Blog Archives
Pearls from artists* # 393
With my favorite interview
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… Fernhoffer’s a man in love with our art, a man who sees higher and farther than other painters. He’s meditated on the nature of color, on the absolute truth of line, but by dint of so much research, he has come to doubt the very object of his investigations. In moments of despair, he claims that drawing doesn’t exist and that lines are only good for rendering geometrical figures, which is far from the truth, since with line and with black, which is not a color, we can create a human figure. There’s your proof that our art is like nature itself, composed of an infinity of elements: drawing accounts for the skeleton, color supplies life, but life without a skeleton is even more deficient than a skeleton without life. Lastly, there’s something even truer than all this, which is that practice and observation are everything to a painter; so that if reasoning and poetry argue with our brushes, we wind up in doubt, like our old man here, who’s as much a lunatic as he is a painter — a sublime painter who had the misfortune to be born into wealth, which has allowed him to wander far and wide. Don’t do that to yourself! A painter should philosophize only with a brush in his hand!
Honore Balzac in The Unknown Masterpiece
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Pearls from artists* # 384
Overlooking Copacabana, Bolivia and Lake Titicaca
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Carnival in Oruro [Bolivia] is a glorious spectacle. It’s flash, pomp and brilliance can be enjoyed without understanding its long history and intricate mythologies. Still, the onlooker is left with a thousand questions that are not so easily answered. Behind the glitter of Carnival lie the history, the timeless myths and the distinct traditions of this mining community.
According to the Spanish writer Jean Laude, “The function of the mask is to reaffirm, at regular intervals, the truth and presence of myths in everyday life.” This suggests that masks should be studied in context, noting their association with the individual dancer and the history, myths and traditions of the community that produces them. The mask has to be animated within its ritual, comic or social role.
A first step in appreciating the masks is to understand something of the land and people that crafted them. Oruro is a mining city on the open Altiplano at 3,700 meters (12,144 ft.) above sea level. The sky appears a rarified blue, it is intensely cold and a constant wind lifts dust to the eyes. During the year no more than 125,000 people live in the city. Suddenly in the weeks of Carnival, the population doubles or triples.
Three languages, Quechua, Aymara, and Spanish are spoken in Oruro. Their use reflects an ancient pattern of conquest in the history of this land. It is said that the Urus, whose language is now almost lost, were the first inhabitants. In time they were dominated by the Aymara tribes. Later, Quechua was introduced as the Inca advanced their empire from Cuzco. Ultimately the Spanish arrived and founded the present city in 1601 to exploit rich mineral deposits found in the seven hills.
Today, descendants of the Urus live near Oruro around the shore of Lake Poopo. Elements of their distinctive culture remain but they have no wealth in comparison with the more dominant Aymara and Quechua who surround them. A further change came in the recent past because Oruro has acted as a magnet, attracting many people from the countryside to work in the mines.
On one side were the Urus, ancient owners of all the land which now only carries their name (Uro Uro = Oruro). On the other side were the miners, many of whom were Quechua and Aymara migrants. In the middle is “Carnival.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
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Q: I especially enjoy your “Black Paintings” series. You mention being influenced by the story of how Miles Davis developed cool jazz, making this work uniquely American all around. How did you use jazz history in this series?
“Between,” soft pastel on sandpaper, 20″ x 26″
A: In 2007 I finished the Domestic Threats series and was blocked, certain that a strong body of work was behind me. But what would come next?
The idea for the Black Paintings began when I attended a jazz history course at Lincoln Center and learned how Miles Davis developed cool jazz from bebop. In bebop the notes were played hard and fast as musicians showcased their musical virtuosity. Cool jazz was a much more relaxed style with fewer notes being played. In other words, the music was pared down to its essentials. Similarly, the Black Paintings evolved from dense, intricate compositions into paintings that depicted only the essential elements. As the series evolved, what was left out became more important, resulting in more demands being placed on the viewer.
Eventually, after much reflection, I had an epiphany and my painful creative block ended. “Between,” with drastically simplified imagery, was the first in a new series called Black Paintings. I like to think this series includes work that is richer and more profound than the previous Domestic Threats.
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Pearls from artists* # 346
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In my view… the most useful definition of creativity is the following one: people are artistically creative when they love what they are doing, know what they are doing, and actively engage in the tasks we call art-making. The three elements of creativity are thus loving, knowing, and doing; or heart, mind, and hands; or, as Buddhist teaching has it, great faith, great question, and great courage.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Q: What historical art movement do you most identify with?
