Blog Archives
Pearls from artists* # 515
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
“Under [General Francisco] Franco,” he said, “attendance at Catholic holidays was obligatory and much Catalan folklore was banned. People avoided the religious processions and, once they were no longer mandatory, ignored them… Marvesa’s [Spain] festive license of demons and dragons is no longer of darkness. If Franco claimed the mantle of Catholic light, then to party as Catalan devils is a happy celebration of freedom.
Demons and dragons are a customary feature of saints’ days and Corpus-Christi festivals throughout Spain and its former empire. They are also common in Carnivals. Indeed, it is partly because of the presence of demons, dragons, and other masked transgressive figures that Carnival has been so often designated – by defenders and detractors alike – as a pagan or devilish season, a time of unrestrained indulgence before the ascetic penances of Lent.
Julio Caro Baroja, the father of Spanish Carnival studies, scorned the antiquarian notion that the masked figures and seasonal inversions of Carnival were “a mere survival” of ancient pagan rituals. Carnival, he argued, was first nurtured by the dualistic oppositions of Christianity. Where it survives – for when he wrote it had been banned by Franco – it still enacts these old antagonisms. “Carnival,” he concluded, “is the representation of paganism itself face-to-face with Christianity.”
... Peter Burke, one of the more lucid historians of popular culture, has proposed that “there is a sense in which every festival [in early modern Europe] was a miniature Carnival because it was an excuse for disorder and because it drew from the same repertoire of traditional forms.
Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance
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Pearls from artists* # 458
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When I have painted a fine picture I have not given expression to a thought! That is what they say. What fools people are! They would strip painting of all its advantages. A writer has to say almost everything in order to make himself understood, but in painting it is as if some mysterious bridge were set up between the spirit of the persons in the picture and the beholder. The beholder sees figures, the external appearance of nature, but inwardly he meditates; the true thinking that is common to all men. Some give substance to it in writing, but in so doing they lose the subtle essence. Hence, grosser minds are more easily moved by writers than by painters or musicians. The art of the painter is all the nearer to man’s heart because it seems to be more material. In painting, as in external nature, proper justice is done to what is finite and to what is infinite, in other words, to what the soul finds inwardly moving in objects that are known through the senses alone.
The Journal of Eugene Delacroix edited by Hubert Wellington
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Pearls from artists* # 435
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Most artists are not as estranged from their fellow human beings, as bereft of reasons for existing, or as alienated from the common values and enthusiasms of the world as are the outsider characters created by existential writers like Kafka, Camus, and Sartre. But insofar as artists do regularly feel different from other people, a differentness experienced both as a sense of oddness and a sense of specialness, they identify with the outsider’s concerns and come to the interpersonal moment in guarded or distant fashion.
In part, artists are outsiders because of the personal mythology they possess. This mythology is a blend of beliefs about the importance of the individual, the responsibility of the artist as a maker of culture and a witness to the truth, and the ordained separateness of the artist. Artists often stand apart on principle, like Napoleonic figures perched on a hill overlooking the battle.
The artist may also find himself [sic] speechless in public. Around him people chat, but he has little to offer. Too much of what he knows and feels has gone directly into his art and too much has been revealed to him in solitude – infinitely more than he can share in casual conversation.
Eric Maisel, A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 422
New York, NY
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There is always work that is ahead of its time and receives little acknowledgement in its own day. This is often where an artist follows a line of discovery that is outside a rigid stricture or style or common understanding. Usually, even if the artist is ahead of public taste, there are a few admirers who recognize what the artist is doing. If his or her work has truth, eventually the public will catch up. Even Impressionism, of course, that most bucolic of art forms, which today is the public’s darling, was reviled in its day.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 292
“White Star,” soft pastel on sandpaper, 38″ x 58″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… many tools may share qualities of fine design with works of art. We are in the presence of a work of art only when it has no preponderant instrumental use, and when its technical and rational foundations are not pre-eminent. When the technical organization or the rational order of a thing overwhelms our attention, it is an object of use. On this point Lodoli anticipated the doctrine of functionalists of our century when he declared in the eighteenth century that only the necessary is beautiful. Kant, however, more correctly said on the same point that the necessary cannot be judged beautiful, but only right or consistent. In short, a work of art is as useless as a tool is useful. Works of art are as unique and irreplaceable as tools are common and expendable.
George Kubler in The Shape of Time: Remarks on the History of Things
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Pearls from artists* # 165
“The Space Between,” soft pastel on sandpaper, 58″ x 38″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When I have painted a fine picture I have not given expression to a thought! That is what they say. What fools people are! They would strip painting of all its advantages. A writer has to say almost everything in order to make himself understood, but in painting it is as if some mysterious bridge were set up between the spirit of the persons in the picture and the beholder. The beholder sees figures, the external appearance of nature, but inwardly he meditates; the true thinking that is common to all men. Some give substance to it in writing, but in so doing they lose the subtle essence. Hence, grosser minds are more easily moved by writers than by painters or musicians. The art of the painter is all the nearer to man’s heart because it seems to be more material. In painting, as in external nature, proper justice is done to what is finite and to what is infinite, in other words, to what the soul finds inwardly moving in objects that are known through the senses alone.
