Blog Archives
Pearls from artists* #561
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The most powerful symbols draw profound reactions from us. The symbolic images in great art attract and fascinate us; they stir our souls and move us beyond what can be easily expressed; ‘their pregnant language cries out to us that they mean more than they say.’
The unconscious produces symbols as part of a natural process within us. These images emerge out of the context of our lived experience… Jung saw the meaning-making process as one that not only requires attendance to the real context of our lives and history, but also involves profound inner listening. It asks us to use our rational capacities, but also our feeling and imaginal ones.
Symbolic images redirect our psychic energy, bringing together conscious and unconscious material and producing the lessening of conflict. In this way, they activate a transcendent function within the psyche. We experience this as the discovery of personal meaning and healing. This transformation is not the result of formulaic operations, but rather is a dynamic process that requires our authentic and vulnerable participation. The process challenges the whole of who we are and requires deep moral effort. That the unconscious would produce moving, powerful compensatory symbols inside us at all points to a fact that our culture may not have fully grasped – that there is a force working within us which is always driving us towards healing growth and greater consciousness… Despite our suffering, the psyche is always ultimately seeking both a healthy homeostatic balance and our ever-unfolding growth and unique development.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
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Pearls from artists* # 553
Starting a new pastel painting
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We think of the procrastinator as lazy and inactive, but procrastination is active. Not to get all psychological and heavy on you, but procrastination is actually “active avoidance.” I like the word active because it shows just how powerful your avoidance tendencies are.
It takes all kinds of forms – writer’s block and disorganization are two of the most common. I’ve known people who have mild forms of it, and I’ve known people who are absolutely crippled by it, who never accomplish what they set out to do.
… the most heavy-handed thing I can say is: If you procrastinate, you are only robbing yourself.
Anna Deavere Smith in Letters to a Young Artist: Straight-up Advice on Making a Living in the Arts – For Actors, Performers, Writers, and Artists of Every Kind
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Pearls from artists* # 543
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Although the struggles that I faced involved me as an individual, I didn’t feel alone. I was forbidden to travel, but this forced immobility didn’t adversely affect my work; instead it gave me sustenance. For me, inspiration comes from resistance – without that, my efforts would be fruitless. Having a real – and powerful – adversary was my good fortune, making freedom all the more tangible – freedom comes from all the sacrifices you make to achieve it. Limitations come only from a fear inside the heart, and art is the antidote to fear. I did not need sympathy, for courage itself is an aesthetic feeling, and it’s only when true feeling is transformed into something broadly understood that art can avoid drying up.
Ai Weiwei in 1000 Years of Joys and Sorrows
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Pearls from artists* # 472
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A remark by Kurt Anderson suggests how the Internet discourages patient gazing: “Waiting a while to get everything you want… was a definition of maturity. Demanding satisfaction right this instant, on the other hand, is a defining behavior of seven-year-olds. The powerful appeal of the Web is not just the ‘community’ it enables but its instantane-ity… as a result… delayed gratification itself came to seem quaint and unnecessary.” A survey commissioned by the Visitor Studies Association reveals the impact of impatience. On average, the survey found, Americans spend between six and ten seconds looking at individual works in museums. (Is it just a coincidence that six to ten seconds is also the average time browsers perch on any given Web page?) Yet how many hours a day do we spend absorbed by one or another electronic screen? For the Los Angeles artist Ed Ruscha (born 1937) brief encounters won’t suffice. When somebody asked, “How can you tell good art from bad?” Ruscha replied, “With a bad work you immediately say, ‘Wow!’ But afterwards, you think, ‘Hum? Maybe not.’ With a good work, the opposite happens.” Time is lodged at the heart of Ruscha’s formula, as the artwork becomes part of our temporal experience. In order to know what is good, we need to take a breather. Even to know what is bad, we need to pause.
Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell
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Pearls from artists* #447
Cameron Crowe: I think this collection is a powerful gift, especially to young artists. It’s a portrait of you at a certain time in your life when you were having success. You could have plateaued at this stage for an entire career. Many did. But I listen to this and think the hidden message is don’t stop growing. Don’t stop heading to those deeper waters… challenge yourself… look where it may take you.
Joni Mitchell: That’s what the Van Gogh exhibition was to me. When I went to see the Van Gogh exhibition they had all his paintings arranged chronologically, and you’d watch the growth as you walk along. That was so inspiring to me, and I started to paint again. If it serves that purpose, that would be great. Really, that would make me very happy. It shows that from this… because the latter work is much richer and deeper and smarter, and the arrangements are interesting, too. Musically I grow, and I grow as a lyricist, so there’s a lot of growth taking place. The early stuff – I shouldn’t be such a snob against it. A lot of these songs, I just lost them. They fell away. They only exist in these recordings. For so long I rebelled against the term: “I was never a folk singer.” I would get pissed off if they put that label on me. I didn’t think it was a good description of what I was. And then I listened, and… it was beautiful. It made me forgive my beginnings. And I had this realization…
CC: What was it?
Joni: Oh God! (Laughs) I was a folksinger!
