Blog Archives
Pearls from artists* # 460
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Precious realm of painting! That silent power that speaks at first only to the eyes and then seizes and captivates every faculty of the soul! Here is your real spirit; here is your own true beauty, beautiful painting, so much insulted, so much misunderstood and delivered up to fools who exploit you. But there are still hearts ready to welcome you devoutly, souls who will no more be satisfied with mere phrases than with inventions and clever artifices. You have only to be seen in your masculine and simple vigor to give pleasure that is pure and absolute. I confess that I have worked logically, I, who have no love for logical painting. I see now that my turbulent mind needs activity, that it must break out and try a hundred different ways before reaching the goal towards which I am always straining. There is an old leaven working in me, some black depth that must be appeased. Unless I am writhing like a serpent in the coils of a pythoness I am cold. I must recognize this and accept it, and to do so is the greatest happiness. Everything good that I have ever done has come about in this way. No more ‘Don Quixotes’ and such unworthy things!
The Journal of Eugene Delacroix edited by Hubert Wellington
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Pearls from artists* # 445
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My good friend the writer Charles L. Mee, Jr helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
I believe that the new mythologies will be created and articulated in art, in literature, painting and poetry. It is the artists who will create a livable future through their ability to articulate in the face of flux and change.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theater
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Pearls from artists* # 422
New York, NY
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There is always work that is ahead of its time and receives little acknowledgement in its own day. This is often where an artist follows a line of discovery that is outside a rigid stricture or style or common understanding. Usually, even if the artist is ahead of public taste, there are a few admirers who recognize what the artist is doing. If his or her work has truth, eventually the public will catch up. Even Impressionism, of course, that most bucolic of art forms, which today is the public’s darling, was reviled in its day.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 358
Elephanta Caves, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
According to [Rudolph] Arnheim, the way in which we reach out for and grasp the “object we see, either in our immediate range of perception or through the medium of photography, is dependent upon who we are and what we recognize from past experience.” The visual imprint of an image, an object, or a scene upon the eye is not at all “objective.” In the image-making process of thinking, we see, sort, and recognize according to the visual phenomenology of our own experience. What people notice in the “same” image – be it an image of a dancing Siva or a film of a Hindu festival procession – depends to some extent on what they can recognize from the visual experience of the past. In the case of film, of course, it also depends on what the photographer has seen and chosen to show us. Arnheim writes that the eye and the mind, working together in the process of cognition, cannot simply note down images that are “already there.” “We find instead that direct observation, far from being a mere ragpicker, is an exploration of the form-seeking, form-imposing mind, which needs to understand but cannot until it casts what it sees into manageable models.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Pearls from artists* # 339
Untitled c-print, 24” x 20,” reference photo for “Shamanic,” Soft Pastel on Sandpaper, 38” x 58”
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I have no love for reasonable painting. There is in me an old leaven, some black depth which must be appeased. If I am not quivering and excited like a serpent in the hands of a soothsayer I am uninspired. I must recognize this and accept it. Everything good that I have done has come to me in this way.
The Journal of Eugene Delacroix, edited by Hubert Wellington
Comments are welcome!
Pearls from artists* # 319
“She Embraced It and Grew Stronger,” soft pastel on sandpaper, 38″ x 58″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Ultimately, whether we judge an artistic work to be enjoyable or not may be immaterial when we consider the effect it has on us. A film might affect us in profound ways even though we found it difficult to watch or failed to grasp the point, if any, that the filmmakers were trying to get across. Most people have experienced artistic works that, although their own egos may have found them lacking in certain respects, continued to work on them long afterward, subtly altering them whether they wished it or not. The crucial factor isn’t whether we have been amused or delighted by a work but whether we have let the forces within it penetrate the closed perimeter of our lives and expand our horizons. True sensibility, real good taste, involves the ability to recognize when such forces are present, and to distinguish between superficial reactions and the deeper affects these forces elicit.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 111
Perkins Center for the Arts, Collingswood, NJ
It is very difficult to describe the creative experience in such a way that it would cover all cases. One of the essentials is the variety with which one approaches any kind of artistic creation. It doesn’t start in any one particular way and it is not always easy to say what gets you going.
