Blog Archives
Pearls from artists* # 423
“Epiphany,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I’ve mentioned that Kenneth Clark, the British art historian, said you could take the four best paintings of any artist in history and destroy the rest and the artist’s reputation would still be intact. This is because in any artist’s life there are moments when everything goes right. The artist is so in tune with his or her inner vision that there is no restriction. The divine is being expressed. Each mark becomes like a note of music in a divine order.
That experience, that prayer of expression, transcends its material and becomes spiritual. The experience is overwhelming, the joys it communicates explosive.
When on another occasion we can’t find that spiritual level of experience, and so can’t repeat it, the frustration can be cruel and the separation painful. Here lies the myth of the suffering artist. It isn’t the art making when it goes well that has any suffering in it. That is the union with the beloved. It’s the loss that causes the suffering. And the problem isn’t something we can necessarily control. We are instruments, conduits for that expression. It comes through us by grace.
The idea that we “make” art is perhaps a bit misleading. The final product is at its best the result of a collaboration with spirit. We may be separated from a flow within our spirit for weeks. We continue to paint because there is no knowing at what precise moment it will return. And when it does we need our faculties alert and our skills honed. Then the poetry is everywhere.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
Comments are welcome!
Pearls from artists* # 357
Udaipur, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The term hermeneutics has been used to describe the task of understanding and interpreting ideas and texts. In a similar way, we need to set for ourselves the task of developing a hermeneutic of the visible, addressing the problem of how we understand and interpret what we see, not only in the classical images and art forms created by the various religious traditions, but in the ordinary images of people’s traditions, rites, and daily activities which are presented to us through the film-image.
Rudolph Arnheim, in his extensive work on visual perception, has shown that the dichotomy between seeing and thinking which runs through much of the Western tradition, is a very problematic one. In Visual Thinking, he contends that visual perception is integrally related to thought. It is not the case, according to Arnheim, that the eyes present a kind of raw data to the mind which, in turn, processes it and refines it by thought. Rather, those visual images are the shapers and bearers of thought. Jan Gonda, in writing on the Vedic notion dhi, sometimes translated as “thought,” finds similarly that the semantic fields of the word in Vedic literature does not correspond as much to our words for “thinking” as it does to our notions of “insight,” “vision,” and “seeing.” Suzanne Langer has also written of the integral relation of thought to the images we see in the “mind’s eye.” The making of all of those images is the fundamental “imaginative” human activity. One might add that it is the fundamental activity of the religious imagination as well. She writes, “Images are, therefore, our readiest instruments for abstracting concepts from the tumbling streams of actual impressions.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
Comments are welcome!
Pearls from artists* # 354
“Epiphany,” soft pastel on sandpaper, 38″ x 58″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My earlier work had taught me that artistic activity is a form of reasoning, in which perceiving and thinking are indivisibly intertwined. A person who paints, writes, composes, dances, I felt compelled to say, thinks with his senses. This union of perception and thought turned out to be not merely a specialty of the arts. A review of what is known about perception, and especially about sight, made me realize that the remarkable mechanisms by which the senses understand the environment are all but identical with the operations described by the psychology of thinking. Inversely, there was much evidence that truly productive thinking in whatever area of cognition takes place in the realm of imagery. This similarity of what the mind does in the arts and what it does elsewhere suggested taking a new look at the long-standing complaint about the isolation and neglect of the arts in society and education. Perhaps the real problem was more fundamental: a split between sense and thought, which caused various deficiency diseases in modern man.
Rudolph Arnheim in Visual Thinking
Comments are welcome!
Q: For many artists the hardest thing is getting to work in the morning. Do you have any rituals that get you started?
Entering Barbara’s studio
A: That has rarely been a problem because I love to work. The highlight of my day is time spent in the studio. After arriving, I begin working immediately or I read about art for a short time. When I pick up a pastel, it’s to begin working on something left unfinished from the day before.
Generally, I keep regular hours and strive to use studio time well. As a professional artist, one absolutely must be a self-starter! No one else cares about our work the way we do. Really why would they, when only the maker has invested so much love, knowledge, craftsmanship, experience, devotion, insight, money, etc. in the effort to evolve and improve.
Comments are welcome!
