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Pearls from artists* # 515

"The Orator," soft pastel on sandpaper, 38" x 58"
“The Orator,” soft pastel on sandpaper, 38″ x 58″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

“Under [General Francisco] Franco,” he said, “attendance at Catholic holidays was obligatory and much Catalan folklore was banned. People avoided the religious processions and, once they were no longer mandatory, ignored them… Marvesa’s [Spain] festive license of demons and dragons is no longer of darkness. If Franco claimed the mantle of Catholic light, then to party as Catalan devils is a happy celebration of freedom.

Demons and dragons are a customary feature of saints’ days and Corpus-Christi festivals throughout Spain and its former empire. They are also common in Carnivals. Indeed, it is partly because of the presence of demons, dragons, and other masked transgressive figures that Carnival has been so often designated – by defenders and detractors alike – as a pagan or devilish season, a time of unrestrained indulgence before the ascetic penances of Lent.

Julio Caro Baroja, the father of Spanish Carnival studies, scorned the antiquarian notion that the masked figures and seasonal inversions of Carnival were “a mere survival” of ancient pagan rituals. Carnival, he argued, was first nurtured by the dualistic oppositions of Christianity. Where it survives – for when he wrote it had been banned by Franco – it still enacts these old antagonisms. “Carnival,” he concluded, “is the representation of paganism itself face-to-face with Christianity.”

... Peter Burke, one of the more lucid historians of popular culture, has proposed that “there is a sense in which every festival [in early modern Europe] was a miniature Carnival because it was an excuse for disorder and because it drew from the same repertoire of traditional forms.

Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance

Comments are welcome!

Q: What historical art movement do you most identify with?

Barbara's studio

Barbara’s studio

A:  I’d have to say that I identify most with surrealism, although my work does not exactly fit into any particular art historical movement.  When I was first finding my way as an artist, I read everything I could find about surrealism in art and in literature.  This research still res0nates deeply and is a tremendous influence on my studio practice.  Elements of surrealism DO fit my work.  Here’s an excerpt from Wikipedia:

Surrealism is a cultural movement that began in the early 20s and is best known for its visual artworks and writings.  The aim was to “resolve the previously contradictory conditions of dream and reality.”  Artists painted unnerving, illogical scenes with photographic precision, created strange creatures from everyday objects and developed painting techniques that allowed the unconscious to express itself.  

Surrealist works feature the element of surprise, unexpected juxtapositions and non sequitur; however, many Surrealist artists and writers regard their work as an expression of the philosophical movement first and foremost, with the works being an artifact.  Leader Andre Breton was explicit in his assertion that Surrealism was, above all, a revolutionary movement.

I hope to expand on this in a future post.

Comments are welcome!            

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