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Pearls from artists* # 529

Barbara’s Studio

* an ongoing series of quotations – mostly from artists to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

All sorts of novelists, composers, choreographers, poets, and painters find themselves engaged in the challenges of authority and freedom that are the lifeblood of the arts. Art is a way of life – and not only or even essentially for geniuses. An artistic community – to whatever degree it may be joined by social, economic, or other concerns – is fundamentally united by the imperatives of a vocation as they are shaped in a particular time. Genius doesn’t emerge ex nihilo. And it doesn’t have a unique relationship with authority and freedom. Whatever truth there is to Walter Benjamin’s comment, apropos of Proust’s novel, that certain masterpieces begin or end a genre, it’s usually true that every masterpiece reaffirms the fundamental character of a form. For every epochal achievement that we may see as an assertion of unexpected degrees of freedom (Beethoven’s final quartets or Shakespeare’s last plays), there are others that reaffirm the pressure of tradition (an example is Raphael’s neoclassical designs for tapestries representing scenes from the lives of Saint Peter and Saint Paul). For every creative spirit, the great as well as the merely good, there is a sense in which the wager is the same.

Jed Perl in Authority and Freedom: A Defense of the Arts

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Pearls from artists* # 410

Mexico City

Mexico City

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Faced with the disparities between lived reality and America’s professed ideals of inclusion and equity, countless artists have begun embracing the social role of art and using aesthetic means to speak out against all manner of injustice.  In such a climate, the Mexican muralists [Jose Clemente Orozco, Diego Rivera, and David Alfaro Siqueiros] have once again emerged as models of how to marry aesthetic rigor and vitality to socially conscious subject matter that addresses the most fundamental questions concerning our collective pursuit of a more just and equitable society.  Not withstanding the rich cultural ties and decades of migration that have long existed between the United States and Mexico, the relationship between the two countries has always been fraught, marked as much by mutual wariness and bouts of hostility as by a spirit of camaraderie and cooperation  Yet the ugliness and xenophobia of the recent debates on the American side echoes the worst of the past.  It thus seems more imperative than ever to acknowledge the profound and enduring influence Mexican muralism has had on artmaking in the United States and to highlight the beauty and power that can emerge from the free and vibrant cultural exchange between the two countries.  As much as did American artists decades ago, artists in the United States today stand to benefit from an awareness of how dynamically and inventively the Mexican muralists used their art to project the ideals of compassion, justice, and solidarity.  They remain a source of powerful inspiration for their seamless synthesis of ethics, art, and action.

Vida Americana:  Mexican Muralists Remake American Art, 1925 – 1945, edited by Barbara Haskell

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Pearls from artists* # 370

Barbara at work on "The Orator.” Photo: Maria Cox

Barbara at work on “The Orator.” Photo: Maria Cox

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Nothing determines your creative life more than doing it.  This is so obvious and fundamental, yet how much energy is wasted on speculation, worry, and doubt without the relief of action.  “Success is 90 percent just showing up.”  I can’t tell you the number of problems that are solved with this one simple principle, because when you start, it leads to something, anything.  And when you have something tangible in front of you, then you can react to it and amend it.  And that will lead to something else.  In the book, In Search of Excellence by Tom Peters and Robert Waterman Jr., which looked at companies in America that excelled at what they did, one of the guiding principles was, “Do it, mend it, fix it.”

Ian Roberts in Creative Authenticity:  16 Principles to Clarify and Deepen Your Artistic Vision

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Pearls from artists* # 357

Udaipur, India

Udaipur, India

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The term hermeneutics has been used to describe the task of understanding and interpreting ideas and texts.  In a similar way, we need to set for ourselves the task of developing a hermeneutic of the visible, addressing the problem of how we understand and interpret what we see, not only in the classical images and art forms created by the various religious traditions, but in the ordinary images of people’s traditions, rites, and daily activities which are presented to us through the film-image.