In A Conversation with Joni Mitchell by Cameron Crowe from Joni Mitchell Archives Volume I: The Early Years (1963-1967) 5 CD set
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Pearls from artists* # 440
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Most artists desire recognition, and the persistent lack of it may be a bitter pill to swallow. The artist who is too-soon recognized, as Norman Mailer felt himself to be, might argue that early fame is harder on the artist than years of obscurity. But the composer with a score for a powerful symphony locked away in his drawer, and the actress who has never found a way into a great drama, are hard-pressed to agree with Mailer. Similarly, the painter who has her entire output of paintings to enjoy for herself because she cannot sell them may praise her fortitude and applaud her accomplishments, but still experiences great sadness.
If you are not honored with real, appropriate recognition, you struggle not to consider yourself a failure. You may argue that it is the world that has failed you… but it is hard to take comfort in that knowledge. You need recognition more than you need accurate understanding of why recognition has eluded you. And as you deal, during your years in the trenches, with what may turn out to be a maddingly insufficient lack of recognition, you are challenged to find ways of maintaining your faith, courage, good cheer, and emotional equilibrium.
Eric Maisel, A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 433
Chatting with Jenny Holzer. It looks like she did not want her picture taken, but she was actually waiving.
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
…Two positions exist, the artistic and the commercial. Between these two an abiding tension persists. The eighteenth-century American painter Gilbert Stuart complained, “What a business is that of portrait painter. He is brought a potato and is expected to paint a peach.” The artist learns that the public wants peaches, not potatoes. You can paint potatoes if you like, write potatoes, dance potatoes, and compose potatoes, you can with great and valiant effort communicate with some other potato-eaters and peach-eaters. In so doing you contribute to the world’s reservoir of truth and beauty. But if you won’t give the public peaches, you won’t be paid much.
Repeatedly artists take the heroic potato position. They want their work to be good, honest, powerful – and only then successful. They want their work to be alive, not contrived and formulaic. As the Norwegian painter Edvard Munch put it: “No longer shall I paint interiors, and people reading, and women knitting. I shall paint living people, who breathe and feel and suffer and love.”
The artist is interested in the present and has little desire to repeat old, albeit successful formulas. As the painter Jenny Holzer put it, “I could do a pretty good third generation-stripe painting, but so what?
The unexpected result of the artist’s determination to do his [sic] own best art is that he is put in an adversarial relationship with the public. In that adversarial position he comes to feel rather irrational for what rational person would do work that’s not wanted?
…Serious work not only doesn’t sell well, it’s also judged by different standards. If the artist writes an imperfect but commercial novel it is likely to be published and sold. If his screenplay is imperfect but commercial enough it may be produced. If it is imperfect and also uncommercial it will not be produced. If his painting is imperfect but friendly and familiar it may sell well. If it is imperfect and also new and difficult, it may not sell for decades, if ever.
Ironically enough, the artist attempting serious work must also attain the very highest level of distinction possible. He must produce Crime and Punishment and The Brothers Karamazov but not also The Insulted and Injured or A Raw Youth, two of Dostoevsky’s nearly unknown novels. He is given precious little space in this regard.
I daresay, this last is why I devote my life to creating the most unique, technically advanced pastel paintings anyone will see!
Eric Maisel, A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 410
Mexico City
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Faced with the disparities between lived reality and America’s professed ideals of inclusion and equity, countless artists have begun embracing the social role of art and using aesthetic means to speak out against all manner of injustice. In such a climate, the Mexican muralists [Jose Clemente Orozco, Diego Rivera, and David Alfaro Siqueiros] have once again emerged as models of how to marry aesthetic rigor and vitality to socially conscious subject matter that addresses the most fundamental questions concerning our collective pursuit of a more just and equitable society. Not withstanding the rich cultural ties and decades of migration that have long existed between the United States and Mexico, the relationship between the two countries has always been fraught, marked as much by mutual wariness and bouts of hostility as by a spirit of camaraderie and cooperation Yet the ugliness and xenophobia of the recent debates on the American side echoes the worst of the past. It thus seems more imperative than ever to acknowledge the profound and enduring influence Mexican muralism has had on artmaking in the United States and to highlight the beauty and power that can emerge from the free and vibrant cultural exchange between the two countries. As much as did American artists decades ago, artists in the United States today stand to benefit from an awareness of how dynamically and inventively the Mexican muralists used their art to project the ideals of compassion, justice, and solidarity. They remain a source of powerful inspiration for their seamless synthesis of ethics, art, and action.
Vida Americana: Mexican Muralists Remake American Art, 1925 – 1945, edited by Barbara Haskell
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Pearls from artists* # 345
Barbara working on an interview. Photo: Maria Cox
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You begin your journey as an artist from sacred motives, with dreams and high hopes, and also, perhaps, from a place of painful turmoil or other inner necessity. From these powerful drives comes your conscious decision to pursue a life in art, your resolve to call yourself an artist whatever the consequences. You are the one nodding in agreement when the painter John Baldessari says, “Art is about bloody-mindedness. It’s not about living the good life. In the end, it’s just you and the art.”
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Q: What significance do the folk art figures that you collect during your travels have for you?
Barbara’s studio
A: I am drawn to each figure because it possesses a powerful presence that resonates with me. I am not sure exactly how or why, but I know each piece I collect has lessons to teach.
Who made this thing? How? Why? Where? When? I feel connected to each object’s creator and curiosity leads me to become a detective and an archaeologist to find out more about them and to figure out how to best use them in my work.
The best way I can describe it: after nearly three decades of seeking out, collecting, and using these folk art figures as symbols in my work, the entire process has become a rich personal journey towards gaining greater knowledge and wisdom.
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