Blog Archives
Pearls from artists* # 463
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When in doubt, when you are lost, don’t stop. Instead, concentrate on detail. Look around, find a detail to concentrate on and do that. Forget the big picture for a while. Just put your energy into the details of what is already there. The big picture will eventually open up and reveal itself if you can stay out of the way for a while. It won’t open up if you stop. You have to stay involved but you don’t always have to stay involved with the big picture.
While paying attention to the details and welcoming insecurity, while walking the tightrope between control and chaos and using accidents, while allowing yourself to go off balance and going through the back door, while creating the circumstances in which something might happen and being ready for the leap, while not hiding and being ready to stop doing homework, something is bound to happen. And it will probably be appropriately embarrassing.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theatre
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Q: What is the most important factor behind your success?
A: In a word, I’d say it’s love. I love soft pastel! I love being an artist! I love looking at the thousands of pastels in my studio while I think about the possibilities for mixing new colors and making exciting new pastel paintings. Soft pastels are rich and intense.
Even after more than thirty years as an artist, I still adore what I am able to accomplish. I continually refine my craft as I push pastel to new heights. My business card says it all: “Revolutionizing Pastel as Fine Art!”
The surfaces of my finished pastel paintings are velvety and demanding of close study and attention. Soft pastel on sandpaper – no other medium is as sensuous or as satisfying. Who could argue with that!
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Pearls from artists* # 436
View from the roof of the Metropolitan Museum of Art, New York
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Cassirer’s partial definition of art as symbolic language has dominated art studios in our [20th] century. A new history of culture anchored upon the work of art as a symbolic expression thus came into being. By these means art has been made to connect with the rest of history.
But the price has been high, for while studies of meaning received all our attention, another definition of art, as a system of formal relationships, thereby suffered neglect. This other definition matters more than meaning. In the same sense speech matters more than writing, because speech preceded writing, and because writing is but a special case of speech.
The other definition of art as form remains unfashionable, although every thinking person will accept it as a truism that no meaning can be conveyed without form. Every meaning requires a support, or a vehicle, or a holder. These are the bearers of meaning, and without them no meaning would cross from me to you, or from you to me, or indeed from any part of nature to any other part.
… The structural forms can be sensed independent of meaning. We know from linguistics in particular that the structural elements undergo more or less regular evolutions in time without relation to meaning, as when certain phonetic shifts in the history of cognate languages can be explained only by a hypothesis of regular change. Thus phoneme a occurring in an early stage of language, becomes phoneme b at a later stage, independently of meaning, and only under the rules governing the phonetic structure of the language. The regularity of these changes is such that the phonetic changes can be used to measure durations between recorded but undated examples of speech.
Similar regularities probably govern the formal infrastructure of every art. Whenever symbolic clusters appear, however, we see interferences that may disrupt the regular evolution of the formal system. An interference from visual images is present in almost all art. Even architecture, which is commonly thought to lack figural intention, is guided from one utterance to the next by the images of the admired buildings of the past, both far and near in time.
George Kubler in The Shape of Time: Remarks on the History of Things
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Pearls from artists* # 364
“White Star,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If we are left unmoved by a painting of the Virgin, it is likely because the artist was unmoved in the painting of her. The subject matter is mostly irrelevant; it is important only as a vehicle for the artist’s attention. Authenticity comes from how deeply the artist felt. And this is the key to how much silence, how much consciousness or attention, the art contains.
… subject matter, if the artist is even using it, is just an armature for the artist to engage his intensity of feeling. It is the quality of your attention that influences how you see and how deeply you feel. Different artists have affinities for different subject matter as a way into expressing themselves deeply. And that depth is the quality, we, the viewers, respond to. It is what we continue to respond to over the centuries in great works of art. The fact that things last, that we continue to admire them, is in the end a good indicator of their quality, of their silence. Art museums therefore, have little nodes of silence nestling in their galleries. They are filled with, to use André Malraux’s expression, “the voices of silence.”
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 362
On the Indian Ocean in Tanah Lot, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… if we look at the artifacts of all cultures, beauty always has attracted man’s attention. We know when we are in its presence. We’re held. Different pieces of art will arrest different people, and… some pieces will arrest larger numbers of people for longer periods of time. These are the works that are perhaps worthy of being called great art. We have to recognize that some people today, observing the greatest works of art, or the most awesome works of nature – the Grand Canyon, for instance – give it a minute and then are ready for something else. Insatiable for change, they are immune to deep resonance.
Art and beauty are about those resonances. It isn’t the subject matter that holds us. Some inexplicable reaction stops us, and we find ourselves connected with something other than ourself. Perhaps our ‘Self’ might be a better term, to distinguish it from the self that is caught up in thoughts, worries, and distractions. I like Ken Weber’s definition, that beauty “suspends the desire to be elsewhere.” In the face of great art, we experience transcendence.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Q: Where did you grow up and what were some early milestones or experiences that contributed to you becoming an artist later in life?
“The Sleeping Gypsy,” Henri Rousseau, oil on canvas, 1897
A: I grew up in a blue collar family in Clifton, New Jersey, a suburb about fifteen miles west of Manhattan. My father was a television repairman for RCA. My mother stayed home to raise my sister and me (at the time I had only one sister, Denise; my sister Michele was born much later). My parents were both first-generation Americans and no one in my extended family had gone to college yet. I was a smart kid who showed some artistic talent in kindergarten and earlier. I remember copying the Sunday comics, which in those days appeared in all the newspapers, and drawing small still lifes I arranged for myself. I have always been able to draw anything, as long as I can see it.