I’ve sometimes made the analogy with eating. Why do you eat? You’re hungry. You are sort of in the mood to eat, and if you are in the mood to eat, the food tastes better; you’re more interested in what you’re eating. The whole experience is more “creative.” It’s the hunger that stimulates you to eat. It’s the same thing in art; except that, in art, the hunger is the need for self-expression.
How does it come about that you feel hungry? You don’t know, you just feel hungry. The juices are working, and suddenly you are aware of the fact that you want a piece of bread and butter. It’s about the same in art. If you pass your life in creating works of art in one field or another, you recognize the “hunger” signs and you are quick to take advantage of them, if they’re accompanied by ideas. Sometimes, you have the hunger and you don’t have any ideas; there’s no bread in the house. It’s as simple as that.
AAron Copland in The Creative Experience: Why and How Do We Create?, Stanley Rosner and Lawrence E. Abt, editors
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Pearls from artists* # 82
“The Sovereign,” soft pastel on sandpaper, 58″ x 38″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Art isn’t psychology. For one thing art deals in images, not language. Images precede language and are closer to feelings. They summon feelings before they’re named and categorized, when they’re still fresh and sometimes hard to recognize or identify.
For another thing, to translate his vision an artist uses materials that are, for lack of a better word, alchemical. Paint, for example, has this wonderful, mysterious quality – a smell and a sensuous, velvety feel and an ability to hold color and light – that unlocks and speeds up one’s creative metabolism. And paint captures my every impulse – from my broadest conceptions to the tiniest ticks and tremors of my wrist.
There are literally no words to describe what occurs when an image suddenly and unexpectedly appears on the canvas. Sometimes it’s serendipity, the result of a fortunate brushstroke. Sometimes I think it has to do with the inherent qualities of paint, or the slickness of a surface, or the fullness or acuity of a brush. And sometimes when I’ve got a good rhythm going and everything comes together, I feel as though it produces the purest expression of who I am and what I am and how I perceive the world.
Eric Fischl and Michael Stone in Bad Boy: My Life on and off the Canvas
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Pearls from artists* # 71
New York street
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists are individuals willing to articulate in the face of flux and transformation. And the successful artist finds new shapes for our present ambiguities and uncertainties. The artist becomes the creator of the future through the violent act of articulation. I say violent because articulation is a forceful act. It demands an aggressiveness and an ability to enter into the fray and translate that experience into expression. In the articulation begins a new organization of the inherited landscape.
My good friend the writer Charles L. Mee, Jr. helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
Ann Bogart in A Director Prepares: Seven Essays on Art and Theater
Comments are welcome!
Pearls from artists* # 58
Cabo San Lucas, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I remember as a teenager having a group of friends at school and another group whom I spent the weekends with. I functioned fine until on occasions when I was with friends from both groups at the same time. Then it became really difficult, because I was used to acting very differently with the two groups. With one I was the leader, very vocal and outspoken about my opinions. With the other group I wanted desperately to belong and so I adapted to fit in, which meant not really being myself.
The lack of authenticity is painful. It applies to all levels of life. If our voice as a painter is inauthentic, we’re in trouble. In the end there is nothing so compelling as to be yourself. This is why being an artist can be so exhilarating. If you want to uncover your truth, you have a daily technique to come to terms with your limitations and to overcome them. You have an opportunity to look at the limiting stories you have written in your head and heart and rewrite them with boldness and vision. The quality of your attention influences how you see things.
What you put your attention on grows stronger in your life. Life, if you look around you, whether inside or in nature, is one bubbling mass of creativity. Recognize we have no shortage of it. If you focus your attention on what you now decide is fundamental , that quality will grow in your life. Not what our parents or teachers or friends or media or anybody says or said. What we now put our attention on will grow in our life. If you want to paint and put your focus there you will unleash a torrent of energy and enthusiasm.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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