Pearls from artists* # 209
“So What?”, soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For a young painter, life is difficult. If he’s sincere, if he’s entirely taken up with what he’s researching, he can’t do painting that flatters art lovers. If he’s concerned with success, he works with just the one idea: pleasing people and selling. He loses the support of his own conscience and is dependent on how others are feeling. He neglects his gifts and eventually loses them.
For us, the problem was simple: the buyer simply didn’t exist. We were working for ourselves. We were in a trade that offered no hope at all. So we had fun with any little thing. I suppose people shipwrecked on a desert island must find it very jolly – all their problems have ceased to exist. Nothing left to do but have a laugh, tell jokes, and play jokes. Painters? How could they ever expect to sell anything?
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
Comments are welcome!
Pearls from artists* # 207
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
More than in any other vocation, being an artist means always starting from nothing. Our work as artists is courageous and scary. There is no brief that comes along with it, no problem solving that’s given as a task… An artist’s work is almost entirely inquiry based and self-regulated. It is a fragile process of teaching oneself to work alone, and focusing on how to hone your quirky creative obsessions so that they eventually become so oddly specific that they can only be your own.
“What It Really Takes to Be an Artist: MacArthur Genius Teresita Fernandez’s Magnificent Commencement Address,” by Maria Popova in “brainpickings”
Comments are welcome!
Pearls from artists* # 198
“Troublemaker,” soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The writer doesn’t need economic freedom. All he needs is a pencil and some paper. I’ve never known anything good in writing to come from having accepted any free gift of money. The good writer never applies to a foundation. He’s too busy writing something. If he isn’t first rate he fools himself by saying he hasn’t got time or economic freedom. Good art can come out of thieves, bootleggers, or horse swipes. People really are afraid to find out just how much hardship and poverty they can stand. They are afraid to find out how tough they are. Nothing can destroy the good writer. The only thing that can alter the good writer is death. Good ones don’t have time to bother with success or getting rich…
Nothing can injure a man’s writing if he’s a first-rate writer. If a man is not a first-rate writer, there’s not anything that can help it much. The problem does not apply if he is not first-rate, because he has already sold his soul for a swimming pool.
William Faulkner in Writers at Work: The Paris Review Interviews First Series, edited and with an introduction by Malcolm Cowley
Comments are welcome!
Q: How many pastel paintings do you have in progress now?
Work in progress
A: Making pastel-on-sandpaper paintings is a slow and meticulous process. I work full-time in my studio so that in a good year I can produce five finished pieces. Typically two are in progress at a time so that I can switch off when problems develop.
A downside to looking at a painting for months is that there comes a point when I can’t see the flaws any more. Then it’s definitely time to take a break.
When I put a painting that has been resting back onto my easel, I see it with fresh eyes again. Areas that need work immediately stand out. Problem areas become easily resolvable because I have continued to think about them while the painting was out of my sight.
Comments are welcome!
Pearls from artists* # 170
Barbara at work, Photo: Marianne Barcellona
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Every novelist ought to invent his own technique, that is the fact of the matter. Every novel worthy of the name is like another planet, whether large or small, which has its own laws just as it has its own flora and fauna. Thus, Faulkner’s technique is certainly the best one with which to produce Faulkner’s world, and Kafka’s nightmare has produced its own myths that make it communicable. Benjamin Constant, Stendahl, Eugene Fromentin, Jaques Riviere, Radiquet, all used different techniques, took different liberties, and set themselves different tasks. The work of art itself, whether its title is Adolphe, Lucien Leuwen, Dominique, Le Diable au corps or A la Recherché du temps perdu, is the solution to the problem of technique.
Francois Mauriac in The Paris Review Interviews: Writers at Work 1st Series, edited and with an Introduction by Malcolm Cowley
Comments are welcome!
Q: Do you have a daily ritual that helps you start working in your studio?
Barbara’s studio
A: In the morning before I start working on a pastel painting, I read for roughly half an hour. Usually I read something art-related; for example, see the books that are quoted on Wednesdays in “Pearls from artists” on this blog.
As I’m reading, I look across at the painting on my easel and soon something becomes apparent, some annoying thing that needs immediate attention. That’s where I will begin. As I’m looking, of course, I’m thinking and the solution to a technical problem becomes obvious. Before I know it, I’m up and working, slowly improving the painting as I go.
Comments are welcome!
