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Pearls from artists* # 384

Overlooking Copacabana, Bolivia and Lake Titicaca

Overlooking Copacabana, Bolivia and Lake Titicaca

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Carnival in Oruro [Bolivia] is a glorious spectacle.  It’s flash, pomp and brilliance can be enjoyed without understanding its long history and intricate mythologies.  Still, the onlooker is left with a thousand questions that are not so easily answered.  Behind the glitter of Carnival lie the history, the timeless myths and the distinct traditions of this mining community.

According to the Spanish writer Jean Laude, “The function of the mask is to reaffirm, at regular intervals, the truth and presence of myths in everyday life.”  This suggests that masks should be studied in context, noting their association with the individual dancer and the history, myths and traditions of the community that produces them.  The mask has to be animated within its ritual, comic or social role.

A first step in appreciating the masks is to understand something of the land and people that crafted them.  Oruro is a mining city on the open Altiplano at 3,700 meters (12,144 ft.) above sea level.  The sky appears a rarified blue, it is intensely cold and a constant wind lifts dust to the eyes.  During the year no more than 125,000 people live in the city.  Suddenly in the weeks of Carnival, the population doubles or triples.

Three languages, Quechua, Aymara, and Spanish are spoken in Oruro.  Their use reflects an ancient pattern of conquest in the history of this land.  It is said that the Urus, whose language is now almost lost, were the first inhabitants.  In time they were dominated by the Aymara tribes.  Later, Quechua was introduced as the Inca advanced their empire from Cuzco.  Ultimately the Spanish arrived and founded the present city in 1601 to exploit rich mineral deposits found in the seven hills.

Today, descendants of the Urus live near Oruro around the shore of Lake Poopo.  Elements of their distinctive culture remain but they have no wealth in comparison with the more dominant Aymara and Quechua who surround them.  A further change came in the recent past because Oruro has acted as a magnet, attracting many people from the countryside to work in the mines.

On one side were the Urus, ancient owners of all the land which now only carries their name (Uro Uro = Oruro).  On the other side were the miners, many of whom were Quechua and Aymara migrants.  In the middle is “Carnival.”

El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil

Comments are welcome!

Pearls from artists* 381

Barbara’s studio with work in progress

Barbara’s studio with work in progress

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

A work of art, if it is art, is not an end but a beginning.  It is a challenge to the artist who produced it and to the artists around him to take the next step, to answer the questions raised by the work, to achieve what he or she has yet to accomplish.  It also represents a challenge to the non-artist, who is offered a fresh vision.

Mary Gabriel in Ninth Street Women

Comments are welcome!

Q: Would you say there is a unifying quality to all of the work you have produced in the last thirty years?

Barbara's portfolio book

Barbara’s portfolio book

A:  Yes, I can think of several.  Whether making pastel paintings or printing photographs in the darkroom, I have always been concerned with quality and craftsmanship and never pronounce a work finished until it is the best thing I can make. 

Although I started out as a maker of photorealist portraits in pastel, for twenty-odd years I have worked with Mexican folk art as my primary subject matter, treating these objects very differently in three separate series:  “Black Paintings,” “Domestic Threats,” and “Gods and Monsters.”  The first two are pastel-on-sandpaper paintings while the last is comprised of chromogenic photographs (c-prints).  A few years ago I also started making “Teleidoscopes” using an iPad app to photograph my Mexican and Guatemalan folk art collection.  This last one is just for fun; I do not offer them for sale.

Soft pastel is my first love and the two series of pastel paintings are my best-known work.  My technique for using pastel continues to evolve in intriguing ways.  I doubt I can ever learn all there is to know not only about color, but also about this medium.  Pastel is endlessly fascinating, which is why I have never wanted to switch to anything else. 

Comments are welcome!      

Pearls from artists* # 60

East Hampton, NY

East Hampton, NY

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

For an artist, it is a driven pursuit, whether we acknowledge this or not, that endless search for meaning.  Each work we attempt poses the same questions.  Perhaps this time I will see more clearly, understand something more.  That is why I think that the attempt always feels so important, for the answers we encounter are only partial and not always clear.  Yet at its very best, one work of art, whether produced by oneself or another, offers a sense of possibility that flames the mind and spirit, and in that moment we know this is a life worth pursuing, a struggle that offers the possibility of answers as well as meaning.  Perhaps in the end, that which we seek lies within the quest itself, for there is no final knowing, only a continual unfolding and bringing together of what has been discovered.

Dianne Albin quoted in Eric Maisel’s The Van Gogh Blues

Comments are welcome! 

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