Barbara’s studio
A: I’d have to say that I identify most with surrealism, although my work does not exactly fit into any particular art historical movement. When I was first finding my way as an artist, I read everything I could find about surrealism in art and in literature. This research still res0nates deeply and is a tremendous influence on my studio practice. Elements of surrealism DO fit my work. Here’s an excerpt from Wikipedia:
Surrealism is a cultural movement that began in the early 20s and is best known for its visual artworks and writings. The aim was to “resolve the previously contradictory conditions of dream and reality.” Artists painted unnerving, illogical scenes with photographic precision, created strange creatures from everyday objects and developed painting techniques that allowed the unconscious to express itself.
Surrealist works feature the element of surprise, unexpected juxtapositions and non sequitur; however, many Surrealist artists and writers regard their work as an expression of the philosophical movement first and foremost, with the works being an artifact. Leader Andre Breton was explicit in his assertion that Surrealism was, above all, a revolutionary movement.
I hope to expand on this in a future post.
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Pearls from artists* 178
Barbara’s studio with recent works in progress
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Most individuals have never had enough time, and they’ve never had enough resources, and they’ve never had enough support or patronage or reward… and yet they still persist in creating. They persist because they care. They persist because they are called to be makers, by any means necessary.
…The essential ingredients for creativity remain exactly the same for everybody: courage, enchantment, permission, persistence, trust – and those elements are universally accessible. Which does not mean that creative living is always easy; it merely means that creative living is always possible.
Elizabeth Gilbert in Big Magic: Creative Living Beyond Fear
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Pearls from artists* # 177
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Everyone but a lunatic has a reason for what he does. Yes, in that sense I am a determinist. But I believe, with Kant, that the mind is self-determined. That is, I believe intensely in the creative freedom of the mind. That is indeed absolutely essential to man’s security in a chaotic world of change. He is faced all the time with unique complex problems. To sum them up for action is an act of creative imagination. He fits the different elements together in a coherent whole and invents a rational act to deal with it. He requires to be free, he requires his independence and solitude of mind, he requires his freedom of mind and imagination. Free will is another matter – it is a term, or rather a contradiction in terms, which leads to continual trouble. The will is never free – it is always attached to an object, a purpose. It is simply the engine in the car – it can’t steer. It is the mind, the reason, the imagination that steers.
Joyce Carey in The Paris Review Interviews: Writers at work 1st Series, edited and with an introduction by Malcolm Cowley
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Pearls from artists* # 154
Idea for a painting
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Often the public forms an idea of inspiration that is quite false, almost a religious notion. Alas! I do not believe that inspiration falls from heaven. I think it rather the result of a profound indolence and of our incapacity to put to work certain forces in ourselves. These unknown forces work deep within us, with the aid of the elements of daily life, its scenes and passions, and, they burden us and oblige us to conquer the kind of somnolence in which we indulge ourselves like invalids who try to prolong dream and dread resuming contact with reality, in short when the work that makes itself in us and in spite of us demands to be born, we can believe that this work comes to us from beyond and is offered by the gods. The artist is more slumberous in order that he shall not work. By a thousand ruses, he prevents his nocturnal work from seeing the light of day.
For it is at the moment that consciousness must take a precedence and that it becomes necessary to find the means which permit the unformed work to take form, to render it visible to all. To write, to conquer ink and paper, accumulate letters and paragraphs, divide them with periods and commas, is a different matter than carrying the dream of a play or of a book.
Jean Cocteau: The Process of Inspiration in The Creative Process, edited by Brewster Ghiselin
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Pearls from artists* # 150
Tile worker, South India
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You wait for your eye to sort of “turn on,” for the elements to fall into place and that ineffable rush to occur, a feeling of exultation when you look through that ground glass, counting ever so slowly, clenching teeth and whispering to Jessie to holdstillholdstillholdstill and just knowing that it will be good, that it is true. Like the one true sentence that Hemingway writes about in A Moveable Feast, that incubating purity and grace that happens, sometimes, when all the parts come together.
And these pictures have come quickly, in a rush… like some urgent bodily demand. They have been obvious, they have been right there to be taken, almost like celestial gifts.
Sally Mann in Hold Still: A Memoir with Photographs
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Pearls from artists* # 42
Balinese dancer
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Things-as-they-are offer such an abundance of material that a photographer must guard against the temptation of trying to do everything. It is essential to cut from the raw material of life – to cut and cut, but to cut with discrimination. While working, a photographer must reach a precise awareness of what he is trying to do. Sometimes you have the feeling that you have already taken the strongest possible picture of a particular situation or scene; nevertheless, you find yourself compulsively shooting, because you cannot be sure in advance exactly how the situation, the scene is going to unfold. You must stay with the scene, just in case elements of the situation shoot off from the core again. At the same time, it’s essential to avoid shooting like a machine-gunner and burdening yourself with useless recordings which clutter your memory and spoil the exactness of the reportage as a whole.
Henri Cartier-Bresson in Images a la sauvette
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