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Pearls from artists* # 459

Barbara’s Studio
Barbara’s Studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Naturally we want freedom, flow and harmony in our work. These are qualities that give it eloquence. But we cannot find this flow by avoiding the obstacles that arise upon starting out. We welcome the resistances and then apply our God given ammunition – our imagination, energy and will – and finally watch the obstacles dissolve. Only then can we enjoy the new-found freedom and flow until the next obstacle appears. And the struggle begins anew. And hence, the paradox: we cultivate resistance in order to free our path of resistance. Real power is the removal of resistance from your path.

Anne Bogart in A Director Prepares: Seven Essays on Art and Theatre

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Pearls from artists* # 441

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The most perennially popular category of art is the cheerful, pleasant, and pretty kind: meadows in spring, the shade of trees on hot summer days, pastoral landscapes, smiling children. This can be deeply troubling to people of taste and intelligence.   

… The worries about prettiness are twofold. First, pretty pictures are alleged to feed sentimentality. Sentimentality is a symptom of insufficient engagement with complexity, by which one really means problems. The pretty picture seems to suggest that in order to make life nice, one merely has to brighten up the apartment with a depiction of some flowers. If we were to ask the picture what is wrong with the world, it might be taken as saying ‘You don’t have enough Japanese water gardens’ – a response that appears to ignore all the more urgent problems that confront humanity (primarily economic, but also moral, political, and sexual). The very innocence and simplicity of the picture seems to mitigate against any attempt to improve life as a whole. Secondly, there is the related fear that prettiness will numb us and leave us insufficiently critical and alert to the injustices surrounding us.

Alain de Botton and John Armstrong in Art as Therapy 

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Pearls from artists* # 384

Overlooking Copacabana, Bolivia and Lake Titicaca

Overlooking Copacabana, Bolivia and Lake Titicaca

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Carnival in Oruro [Bolivia] is a glorious spectacle.  It’s flash, pomp and brilliance can be enjoyed without understanding its long history and intricate mythologies.  Still, the onlooker is left with a thousand questions that are not so easily answered.  Behind the glitter of Carnival lie the history, the timeless myths and the distinct traditions of this mining community.

According to the Spanish writer Jean Laude, “The function of the mask is to reaffirm, at regular intervals, the truth and presence of myths in everyday life.”  This suggests that masks should be studied in context, noting their association with the individual dancer and the history, myths and traditions of the community that produces them.  The mask has to be animated within its ritual, comic or social role.

A first step in appreciating the masks is to understand something of the land and people that crafted them.  Oruro is a mining city on the open Altiplano at 3,700 meters (12,144 ft.) above sea level.  The sky appears a rarified blue, it is intensely cold and a constant wind lifts dust to the eyes.  During the year no more than 125,000 people live in the city.  Suddenly in the weeks of Carnival, the population doubles or triples.

Three languages, Quechua, Aymara, and Spanish are spoken in Oruro.  Their use reflects an ancient pattern of conquest in the history of this land.  It is said that the Urus, whose language is now almost lost, were the first inhabitants.  In time they were dominated by the Aymara tribes.  Later, Quechua was introduced as the Inca advanced their empire from Cuzco.  Ultimately the Spanish arrived and founded the present city in 1601 to exploit rich mineral deposits found in the seven hills.

Today, descendants of the Urus live near Oruro around the shore of Lake Poopo.  Elements of their distinctive culture remain but they have no wealth in comparison with the more dominant Aymara and Quechua who surround them.  A further change came in the recent past because Oruro has acted as a magnet, attracting many people from the countryside to work in the mines.

On one side were the Urus, ancient owners of all the land which now only carries their name (Uro Uro = Oruro).  On the other side were the miners, many of whom were Quechua and Aymara migrants.  In the middle is “Carnival.”

El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil

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Pearls from artists* # 155

Works in progress

Works in progress

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Throughout these many years of painting I have practiced starting my work from reality stating the facts before me.  Then I paint without the object for a certain length of time, combining reality and imagination.

I have often obtained in painting directly from the object that which appears to be real results at the very first shot, but when that does happen, I purposely destroy what I have accomplished and re-do it over and over again.  In other words that which comes easily I distrust.  When I have condensed and simplified sufficiently I know that I have achieved more than reality.

Yasuo Kumiyoshi: East to West in The Creative Process, edited by Brewster Ghiselin

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Pearls from artists* # 82

"The Sovereign," soft pastel on sandpaper, 58" x 38"

“The Sovereign,” soft pastel on sandpaper, 58″ x 38″

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Art isn’t psychology.  For one thing art deals in images, not language.  Images precede language and are closer to feelings.  They summon feelings before they’re named and categorized, when they’re still fresh and sometimes hard to recognize or identify.

For another thing, to translate his vision an artist uses materials that are, for lack of a better word, alchemical.  Paint, for example, has this wonderful, mysterious quality –  a smell and a sensuous, velvety feel and an ability to hold color and light – that unlocks and speeds up one’s creative metabolism.  And paint captures my every impulse – from my broadest conceptions to the tiniest ticks and tremors of my wrist.

There are literally no words to describe what occurs when an image suddenly and unexpectedly appears on the canvas.  Sometimes it’s serendipity, the result of a fortunate brushstroke.  Sometimes I think it has to do with the inherent qualities of paint, or the slickness of a surface, or the fullness or acuity of a brush.  And sometimes when I’ve got a good rhythm going and everything comes together, I feel as though it produces the purest expression of who I am and what I am and how I perceive the world.   

Eric Fischl and Michael Stone in Bad Boy:  My Life on and off the Canvas

Comments are welcome!

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