Blog Archives
Pearls from artists* # 384
Overlooking Copacabana, Bolivia and Lake Titicaca
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Carnival in Oruro [Bolivia] is a glorious spectacle. It’s flash, pomp and brilliance can be enjoyed without understanding its long history and intricate mythologies. Still, the onlooker is left with a thousand questions that are not so easily answered. Behind the glitter of Carnival lie the history, the timeless myths and the distinct traditions of this mining community.
According to the Spanish writer Jean Laude, “The function of the mask is to reaffirm, at regular intervals, the truth and presence of myths in everyday life.” This suggests that masks should be studied in context, noting their association with the individual dancer and the history, myths and traditions of the community that produces them. The mask has to be animated within its ritual, comic or social role.
A first step in appreciating the masks is to understand something of the land and people that crafted them. Oruro is a mining city on the open Altiplano at 3,700 meters (12,144 ft.) above sea level. The sky appears a rarified blue, it is intensely cold and a constant wind lifts dust to the eyes. During the year no more than 125,000 people live in the city. Suddenly in the weeks of Carnival, the population doubles or triples.
Three languages, Quechua, Aymara, and Spanish are spoken in Oruro. Their use reflects an ancient pattern of conquest in the history of this land. It is said that the Urus, whose language is now almost lost, were the first inhabitants. In time they were dominated by the Aymara tribes. Later, Quechua was introduced as the Inca advanced their empire from Cuzco. Ultimately the Spanish arrived and founded the present city in 1601 to exploit rich mineral deposits found in the seven hills.
Today, descendants of the Urus live near Oruro around the shore of Lake Poopo. Elements of their distinctive culture remain but they have no wealth in comparison with the more dominant Aymara and Quechua who surround them. A further change came in the recent past because Oruro has acted as a magnet, attracting many people from the countryside to work in the mines.
On one side were the Urus, ancient owners of all the land which now only carries their name (Uro Uro = Oruro). On the other side were the miners, many of whom were Quechua and Aymara migrants. In the middle is “Carnival.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
Comments are welcome!
Q: How many pastel paintings do you have in progress now?
Work in progress
A: Making pastel-on-sandpaper paintings is a slow and meticulous process. I work full-time in my studio so that in a good year I can produce five finished pieces. Typically two are in progress at a time so that I can switch off when problems develop.
A downside to looking at a painting for months is that there comes a point when I can’t see the flaws any more. Then it’s definitely time to take a break.
When I put a painting that has been resting back onto my easel, I see it with fresh eyes again. Areas that need work immediately stand out. Problem areas become easily resolvable because I have continued to think about them while the painting was out of my sight.
Comments are welcome!
Pearls from artists* # 165
“The Space Between,” soft pastel on sandpaper, 58″ x 38″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When I have painted a fine picture I have not given expression to a thought! That is what they say. What fools people are! They would strip painting of all its advantages. A writer has to say almost everything in order to make himself understood, but in painting it is as if some mysterious bridge were set up between the spirit of the persons in the picture and the beholder. The beholder sees figures, the external appearance of nature, but inwardly he meditates; the true thinking that is common to all men. Some give substance to it in writing, but in so doing they lose the subtle essence. Hence, grosser minds are more easily moved by writers than by painters or musicians. The art of the painter is all the nearer to man’s heart because it seems to be more material. In painting, as in external nature, proper justice is done to what is finite and to what is infinite, in other words, to what the soul finds inwardly moving in objects that are known through the senses alone.
The Journal of Eugene Delacroix edited by Hubert Wellington
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Q: How do you store your pastel paintings?
Storage closet
A: Well, I wish I could say that every pastel painting has sold as soon as it was completed, but that is a rarity that has only happened twice. As soon as possible after I finish a painting, I bring it to the framer. Pastel paintings are susceptible to smudging and other odd dangers (even a sneeze!) until they are under Plexiglas.
Framed work can easily and safely be stored by hanging it on a wall in my studio or standing it upright and face up, and leaning against a wall. When I put paintings in my storage closet for the longer term, I wrap them in bubble wrap.
The downside of having to frame everything is that it is a considerable expense. However, the upside is that I am always ready for a solo exhibition. Gallerists have called at the last minute when one of their exhibitions ran into unexpected problems. Usually, I am able to step right in.
Comments are welcome!
Pearls from artists* # 155
Works in progress
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Throughout these many years of painting I have practiced starting my work from reality stating the facts before me. Then I paint without the object for a certain length of time, combining reality and imagination.
I have often obtained in painting directly from the object that which appears to be real results at the very first shot, but when that does happen, I purposely destroy what I have accomplished and re-do it over and over again. In other words that which comes easily I distrust. When I have condensed and simplified sufficiently I know that I have achieved more than reality.
Yasuo Kumiyoshi: East to West in The Creative Process, edited by Brewster Ghiselin
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Pearls from artists* # 145
“Stalemate,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is a mistake for a sculptor or a painter to speak or write very often about his work. It releases tension needed for his job. By trying to express his aims with rounded-off logical exactness, he can easily become a theorist whose actual work is only a caged-in exposition of conceptions evolved in terms of logic and words.
But though the nonlogical, instinctive, subconscious part of the mind must play its part in his work, he also has a conscious mind which is not inactive. The artist works with a concentration of his whole personality, and the conscious part of it resolves conflicts, organizes memories, and prevents him from trying to walk in two directions at the same time.
Henry Moore: Notes on Sculpture in The Creative Process, edited by Brewster Ghiselin
Comments are welcome!
Q: How long does it take you to complete a pastel-on-sandpaper painting?