The Journal of Eugene Delacroix edited by Hubert Wellington
Comments are welcome!
Pearls from artists* # 161
Whitney Museum
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the artist’s innate sensitivity that makes him special and different from other professionals. Society expects the artist to be more compassionate and understanding in order to bring out that which will enlighten, inspire and encourage life in his work. His vocation should not just be for art’s sake.
Where the average person sees an old beat-up shark, the artist sees a symbol of beauty in aging and imagines bringing out those qualities that the shark has sheltered over the ages, by means of artistic creation. To the intelligent and sensitive artist, the homeless man lying on the street corner is a symbol that reminds us of what we, as a society, should be doing to better our living.
Sensitivity comes into play when leaves that appear to the general viewer to be uniformly green are seen by the sensitive artist to be different shades, tones, and subtle nuances of green. Without sensitivity, special and important characteristics of nature will be out of our sight and out of reach to the viewing layman. Only the obvious, the average and the common will reveal themselves to the insensitive artist. The endurance of certain works will depend on what the artist has captured with the help of his sensitivity and because of the ideas behind the work.
Samuel Adoquei in Origin of Inspiration: Seven Short Essays for Creative People
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Pearls from artists* # 158
“Dichotomy,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the artist’s innate sensitivity that makes him special and different from other professionals. Society expects the artist to be more compassionate and understanding in order to bring out that which will enlighten, inspire and encourage life in his work. His vocation should not just be art for art’s sake.
Where the average person sees an old beat-up shark, the artist sees a symbol of beauty in aging and imagines bringing out those qualities that the shark has sheltered over the ages by means of artistic creation. To the intelligent and sensitive artist, the homeless man lying on the street corner is a symbol that reminds us of what we, as a society, should do to better our living.
Sensitivity comes into play when leaves that appear to the general viewer to be uniformly green are seen by the sensitive artist to be different shades, tones and nuances of green. Without sensitivity, special and important characteristics of nature will be out of sight and out of reach to the viewing layman. Only the obvious, the average and the common will reveal themselves to the insensitive artist. The endurance of certain works will depend on what the artist has captured with the help of his sensitivity and because of the ideas behind the work.
Samuel Adoquei in Origin of Inspiration: Seven Short Essays for Creative People
Comments are welcome!
Pearls from artists* # 122
Sanur, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Most significant growth in my life has been the direct result of errors, mistakes, accidents, faulty assumptions and wrong moves. I have generally learned more from my mistakes and my so-called failures than any successes or instances of “being right.” I would venture to propose that this equation is also true in the world at large. Error is a powerful animating ingredient in political, scientific and historical evolution as well as in art and mythology. Error is a necessity. The question I had to ask myself was: how can I cultivate a tolerance and an appetite for being wrong, for error?
In the face of an exceedingly complicated world, there are too many people who are invested in “being right.” These people are dangerous. Their authority is based on their sense of certainty. But innovation and invention do not only happen with smart people who have all of the answers. Innovation results from trial and error. The task is to make good mistakes, good errors, in the right direction.
There are many reasons that we get things as wrong as often as we do. Failures of perception, the cause of most error, are far more common in our daily lives than we like to think. We make errors because of inattention, because of poor preparation and because of haste. We err as a result of hardened prejudices about how things are. We err because we neglect to think things through. Our senses betray us constantly. But the chaos caused by being wrong also awakens energy and consciousness in us. In the moments that we realize our faults of perception, we are jerked into an awareness of our humanity. The Slovenian philosopher Slavoj Zizek wrote, “Consciousness originates with something going terribly wrong.”
Anne Bogart in “What’s the Story: Essays about art, theater, and storytelling
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Q: Can you discuss your process, including how you actually use Mexican and Guatemalan folk art figures in your art?
A corner of Barbara’s studio
A: When I set up the figures to photograph for a painting, I work very intuitively, so how I actually cast them in an artwork is difficult to say. Looks count a lot – I select an object and put it in a particular place, look at it, move it or let it stay, and sometimes develop a storyline. I spend time arranging lights and looking for interesting cast shadows. With my first “Domestic Threats” series, all of this was done so that Bryan, my late husband, or I could shoot a couple of negatives with his Toyo Omega 4″ x 5″ view camera. For my “Black Paintings” series, begun in 2007, I shoot medium format negatives with a Mamiya 6 camera.
I always look at a 20″ x 24″ photograph for reference as I make a pastel-on-sandpaper painting, plus I also work from the ‘live’ objects. The photograph is mainly a catalyst because finished paintings are always quite different from their associated reference photos. Also, since I spend months creating them, the paintings’ interpretative development goes way beyond that of the photo.
I once completed 6 large (58” x 38”) pastel paintings in a single year, but more recently 4 or 5 per year is common. It takes approximately 3 months to make each one. During that time I layer and blend together as many as 25 to 30 layers of pastel. Of course, the colors get more intense as the painting progresses and the pigment accumulates on the sandpaper.
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