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Pearls from artists* # 465

“Raconteur,” soft pastel on sandpaper, 58” x 38,” signed lower left

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

In his 1970 Nobel Prize lecture, Aleksander Solzhenitsyn proposed that if art has never been revealed its intrinsic “function” to us, it is because such a thing is beyond our ken. For the Russian writer, we are mistaken when we call art a human innovation; we ought instead to see it as a gift, something that came to us from beyond the bounds of our world. Solzhenitsyn illustrates his point by comparing the work of art to the technological marvel that a man from the proverbial Stone Age comes across in the wilderness. Unable to penetrate its secrets, the man can only turn the object this way and that, looking for “some arbitrary use to which he can put it, without suspecting an extraordinary one.” Solzhenitsyn goes on:

So also we, holding art in our hands, confidently consider ourselves to be its masters, boldly we direct it, reform and manifest it; we sell it for money, use it to please those in power; turn to it at one moment for amusement… and at another… for the passing needs of politics and for narrow-minded social ends. But art is not defiled by our efforts, neither does it thereby depart from its true nature, but on each occasion and in each application it gives us a part of its secret inner light.”

JF Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action

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Pearls from artists* # 458

"Prophecy," Soft Pastel on Sandpaper, 58" x 38" Image, 70" x 50" Framed
“Prophecy,” Soft Pastel on Sandpaper, 58″ x 38″ Image, 70″ x 50″ Framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

When I have painted a fine picture I have not given expression to a thought! That is what they say. What fools people are! They would strip painting of all its advantages. A writer has to say almost everything in order to make himself understood, but in painting it is as if some mysterious bridge were set up between the spirit of the persons in the picture and the beholder. The beholder sees figures, the external appearance of nature, but inwardly he meditates; the true thinking that is common to all men. Some give substance to it in writing, but in so doing they lose the subtle essence. Hence, grosser minds are more easily moved by writers than by painters or musicians. The art of the painter is all the nearer to man’s heart because it seems to be more material. In painting, as in external nature, proper justice is done to what is finite and to what is infinite, in other words, to what the soul finds inwardly moving in objects that are known through the senses alone.

The Journal of Eugene Delacroix edited by Hubert Wellington

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Pearls from artists* # 439

New York Harbor

New York Harbor

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Art is a way of preserving experiences, of which there are many transient and beautiful examples, and that we need help containing.  There is an analogy to be made with the task of carrying water and the tool that helps us do it.  Imagine being out in a park on a blustery April day.  We look up at the clouds and feel moved by their beauty and grace.  They feel delightfully separate from the day-to-day bustle of our lives.  We give our minds to the clouds, and for a time we are relieved of our preoccupations and placed in a wider context that stills the incessant complaints of our egos.  John Constable’s cloud studies invite us to concentrate, much more than we would normally, on the distinctive textures and shapes of individual clouds, to look at their variations in colour and at the way they mass together.  Art edits down complexity and helps us to focus, albeit briefly, on the most meaningful aspects.  In making his cloud studies, Constable didn’t expect us to become deeply concerned with meteorology.  The precise nature of a cumulonimbus is not the issue.  Rather, he wished to intensify the emotional meaning of the soundless drama that unfolds daily above our heads, making it more readily available to us and encouraging us to afford it the central position it deserves.                 

Alain de Botton and John Armstrong in Art as Therapy          

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Pearls from artists* # 436

View from the roof of the Metropolitan Museum of Art, New York

View from the roof of the Metropolitan Museum of Art, New York

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Cassirer’s partial definition of art as symbolic language has dominated art studios in our [20th] century.  A new history of culture anchored upon the work of art as a symbolic expression thus came into being.  By these means art has been made to connect with the rest of history.

But the price has been high, for while studies of meaning received all our attention, another definition of art, as a system of formal relationships, thereby suffered neglect.  This other definition matters more than meaning.  In the same sense speech matters more than writing, because speech preceded writing, and because writing is but a special case of speech.

The other definition of art as form remains unfashionable, although every thinking person will accept it as a truism that no meaning can be conveyed without form.  Every meaning requires a support, or a vehicle, or a holder.  These are the bearers of meaning, and without them no meaning would cross from me to you, or from you to me, or indeed from any part of nature to any other part. 

… The structural forms can be sensed independent of meaning.  We know from linguistics in particular that the structural elements undergo more or less regular evolutions in time without relation to meaning, as when certain phonetic shifts in the history of cognate languages can be explained only by a hypothesis of regular change. Thus phoneme a occurring in an early stage of language, becomes phoneme b at a later stage, independently of meaning, and only under the rules governing the phonetic structure of the language.  The regularity of these changes is such that the phonetic changes can be used to measure durations between recorded but undated examples of speech.

Similar regularities probably govern the formal infrastructure of every art.  Whenever symbolic clusters appear, however, we see interferences that may disrupt the regular evolution of the formal system.  An interference from visual images is present in almost all art.  Even architecture, which is commonly thought to lack figural intention, is guided from one utterance to the next by the images of the admired buildings of the past, both far and near in time.