Barbara’s studio
A: Mine is a slow and labor-intensive process. First, there is foreign travel to find the cultural objects – masks, carved wooden animals, paper mâché figures, and toys – that are my subject matter. If they are heavy I ship them home.
Next comes planning exactly how to photograph them, lighting and setting everything up, and shooting a roll of 220 film with my Mamiya 6 camera. I still like to use an analog camera for my fine art work, although I am rethinking this. I have the film developed, decide which image to use, and order a 20” x 24” reference photograph from Manhattan Photo on West 20th Street.
Then I am ready to start. I work on each pastel-on-sandpaper painting for approximately three months. I am in my studio 7 to 8 hours a day, five days a week. During that time I make thousands of creative decisions as I apply and layer soft pastels (I have 8 tables-worth to choose from!), blend them with my fingers, and mix new colors directly on the sandpaper. A finished piece consists of up to 30 layers of soft pastel. My self-invented technique accounts for the vivid, intense color that often leads viewers of my originals to look very closely and ask, “What medium is this?” I believe I am pushing soft pastel to its limits, using it in ways that no other artist has done.
Comments are welcome!
Pearls from artists* # 76
Cabo San Lucas, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
What stops us in our tracks? I am rarely stopped by something or someone I can instantly know. In fact, I have always been attracted to the challenge of getting to know what I cannot instantly categorize or dismiss, whether an actor’s presence, a painting, a piece of music, or a personal relationship. It is the journey towards the object of attraction that interests me. We stand in relation to one another. We long for the relationships that will change our vistas. Attraction is an invitation to an evanescent journey, to a new way of experiencing life or perceiving reality.
An authentic work of art embodies intense energy. It demands response. You can either avoid it, shut it out, or meet it and tussle. It contains attractive and complicated energy fields and a logic all its own. It does not create desire or movement in the receiver, rather it engenders what James Joyce labeled ‘aesthetic arrest.’ You are stopped in your tracks. You cannot easily walk by it and go on with your life. You find yourself in relation to something that you cannot readily dismiss.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theater
Comments are welcome!
Q: Can you speak about what draws you to the Mexican and Guatemalan figures that you collect?
Shop in Panajachel, Guatemala, Photo: Donna Tang
A: I search the markets and bazaars of Mexico, Guatemala, and elsewhere for folk art objects – masks, carved wooden animals, papier mache figures, children’s toys – to bring back to New York to paint and photograph. Color is very important – the brighter and the more eye-catching the patterns are on these objects the better – plus they must be unique and have lots of personality. I try not to buy anything mass-produced or obviously made for the tourist trade. The objects must have been used or otherwise look like they’ve had a life (i.e., been part of religious festivities) to draw my attention. How and where each one comes into my possession is an important part of my creative process.
Finding, buying, and getting them back to the U.S. is always circuitous, but that, too, is part of the process, an adventure, and often a good story. Here’s an example. In 2009 I was in a small town on the shores of Lake Atitlan in Guatemala, called Panajachel. After returning from a boat ride across the lake, my friends and I were walking back to our hotel when we discovered a wonderful mask store. I spent some time looking around, made my selections, and was ready to buy five exquisitely-made standing wooden figures, when I learned that Tomas, the store owner, did not accept credit cards. I was heart-broken and thought, “Oh, no, I’ll have to leave them behind.” However, thanks to my good friend, Donna, whose Spanish is much more fluent than mine, the three of us brain-stormed until finally, Tomas had an idea. I could pay for the figures at the hotel up the block and in a few days when the hotel was paid by the credit card company, the hotel would pay Tomas. Fabulous! Tomas, Donna, and I walked to the hotel, where the transaction was made and the first hurdle was overcome. Working out the packing and shipping arrangements took another hour or two, but during that time Tomas and I became friends and exchanged telephone numbers (the store didn’t even have a telephone so he gave me the phone number of the post office next door, saying that when I called, he could easily run next door!). Most surprisingly, the package was waiting for me in New York when I returned home from Guatemala.
Comments are welcome!
Q: At the end of last Saturday’s (September 28th) post you mentioned something called, “Esala Perahera.” What is that?
Waiting for the Perahera to start, Kandy, Sri Lanka
Mending an elephant’s headdress, Kandy, Sri Lanka
Preparations – planning what to do in case an elephant charges
Flame throwers watching a man balancing on one stilt
First elephant in the procession
Drummers, Kandy, Sri Lanka
Three elephants, Kandy, Sri Lanka
A single “tusker,” Kandy, Sri Lanka
Esala Perahera, Kandy, Sri Lanka
After the festival
A: My trip to Sri Lanka was timed so that I could observe it first hand. Here is a description from the “Insight Guide to Sri Lanka:”
The lunar month of Esala is a month for festivals and peraheras all around the island. Easily the finest and the most famous is the Esala Perahera held at Kandy over the ten days leading up to the Esala Poya (full moon) day (late July or early August). The festival dates back to ancient Anuradhapura, when the Tooth Relic (of the Buddha) was taken through the city in procession, and the pattern continues to this day, with the relic carried at the head of an enormous procession which winds its way round and round the city by night. The perahera becomes gradually longer and more lavish over the 10 days of the festival, until by the final night it has swollen to include a cast of hundreds of elephants and thousands of dancers, drummers, fire-eaters, acrobats, and many others – an extraordinary sight without parallel anywhere else in Sri Lanka, if not the whole of Asia.
I would go further and add that the Esala Perahera is one of the world’s great festivals. Who could ever imagine such a spectacle? It may be a cliché to say it, but travel is ultimately the best education.
Comments are welcome!