Denise, a cousin, and I enrolled in Saturday morning “art classes” at the studio of a painter named Frances Hulmes in Rutherford, NJ. I was about 6 years old. I continued the classes for 8 years and became a fairly adept oil painter. Since we lived so close to New York City, my mother often took us to museums, particularly to the Museum of Modern Art, the Metropolitan Museum of Art, and the Museum of Natural History. Like so many young girls, I fell in love with Rousseau’s “The Sleeping Gypsy” and was astonished by Picasso’s “Guernica” when it was on long-term loan to MoMA. I have fond memories of studying the dioramas at the Museum of Natural History (they are still my favorite part of the museum). As far as I know, there were no artists in my family so, unfortunately, I had no role models. At the age of 14 my father decided that art was not a serious pursuit – declaring, it is “a hobby, not a profession” – and abruptly stopped paying for my Saturday morning lessons. With no financial or moral support to pursue art, I turned my attention to other interests, letting my artistic abilities go dormant.
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Pearls from artists* # 292
“White Star,” soft pastel on sandpaper, 38″ x 58″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… many tools may share qualities of fine design with works of art. We are in the presence of a work of art only when it has no preponderant instrumental use, and when its technical and rational foundations are not pre-eminent. When the technical organization or the rational order of a thing overwhelms our attention, it is an object of use. On this point Lodoli anticipated the doctrine of functionalists of our century when he declared in the eighteenth century that only the necessary is beautiful. Kant, however, more correctly said on the same point that the necessary cannot be judged beautiful, but only right or consistent. In short, a work of art is as useless as a tool is useful. Works of art are as unique and irreplaceable as tools are common and expendable.
George Kubler in The Shape of Time: Remarks on the History of Things
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Pearls from artists* # 230
On the Indian Ocean in Tanah Lot, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I like excitement as much as the next person. Perhaps even more than the next person. But I get overstimulated easily, and I can feel my brain shorting out when I have too much going on. And it doesn’t take much: a good piece of news, a nice review, a longed-for assignment, a cool invitation, and suddenly I can’t think straight. The outside world glitters, it gleams like a shiny new toy. Squinting, having lost all sense of myself, I toddle with about as much consciousness as a two-year-old in the direction of that toy. Once I get a little bit of it, I am conditioned to want more, more, more. I lose all sight of whatever I had been doing before.
One of the strangest aspects of a writing life is what I think of as going in and out of the cave. When we are in the middle of a piece of work, the cave is the only place we belong. Yes, there are practical considerations. Eating, for instance. Or helping a child with homework. Or taking out the trash. Whatever. But a writer in the midst of a story needs to find a way to keep her head there. She can’t just pop out of the cave, have some fun, go dancing, and then pop back in. The work demands our full attention, our deepest concentration, our best selves. If we’re in the middle – in the boat we’re building – we cannot let ourselves be distracted by the bright and shiny. The bright and shiny is a mirage, an illusion. It is of no use to us.
If there is a time for that brightness, it is at the end: when the book is finished and the revisions have been turned in, when you’ve given everything inside of you and then some. When the cave is empty. Every rock turned over. The walls covered with hieroglyphics that only you understand – notes you’ve written to yourself in the darkness. But it’s possible that something interesting has happened while you’ve toiled amid the moths and millipedes. Once you’ve acclimated to cave life, stumbling toward the light may have lost some of its appeal. What glitters looks shopworn. The sparkle and hum of life outside the cave feels somehow less real than what has taken place deep within its recesses. Savor it – this hermetic joy, this rich unexpected peace. It’s hard-won, and so easy to lose. It contains within it the greatest contentment I have ever known.
Dani Shapiro in Still Writing: The Perils and Pleasures of a Creative Life
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Pearls from artists* # 220
Lima, Peru
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the job of the writer to say, look at that. To point. To shine a light. But it isn’t that which is already bright and beckoning that needs our attention. We develop our sensitivity – to use John Berger’s phrase, our “ways of seeing” – in order to bear witness to what is. Our tender hopes and dreams, our joy, frailty, grief, fear, longing, desire – every human being is a landscape. The empathic imagination glimpses the woman working the cash register at a convenience store, the man coming out of the bathroom at the truck stop, the mother chasing her toddler up and down the aisle of the airplane, and knows what it sees. Look at that. This human catastrophe, this accumulation of ordinary blessings, of unbearable losses. And still, a ray of sunlight, a woman doing the wash, a carcass of beef. The life that holds us. The life we know.
Dani Shapiro in Still Writing: The Perils and Pleasures of a Creative Life
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Pearls from artists* # 212
Machu Picchu
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… the anthropologist Ellen Disanayake… in Homo Aestheticus, argues that art and aesthetic interest belong with rituals and festivals – offshoots of the human need to ‘make special,’ to extract objects, events, and human relations from everyday uses and to make them a focus of collective attention. This ‘making special’ enhances group cohesion and also leads people to treat those things which really matter for the survival of community – be it marriage or weapons, funerals, or offices – as things of public note, with an aura that protects them from careless disregard and emotional erosion. The deeply engrained need to ‘make special’ is explained by the advantage that it has conferred on human communities, holding them together in times of threat, and furthering their reproductive confidence in times of peaceful flourishing.
Beauty: A Very Short Introduction, by Roger Scruton
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