George Kubler in The Shape of Time:  Remarks on the History of Things

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Pearls from artists # 429

“Vincent’s Books” by Mariella Guzzoni

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Vincent [van Gogh] found himself in perfect harmony with[Emile] Zola’s world view.  Neither of them sugarcoated or idealized the harsh reality of the everyday life that surrounded them, or the subjects it offered up.  The same reality was at the heart of both of their work.  In July 1883, Vincent read Zola’s essay on art, ‘Le Moment artistique,’ contained in one of his critical works on literary and artistic life, Mes haines (My Hatreds), in which Zola reflected on a crucial aspect of artistic creativity, going beyond the word ‘realistic;’ ‘the word “realist” means nothing to me, and I declare reality subordinate to temperament.’  Therefore, according to Zola, a ‘work of art is a corner of creation seen through a temperament.’ Vincent did not comment on this passage directly, but in his lines we see that in Zola’s words he found confirmation of his own beliefs.  To Theo, in 1885, he wrote of his attempts to capture the effects of light in The Potato Eaters:   “Not always literally exactly – rather never exactly – for one sees nature through one’s temperament.”  The two contrasting souls that live side by side in the author of Les Rougon Macquart, one methodical, the other creative, reflected Vincent’s own creative approach.                     

Mariella Guzzoni in Vincent’s Books:  Van Gogh and the Writers Who Inspired Him 

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Pearls from artists* # 407

"Survivors," soft pastel on sandpaper, 20" x 26" image, 28 1/2" x 35" framed

“Survivors,” soft pastel on sandpaper, 20″ x 26″ image, 28 1/2″ x 35″ framed

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

In the images [the paintings of the Chauvet cave in southern  France] this prehistoric people have bequeathed to us, we get a glimpse of something like a shared humanity, but we also gaze into a stranger part of ourselves, something reaching to the depths.  Since we do not know the context in which the paintings were made, we cannot in good faith chalk them up to some clear pragmatic end.  We are seeing art in its naked state, deprived of any discernible appropriation.  This can trouble our secular sensibilities since it confronts us not just with the mysteries of nature, but more strikingly still with the riddle of the presence of such things as us in the otherwise coherent physical world.  Given the fact that the molecular chemistry that makes life possible is the same throughout the cosmos, would finding works of art on Mars or a remote planet be any more uncanny than finding them here on Earth?      

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action

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Pearls from artists* # 395


*an ongoing series of quotations – mostly from artists, to a
rtists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

I was by no means the only reader of books on board the Neversink. several other sailors were diligent readers, though their studies did not lie in the way of belles-lettres.  Their favourite authors were such as you may find at the book-stalls around Fulton Market; they were slightly physiological in their nature.  My book experiences on board the frigate proved an example of a fact which every book-lover must have experienced before me, namely, that public libraries contain invaluable volumes, yet, somehow, the books that prove most agreeable, grateful, and companionable, are those we pick up by chance here and there; those which seem put into our hands by Providence; those which pretend to little, but abound in much.     

Herman Melville in White Jacket 

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Pearls from artists* # 393

With my favorite interview

With my favorite interview

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… Fernhoffer’s a man in love with our art, a man who sees higher and farther than other painters.  He’s meditated on the nature of color, on the absolute truth of line, but by dint of so much research, he has come to doubt the  very object of his investigations.  In moments of despair, he claims that drawing doesn’t exist and that lines are only good for rendering geometrical figures, which is far from the truth, since with line and with black, which is not a color, we can create a human figure.  There’s your proof that our art is like nature itself, composed of an infinity of elements:  drawing accounts for the skeleton, color supplies life, but life without a skeleton is even more deficient than a skeleton without life.  Lastly, there’s something even truer than all this, which is that practice and observation are everything to a painter; so that if reasoning and poetry argue with our brushes, we wind up in doubt, like our old man here, who’s as much a lunatic as he is a painter — a sublime painter who had the misfortune to be born into wealth, which has allowed him to wander far and wide.  Don’t do that to yourself!  A painter should philosophize only with a brush in his hand!

Honore Balzac in The Unknown Masterpiece

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Pearls from artists* # 372

Barbara’s studio

Barbara’s studio

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Artists will, in their long education of sifting through what they like and respond to and what they don’t, find they “see” an artist’s work in the environment.  They see a Corot or a Hopper.  They know then that they have found a good subject because of the similarity of poetic attraction.  They see with a set of limits or conventions that speak to them.

But as time goes on and you continue working, you find you do not consider those subjects any longer but they still register.  They belong to someone else.  You have found other affinities.  Or perhaps more importantly you have found your own.  You respond now to your own internal song.  Art is about art as much as it is about nature.  Everything we respond to has passed through our filter of artistic influences.

Ian Roberts in Creative Authenticity:  16 Principles to Clarify and Deepen Your Artistic Vision

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Pearls from artists* # 362

On the Indian Ocean in Tanah Lot, Bali

On the Indian Ocean in Tanah Lot, Bali

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… if we look at the artifacts of all cultures, beauty always has attracted man’s attention.  We know when we are in its presence.  We’re held.  Different pieces of art will arrest different people, and… some pieces will arrest larger numbers of people for longer periods of time.  These are the works that are perhaps worthy of being called great art.  We have to recognize that some people today, observing the greatest works of art, or the most awesome works of nature – the Grand Canyon, for instance – give it a minute and then are ready for something else.  Insatiable for change, they are immune to deep resonance.

Art and beauty are about those resonances.  It isn’t the subject matter that holds us.  Some inexplicable reaction stops us, and we find ourselves connected with something other than ourself.  Perhaps our ‘Self’ might be a better term, to distinguish it from the self that is caught up in thoughts, worries, and distractions.  I like Ken Weber’s definition, that beauty “suspends the desire to be elsewhere.” In the face of great art, we experience transcendence.

Ian Roberts in Creative Authenticity:  16 Principles to Clarify and Deepen Your Artistic Vision

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