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Pearls from artists* # 467

Udaipur, India

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

As students confronted with images of India through film and photography, we are challenged to begin to be self-conscious of who we are as “seers.” Part of the difficulty of entering the world of another culture, especially one with as intricate and elaborate a visual articulation as India’s, is that, for many of us, there are no “manageable models.” There are no self-evident ways of recognizing the shapes and forms of art, iconography, ritual life and daily life that we see. Who is Śiva, dancing wildly in a ring of fire? What is happening when the priest pours honey and yogurt over the image of Viṣṇu? Why does the woman touch the feet of the ascetic beggar? For those who enter the visible world of India through the medium of film, the onslaught of strange images raises a multitude of questions. These very questions should be the starting point for our learning. Without such self-conscious questions, we cannot begin to “think” with what we see and simply dismiss it as strange. Or worse, we are bound to misinterpret what we see by placing it solely within the context of what we already know from our own world of experience.

Diana L. Eck in Darsan: Seeing the Divine Image in India

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Pearls from artists* # 358

Elephanta Caves, India

Elephanta Caves, India

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

According to [Rudolph] Arnheim, the way in which we reach out for and grasp the “object we see, either in our immediate range of perception or through the medium of photography, is dependent upon who we are and what we recognize from past experience.”  The visual imprint of an image, an object, or a scene upon the eye is not at all “objective.”  In the image-making process of thinking, we see, sort, and recognize according to the visual phenomenology of our own experience.  What people notice in the “same” image – be it an image of a dancing Siva or a film of a Hindu festival procession – depends to some extent on what they can recognize from the visual experience of the past.  In the case of film, of course, it also depends on what the photographer has seen and chosen to show us.  Arnheim writes that the eye and the mind, working together in the process of  cognition, cannot simply note down images that are “already there.”  “We find instead that direct observation, far from being a mere ragpicker, is an exploration of the form-seeking, form-imposing mind, which needs to understand but cannot until it casts what it sees into manageable models.”

Diana L. Eck in Darsan:  Seeing the Divine Image in India

Comments are welcome!

Pearls from artists* # 103

Quemado, NM

Quemado, NM

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

There are times when the art-maker’s solitude feels mildly pleasant, or deeply pleasurable, or even blissful.  Many people refer to Mihaly Czikszentmihalyi’s concept of “flow” as their experience of art-making – that state of being in which one is focused and concentrated, removed from time, energized, and not lonely at all.  But flow happens most readily when the task is not too frustrating, and when the obstacles feel manageable.  I feel flow more readily when the writing is going well than when I’m trying to wrangle with some thorny bit of it.  Then I feel unflow and, sometimes, too alone with the labor and very glad to have fond people close at hand in my life and in my memory.

Janna Malamud Smith in An Absorbing Errand:  How Artists and Craftsmen Make Their Way to Mastery

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