Category Archives: Mexico
Q: Would you share your elevator pitch?
Barbara’s studio
A: Here it is:
I live in New York and have been a working artist for thirty years. I create original pastel paintings that use my large collection of Mexican and Guatemalan folk art – masks, carved wooden animals, papier mache figures, and toys – as subject matter.
Blending with my fingers, I spend months painstakingly applying dozens of layers of soft pastel onto acid-free sandpaper. My self-invented technique achieves extraordinarily rich, vibrant color and results in paintings that uniquely combine reality, fantasy, and autobiography.
My background is extremely unusual for an artist. I am a pilot, a retired Navy Commander, and a 9/11 widow.
Please see the extensive interview (14 pages so page through) at
http://barbararachko.com/images/PDFS/ARTiculAction-July2014.pdf
and see images and more at http://barbararachko.com/en/
Comments are welcome!
Q: What is the one painting that you never want to sell?
“No Cure for Insomnia,” pastel on sandpaper, 58″ x 38″
A: There are two: “Myth Meets Dream” and “No Cure for Insomnia.” Both are part of my “Domestic Threats” series and were breakthroughs at the time I made them. They are relatively early works – the first from 1993, the latter from 1999 – and were important in my artistic development.
“Myth Meets Dream” is the earliest pastel painting in which I depict Mexican figures. It includes two brightly painted, carved wooden animals from Oaxaca sent to me in 1992 by my sister-in-law. I have spoken about them before. These figures were the beginning of my ongoing fascination with Mexico.
“No Cure for Insomnia” includes a rare self-portrait and is set in my late aunt’s sixth-floor walkup on West 13th Street, where I lived when I moved to New York in 1997. My four years there were very productive.
Comments are welcome!
Q: What’s on the easel today?
Work in progress
A: I continue working on a large pastel painting that combines some of my finds from Oaxaca and Mexico City, Kandy (Sri Lanka), and Panajachel (Guatemala).
Comments are welcome!
Q: Do you have any favorites among the Mexican and Guatemalan folk art figures that you depict in your work?
Idea for an upcoming pastel painting
A: I suppose it seems that way, since I certainly paint some figures more than others. My favorite characters change, depending on what is happening in my work. My current favorites are a figure I have never painted before (the Balinese dragon above) and several Mexican and Guatemalan figures last painted years ago. All will make an appearance in a pastel painting for which I am still developing preliminary ideas (above).
Comments are welcome!
Q: Would you say there is a unifying quality to all of the work you have produced in the last thirty years?
Barbara’s portfolio book
A: Yes, I can think of several. Whether making pastel paintings or printing photographs in the darkroom, I have always been concerned with quality and craftsmanship and never pronounce a work finished until it is the best thing I can make.
Although I started out as a maker of photorealist portraits in pastel, for twenty-odd years I have worked with Mexican folk art as my primary subject matter, treating these objects very differently in three separate series: “Black Paintings,” “Domestic Threats,” and “Gods and Monsters.” The first two are pastel-on-sandpaper paintings while the last is comprised of chromogenic photographs (c-prints). A few years ago I also started making “Teleidoscopes” using an iPad app to photograph my Mexican and Guatemalan folk art collection. This last one is just for fun; I do not offer them for sale.
Soft pastel is my first love and the two series of pastel paintings are my best-known work. My technique for using pastel continues to evolve in intriguing ways. I doubt I can ever learn all there is to know not only about color, but also about this medium. Pastel is endlessly fascinating, which is why I have never wanted to switch to anything else.
Comments are welcome!
Q: What’s on the easel today?
Work in progress
A: I am in the very early stages of a large pastel painting. I have never painted any of these figures before and they originated in different parts of the world. The bird (left) is from the Brooklyn Museum’s store, although it was hand carved in Guatemala. The standing figure is carved wood with beautiful painted details. It was a lucky find on a trip to Panajachel, Guatemala. The armadillo (red and grey) was made by one of my favorite Mexican folk artists (now deceased) and I believe it’s one of the last pieces he completed. It is a papier mâché figure that I found in a small shop in Mexico City. The figure on the upper right is a wooden mask bought from a talkative and talented artist at a hotel in Kandy, Sri Lanka. It depicts nagas (cobras), although you can’t tell that yet in the painting.
Comments are welcome!
Q: Would you talk about your use of Mexican and Guatemalan folk art as a convenient way to study formal properties such as color, shape, pattern, composition, etc. in your pastel paintings?
