Blog Archives
Pearls from artists* # 384
Overlooking Copacabana, Bolivia and Lake Titicaca
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Carnival in Oruro [Bolivia] is a glorious spectacle. It’s flash, pomp and brilliance can be enjoyed without understanding its long history and intricate mythologies. Still, the onlooker is left with a thousand questions that are not so easily answered. Behind the glitter of Carnival lie the history, the timeless myths and the distinct traditions of this mining community.
According to the Spanish writer Jean Laude, “The function of the mask is to reaffirm, at regular intervals, the truth and presence of myths in everyday life.” This suggests that masks should be studied in context, noting their association with the individual dancer and the history, myths and traditions of the community that produces them. The mask has to be animated within its ritual, comic or social role.
A first step in appreciating the masks is to understand something of the land and people that crafted them. Oruro is a mining city on the open Altiplano at 3,700 meters (12,144 ft.) above sea level. The sky appears a rarified blue, it is intensely cold and a constant wind lifts dust to the eyes. During the year no more than 125,000 people live in the city. Suddenly in the weeks of Carnival, the population doubles or triples.
Three languages, Quechua, Aymara, and Spanish are spoken in Oruro. Their use reflects an ancient pattern of conquest in the history of this land. It is said that the Urus, whose language is now almost lost, were the first inhabitants. In time they were dominated by the Aymara tribes. Later, Quechua was introduced as the Inca advanced their empire from Cuzco. Ultimately the Spanish arrived and founded the present city in 1601 to exploit rich mineral deposits found in the seven hills.
Today, descendants of the Urus live near Oruro around the shore of Lake Poopo. Elements of their distinctive culture remain but they have no wealth in comparison with the more dominant Aymara and Quechua who surround them. A further change came in the recent past because Oruro has acted as a magnet, attracting many people from the countryside to work in the mines.
On one side were the Urus, ancient owners of all the land which now only carries their name (Uro Uro = Oruro). On the other side were the miners, many of whom were Quechua and Aymara migrants. In the middle is “Carnival.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
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Pearls from artists* # 366
Studio entrance
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For some artists the studio becomes like a temple, a place that becomes invested with a sacred energy. I was looking at a book recently called Artist at Work. It featured the studios of several well-known American artists. In almost every case the space reminded me of a chapel in a cathedral. The physical, emotional, and even spiritual elevation the space created contributed to the work.
This is the home turf of your creative space. A space that stays undisturbed from the rest of daily forces. It stays open for your arrival. When you walk in you acquire a heightened readiness to begin. Your dining room table that must be cleared off for the evening meal will require more energy from you each time you begin. but a studio collects energy and focuses it, ready for your return. That space may be your garden, the view behind the house, or a desk in a bedroom that is reserved for your creative work. But it will help to secure it. It is your temple, the place where you focus your energies to express yourself. Your creative home base.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 357
Udaipur, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The term hermeneutics has been used to describe the task of understanding and interpreting ideas and texts. In a similar way, we need to set for ourselves the task of developing a hermeneutic of the visible, addressing the problem of how we understand and interpret what we see, not only in the classical images and art forms created by the various religious traditions, but in the ordinary images of people’s traditions, rites, and daily activities which are presented to us through the film-image.
Rudolph Arnheim, in his extensive work on visual perception, has shown that the dichotomy between seeing and thinking which runs through much of the Western tradition, is a very problematic one. In Visual Thinking, he contends that visual perception is integrally related to thought. It is not the case, according to Arnheim, that the eyes present a kind of raw data to the mind which, in turn, processes it and refines it by thought. Rather, those visual images are the shapers and bearers of thought. Jan Gonda, in writing on the Vedic notion dhi, sometimes translated as “thought,” finds similarly that the semantic fields of the word in Vedic literature does not correspond as much to our words for “thinking” as it does to our notions of “insight,” “vision,” and “seeing.” Suzanne Langer has also written of the integral relation of thought to the images we see in the “mind’s eye.” The making of all of those images is the fundamental “imaginative” human activity. One might add that it is the fundamental activity of the religious imagination as well. She writes, “Images are, therefore, our readiest instruments for abstracting concepts from the tumbling streams of actual impressions.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Q: What’s on the easel today?
Preliminary charcoal sketch in progress.
A: I am starting a new preliminary sketch for my next pastel painting. This will be number nine in the “Bolivianos” series!
In 2018 I made six new pastel paintings, which is more than usual. The last time I created six in one year was 1996!
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Q: Do you have a favorite painting among all the work you have created?
”Shamanic,” soft pastel on sandpaper, 26” x 20”
A: Generally, it’s the last one I completed, perhaps because it encapsulates everything I’m currently thinking about. At the moment my favorite is “Shamanic.”
I believe all of my prior experience in and out of the studio has contributed to making me a better artist and also a better person. So whichever work I finished last, seems the best somehow, and it’s also my favorite.
