Blog Archives
Pearls from artists* # 540
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The Wise Old Man or Woman is a figure found throughout folklore and mythology. They possess superior understanding and also often a more developed spiritual or moral character. Frequently, such characters provide the information or learning that the Hero needs to move forward in their quest. In “Star Wars,” Ben Kenobi plays the teacher to Luke, introducing purpose and knowledge into the young Hero’s life. Where the Hero brings a drive, courage, and direct action, the Wise Old One introduces the importance of the opposing values of thought and questioning. Jung describes it thus: ‘Often the old man in fairytales asks questions like who? Why? Whence? Wither? For the purpose of inducing self-reflection and mobilizing the moral force.’
The Wise One may appear in disguise to test the character of others. In the second “Star Wars” film, “The Empire Strikes Back” (1980), Luke’s mentor Yoda does not reveal himself as such when they first meet. He waits, asking questions that test Luke’s motivation for being there. Jung associated the Trickster archetype with the Wise One, and the use of disguise emphasizes this correlation.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
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Pearls from artists* # 527
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Vocation was originally a religious term. The word comes from the Latin vocatio, which means a summons, a call. To be a priest, a monk, or a nun is to accept a calling – a vocation. The sense of an imperative – of an activity that’s a necessity, an inevitability – remains very much part of the meaning of the word today. A creative vocation isn’t a job. It’s a calling, even if for most modern artists the summons is an inner necessity, not the call of some divine figure or force. Even an artist as determinedly secular as Picasso saw echoes of religious vocation in his experience as an artist. When his mistress Francoise Gilot, wondering at his concentration and stamina, asked him if when he was painting “it didn’t tire him to stand so long in one spot,” this was his response: “No. That’s why painters live so long. While I work, I leave my body outside the door, the way Moslems take off their shoes before entering the mosque.” For creative spirits the studio or stage – or wherever they do their work – is a place apart. They may recoil from describing this as a sacred space, but there’s no question that these spaces have a special significance.
Jed Perl in Authority and Freedom: A Defense of the Arts
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Pearls from artists* # 491
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We look at ancient Egyptian painting today and may find it slightly comic, but what the Egyptians were trying to do with the figure was reveal the various aspects of the person’s body in the most characteristic aspect. The face is in profile because that reveals the most about the person’s face, but the shoulders are not in profile, they’re facing the viewer, because that’s the most revealing angle for the shoulders. The hips are not in profile, but the feet are. It gives a strange, twisted effect, but it was natural to the Egyptians. They were painting essences, and in order to paint an essence you have to paint it from its most characteristic angle. So they would simply combine the various characteristic essences of the human body. This was a piece of spiritual art. It wasn’t trying to reproduce photographic reality, it was trying to reproduce and combine all the essential features of a person within one figure.
Walter Murch in The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje
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Q: What country’s artistic style influenced you the most over the years? (Question from Arte Realizzata)
A: Undoubtedly, I would have to say Mexico. As a Christmas present in 1991 my future sister-in-law sent two brightly painted wooden animal figures from Oaxaca, Mexico. One was a blue polka-dotted winged horse. The other was a red, white, and black bear-like figure.
I was enthralled with this gift and the timing was fortuitous because I had been searching for new subject matter to paint. Soon I started asking artist-friends about Oaxaca and learned that it was an important art hub. At least two well-known Mexican painters, Rufino Tamayo and Francisco Toledo, had gotten their start there , as had master photographer Manual Alvarez Bravo. There was a “Oaxacan School of Painting” (‘school’ meaning a style, not an actual building) and Alvarez Bravo had established a photography school there (the building/institution kind). I began reading everything I could find. At the time I had only been to Mexico very briefly, in 1975, having made a road trip to Ensenada with my cousin and best friend from college. The following autumn my then-boyfriend, Bryan, and I planned a two-week trip to visit Mexico. We timed it to see Day of the Dead celebrations in Oaxaca. (In my reading I had become fascinated with this festival). We spent one week in Oaxaca followed by one week in Mexico City. My interest in collecting Mexican folk art was off and running!
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Q: What’s on the easel today?
Work in progress
A: I continue slowly working on a 58” x 38” pastel painting. For now I’ve added a small figure on the right. I’m not sure yet whether I’ll keep it.
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Q: What significance do the folk art figures that you collect during your travels have for you?
Barbara’s studio
A: I am drawn to each figure because it possesses a powerful presence that resonates with me. I am not sure exactly how or why, but I know each piece I collect has lessons to teach.
Who made this thing? How? Why? Where? When? I feel connected to each object’s creator and curiosity leads me to become a detective and an archaeologist to find out more about them and to figure out how to best use them in my work.
The best way I can describe it: after nearly three decades of seeking out, collecting, and using these folk art figures as symbols in my work, the entire process has become a rich personal journey towards gaining greater knowledge and wisdom.
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Q: What’s on the easel today?
Work in progress
A: I am still in the early stages of a large pastel painting. After visiting Peru and Miami for three weeks, it has taken a few days to readjust and get back into my work routine.
In case you’re wondering, the undistinguished gray shape, roughly center left, is a placeholder for a stone figure found at a shaman’s shop in Chinchero, Peru. When I took this photo, the figure was at my apartment instead of in the studio (and I need to see the figure to paint it).
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Q: Do you remember the first pastel painting that you ever made?
First framed pastel painting, 1988
A: Yes, it was a small head-and-neck portrait of a live model in a figure drawing class at The Art League School in Alexandria, VA. I don’t know what became of it.
I also remember the first pastel painting that I ever framed because it is still hanging in my Alexandria house. It is dated 1988 (see photo) and was made in a one-week workshop with Diane Tesler at The Art League. The workshop was specifically to teach artists how to paint from photographs and it was my first time studying with Diane. I made the mistake of bringing, as reference material, a magazine photograph that was originally a perfume ad in the The Sunday Times Magazine. Diane tactfully explained that it was wrong to use someone else’s photograph instead of my own, but let me do it this one time.
So many years later walking by my painting I still think of Diane. She taught me a valuable lesson: do not use anyone else’s photographs, ever!
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Q: What’s on the easel today?
Work in progress
A: “White Star,” 38″ x 58″ is slowly progressing. The title of this painting alludes to David Bowie’s last album, “Dark Star” and is my somewhat more optimistic take on that phrase.
The white Guatemalan figure and the Sri Lankan mask on the top right still could use more details. Over time the “Black Paintings” series is becoming more about what is left out. So how much detail to add is an open question.
Comments are welcome!
Q: What’s on the easel today?
Work in progress
A: I have just started working on a small (20″ x 26″) pastel painting. The figure is a Balinese dragon I found last summer at “Winter Sun & Summer Moon” in Rhinebeck, New York.
Preferring to collect these figures while traveling in their countries of origin, I made an exception this time. My reasoning? I have been to Bali (in 2012) and at four feet tall and carved from solid wood, this dragon is quite heavy and would have been difficult to bring home.
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