Models, reference photograph, and pastel painting in progress
A: For me an interesting visual property of these objects is that they readily present themselves as a vehicle for exploring formal artistic properties, like color, pattern, shape, etc. especially compared to my earlier subject matter: hyper-realistic portraits and still-lifes. Intent as I was on creating verisimilitude in the earlier work, there was little room for experimentation.
Many Mexican and Guatemalan folk art objects are wildly painted and being a lover of color, their brilliant colors and patterns are what initially attracted me. As a painter I am free to use their actual appearance as my starting point. I photograph them out-of-focus and through colored gels in order to change their appearance and make them strange, enacting my own particular version of “rendering the familiar strange.” Admittedly these objects are not so familiar to begin with.
When I make a pastel painting I look at my reference photograph and I also look at the objects, positioning them within eye-shot of my easel. There is no need whatsoever to be faithful to their actual appearance so my imagination takes over. As I experiment with thousands of soft pastels, with shape, with pattern, with composition, and all the rest, I have one goal in mind – to create the best pastel-on-sandpaper painting I am capable of making.
Comments are welcome!
Q: Would you talk about how the Judas figures you depict in your pastel paintings function in Mexico?
Some Judases
A: Here’s a good explanation from a website called “Mexican Folk Art Guide”:
“La quema de Judas or the Judas burning in Mexico is a celebration held on Sabado de Gloria (Holy Saturday). Papier mache figures symbolizing Judas Iscariot stuffed with fireworks are exploded in local plazas in front of cheerful spectators.
The Judases exploded in public spaces can measure up to 5 meters, while 30 cm ones can be found with a firework in their back to explode at home.
In Mexico la quema de Judas dates from the beginning of the Spanish colony when the Judas effigies were made with hay and rags and burned. Later as paper became available and the fireworks techniques arrived, thanks to the Spanish commerce route from the Philippines, the Judases were made out of cardboard, stuffed with fireworks, and exploded.
After the Independence War the celebration lost its religious character and became a secular activity. The Judas effigies were stuffed with candies, bread, and cigarettes to attract the crowds into the business [establishment] that sponsored the Judas.
Judas was then depicted as a devil and identified with a corrupt official, or any character that would harm people. In 1849 a new law stipulated that it was forbidden to relate a Judas effigy with any person by putting a name on it or dressing it in a certain way to be identified with a particular person.”
This is why whenever I bring home a Judas figure from Mexico, I feel like I have rescued it from a fire-y death!
Comments are welcome!
Pearls from artists* # 138
A corner of Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
BM: … so many artists value the sense of retaining something of the child, like the strangeness that children have where they’ll just make a gesture or say something that we filter as adults.
MM: Sometimes people think that it is childish, but it’s not, it is child-like. People get confused. One of the things we are trying to do as artists – it’s not romantic – is to get to a point where we are seeing things in a fresh way, in a way that we’ve never seen them before, the way children do. So we are acknowledging the magic in every moment we have.
BM: And it’s not a form of nostalgia, but the history of an entire human being.
MM: Exactly. Rather than nostalgia it is teaching us how to be present.
Conversations with Meredith Monk by Bonnie Marranca
Comments are welcome!
Pearls from artists* # 135
Chalcatzingo (Mexico)
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[Meredith Monk on beginning a new piece and whether it gets easier over time].
I always say that the fear is overwhelming at the beginning. It’s like jumping off a cliff. You have absolutely no idea what is going on. It is like being a detective. You try to follow every clue that comes up. Some of them are McGuffins, but I think that is what the process is. It starts out with fear, and I think that’s a good thing. If you know what you are doing already, what is the point in doing it? It is always like hanging out and tolerating pain and the fear of the unknown. Then usually what happens is that a little something will come up. If I am sitting at the piano – and I remember sitting at the piano and almost shaking at the beginning of this piece – one little phrase will come up. And then you get a little interested in that one little phrase. Or I say to myself, “Step by step.” Another thing I say to myself, “Remember playfulness, Meredith?”
What happens at a certain point is that the thing itself starts coming in and you realize that you are more interested than you are afraid. You are in this thing, whatever it is, and fear is useless at a certain point. But at the beginning, it is not bad. It is saying that you are risking. I think that taking the chance on risking is something that keeps you young. I’ll tell you, what you are saying about my skills – I don’t find it easier. It is just as hard as it ever was. I don’t think, “Now I have these skills.” I don’t think in those terms at all.
… When you are making something new, you aren’t going to be able to use the same technique that you used on something else. Maybe other people think it is easier as they go along. I think part of the challenge is not to rely on things that you know, and to keep on listening. It is really a process of listening to what something needs. What’s right for it.
Conversations with Meredith Monk by Bonnie Marranca
Comments are welcome!