I wonder, do other artists feel this way, too?
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Pearls from artists* # 213
Matisse Book Cover
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I am astonished by the accuracy with which Matisse remembers the most trifling facts; he describes a room that he went into forty years ago and gives you the measurements, where every piece of furniture stood, how the light fell. He is a man of astounding precision and has little time for anything that he has not confirmed for himself. In art matters, he is not the sort to go looking for a profile fortuitously created by cracks in the wall. Elie Faure writes that Matisse is perhaps the only one of his contemporaries (in particular Marquet and Bonnard) to know exactly where he comes from and the only one who never allows it to show “because his inveterate, invincible, vigilant willpower is always focused on being himself and nothing but.”
Matisse neglects nothing. He seems to know as much about the art market as about painting.
So many stratagems to sell a painting, from intimidating the purchaser to seeming to avoid him: Vollard used them all and used them successfully. Not least the lies that he told to reassure the client. “It works like this,” says Matisse: “To make a sale, you invent lies that have somehow disappeared into thin air by the time the deal is done.”
We talk of the difficulties faced by dealers hoping to gain access to Renoir in his Cagnes residence. Renoir didn’t like having people talk to him about selling his work,” says Matisse: “It bored him. About the only one who got a foot in the door was Paul Guillaume; he dressed up as a young worker with a floppy necktie: “You see, I’m a local. I’ve always loved your painting. I’ve just inherited a little money; I’d like to buy something.”
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Q: What qualities do you think mark the highest artistic achievement?
Barbara’s studio
A: If I may speak in the most general terms, several qualities come to mind that, for me, mark real artistic achievement:
- firm artistic control that allows the artist to create works that simultaneously demonstrate formal coherence while responding to inner necessity
- the creation of new forms and techniques that are adapted to expressing the artist’s highly personal vision
- an authentic and balanced fusion of form, method, and idea
- using material from one’s own idiosyncratic experiences and subtly transforming it in a personal inimitable way during the creative process
- the meaning of the thing created is rigorously subordinated to its design, which once established, generates its own internal principles of harmony and coherence
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Q: What historical art movement do you most identify with?
Barbara’s studio
A: I’d have to say that I identify most with surrealism, although my work does not exactly fit into any particular art historical movement. When I was first finding my way as an artist, I read everything I could find about surrealism in art and in literature. This research still res0nates deeply and is a tremendous influence on my studio practice. Elements of surrealism DO fit my work. Here’s an excerpt from Wikipedia:
Surrealism is a cultural movement that began in the early 20s and is best known for its visual artworks and writings. The aim was to “resolve the previously contradictory conditions of dream and reality.” Artists painted unnerving, illogical scenes with photographic precision, created strange creatures from everyday objects and developed painting techniques that allowed the unconscious to express itself.
Surrealist works feature the element of surprise, unexpected juxtapositions and non sequitur; however, many Surrealist artists and writers regard their work as an expression of the philosophical movement first and foremost, with the works being an artifact. Leader Andre Breton was explicit in his assertion that Surrealism was, above all, a revolutionary movement.
I hope to expand on this in a future post.
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Q: Is there a pastel painting that you are most proud of?
“She Embraced It and Grew Stronger,” soft pastel on sandpaper, 58″ x 38,” 2003
A: Without a doubt I am most proud of “She Embraced It and Grew Stronger.”
After Bryan was killed on 9/11, making art again seemed an impossibility. When he was alive I would spend weeks setting up and lighting the tableau I wanted to paint. Then Bryan would shoot two negatives using his Toyo-Omega 4 x 5 view camera. I would select one and order a 20″ x 24″ reference photo to be printed by a local photography lab.
“She Embraced It…” is the first large pastel painting that I created without using a photograph taken by Bryan. This painting proved that I had learned to use his 4 x 5 view camera to shoot the reference photographs that were (and still are) integral to my process. My life’s work could continue!
Certainly the title is autobiographical. ‘She’ in “She Embraced It and Grew Stronger” is me and ‘It’ means continuing on without Bryan and living life for both of us.
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Q: Have any artists influenced you technically?
Barbara at work, Photo: Marianne Barcellona
A: I’d have to say no one, because my technique of using soft pastel on sandpaper is largely self-invented and it continues to slowly evolve. I apply up to thirty layers of pigment, blending it with my fingers, and creating new colors directly on the sandpaper. It is a rather meticulous process that suits my personality.
My unique way of applying and mixing pastel is a richly complex science of color. This intricate technique is one of the reasons that my pastel paintings cannot be forged by anyone.
Every great artist throughout history has invented their own techniques and created a world that is uniquely theirs, with its own iconography, its own laws, and its own specific concerns. Artists who are most worthy of the name create their own tasks and make and break their own rules.
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