Rudolph Arnheim, in his extensive work on visual perception, has shown that the dichotomy between seeing and thinking which runs through much of the Western tradition, is a  very problematic one.  In Visual Thinking, he contends that visual perception is integrally related to thought.  It is not the case, according to Arnheim, that the eyes present a kind of raw data to the mind which, in turn, processes it and refines it by thought.  Rather, those visual images are the shapers and bearers of thought.  Jan Gonda, in writing on the Vedic notion dhi, sometimes translated as “thought,” finds similarly that the semantic fields of the word in Vedic literature does not correspond as much to our words for “thinking” as it does to our notions of “insight,” “vision,” and “seeing.”  Suzanne Langer has also written of the integral relation of thought to the images we see in the “mind’s eye.”  The making of all of those images is the fundamental “imaginative” human activity.  One might add that it is the fundamental activity of the religious imagination as well.  She writes, “Images are, therefore, our readiest instruments for abstracting concepts from the tumbling streams of actual impressions.”            

Diana L. Eck in Darsan:  Seeing the Divine Image in India

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Pearls from artists* # 354

"Epiphany," soft pastel on sandpaper, 38" x 58"

“Epiphany,” soft pastel on sandpaper, 38″ x 58″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

My earlier work had taught me that artistic activity is a form of reasoning, in which perceiving and thinking are indivisibly intertwined.  A person who paints, writes, composes, dances, I felt compelled to say, thinks with his senses.  This union of perception and thought turned out to be not merely a specialty of the arts.  A review of what is known about perception, and especially about sight, made me realize that the remarkable mechanisms by which the senses understand the environment are all but identical with the operations described by the psychology of thinking.  Inversely, there was much evidence that truly productive thinking in whatever area of cognition takes place in the realm of imagery.  This similarity of what the mind does in the arts and what it does elsewhere suggested taking a new look at the long-standing complaint about the isolation and neglect of the arts in society and education.  Perhaps the real problem was more fundamental:  a split between sense and thought, which caused various deficiency diseases in modern man.      

Rudolph Arnheim in Visual Thinking 

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Pearls from artists* # 58

Cabo San Lucas, Mexico

Cabo San Lucas, Mexico

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

I remember as a teenager having a group of friends at school and another group whom I spent the weekends with.  I functioned fine until on occasions when I was with friends from both groups at the same time.  Then it became really difficult, because I was used to acting very differently with the two groups.  With one I was the leader, very vocal and outspoken about my opinions.  With the other group I wanted desperately to belong and so I adapted to fit in, which meant not really being myself.

The lack of authenticity is painful.  It applies to all levels of life.  If our voice as a painter is inauthentic, we’re in trouble.  In the end there is nothing so compelling as to be yourself.  This is why being an artist can be so exhilarating.  If you want to uncover your truth, you have a daily technique to come to terms with your limitations and to overcome them.  You have an opportunity to look at the limiting stories you have written in your head and heart and rewrite them with boldness and vision.  The quality of your attention influences how you see things. 

What you put your attention on grows stronger in your life.  Life, if you look around you, whether inside or in nature, is one bubbling mass of creativity.  Recognize we have no shortage of it.  If you focus your attention on what you now decide is fundamental , that quality will grow in your life.  Not what our parents or teachers or friends or media or anybody says or said.  What we now put our attention on will grow in our life.  If you want to paint and put your focus there you will unleash a torrent of energy and enthusiasm.

Ian Roberts in Creative Authenticity:  16 Principles to Clarify and Deepen Your Artistic Vision

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Pearls from artists* # 22

Alexandria living room

Alexandria living room

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

So inclination you see is not lacking, and yet in all probability I shall have to try right here to clamber in the dark and all alone over the crest of the year, so to speak, for disciplinary reasons.  I shall not deserve it otherwise, that is:  I have long wanted to be here all alone, strictly alone, to go into my cocoon, to pull myself together, in short, to live by my heart and nothing else.  Now since day before yesterday I have really been here all alone inside the old walls – outside, the sea, outside, the Karst, outside, the rain, perhaps tomorrow the storm – now must appear what is within by way of counterweight to such great and fundamental things.  So, if something quite unexpected does not come, it may be the right thing to say, to hold out, to hold still with a kind of curiosity toward oneself, don’t you think?  That is how things stand, and if I stir now everything will shift again; and then hearts are labeled, like certain medicines:  shake before taking; I have been continually shaken in these last years, but never taken, that is why it is better that I should quietly arrive at clarity and precipitation…    

Jane Bannard Greene and M.D. Herter Norton, translators, Letters of Rainer Maria Rilke 1910 – 1926

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