Blog Archives
Pearls from artists* # 562
“Shadow,” soft pastel on sandpaper, 26” x 20,” in progress
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Jung observed that complexes could affect groups of people en masse. He saw that certain moments seemed to be expressions of a collective shadow, a bursting forth of a mass psychosis; the repressed side of a whole group coming alive; a tribal Mr. Hyde. He saw this madness first-hand in Germany in the 1930s and wrote about it. But every era carries some measure of collective shadow.
One could argue that no moment in time has seen more of the reality of human darkness than ours. Having witnessed the Holocaust and faced the threat of nuclear war in the twentieth century, and now facing the environmental impact of fossil fuels and plastics in the twenty-first century, we are undoubtedly aware of more of humanity’s potential for destruction than any of our ancestors ever were. Such a view does not come from a moralizing stance. Our era has made forced witnesses of us all.
The shadow is about where we put the Devil – where do we allow darkness to be housed? Racism and bigotry offer the relief of foisting our group’s shadow onto another whom we view as lesser. Doing so enables us not to look at or feel our shadow, and not see our own worst selves. But this collective shadow of our modern culture is also bigger and wider than group-to-group projections. There are culture-wide or civilization expressions of the collective shadow.
Jung saw the widespread loss of connection to the inner life and to a lived spirituality as one of the primary illnesses of our time. He observed that people were no longer animated by the traditional religions… For Jung, this meant that we’ve lost the old way but not yet found the new, and are sitting in a spiritual vacuum.
Into that vacuum, without our awareness, has slipped our fascination with human technology. Observe people closely today and you’ll notice that we have an almost magical faith in our devices. People see their computers and phones as all-knowing and expect them to function perfectly all the time, and view pharmaceuticals as magic cure-alls. Where we used to put God, we now have put technology. Where spirit was, we have unconsciously placed human genius.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
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Pearls from artists* # 370
Barbara at work on “The Orator.” Photo: Maria Cox
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Nothing determines your creative life more than doing it. This is so obvious and fundamental, yet how much energy is wasted on speculation, worry, and doubt without the relief of action. “Success is 90 percent just showing up.” I can’t tell you the number of problems that are solved with this one simple principle, because when you start, it leads to something, anything. And when you have something tangible in front of you, then you can react to it and amend it. And that will lead to something else. In the book, In Search of Excellence by Tom Peters and Robert Waterman Jr., which looked at companies in America that excelled at what they did, one of the guiding principles was, “Do it, mend it, fix it.”
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 127
eBook cover
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Two facts differentiate Daybook from my work in visual art.
The first is the simple safety of numbers. There are 6500 Daybooks in the world. My contribution to them was entirely mental, emotional. I never put my hand on a single copy of these objects until I picked up a printed book. I made no physical effort; no blood, no bone marrow moved from me to them. I do not mean that I made no effort. On the contrary, the effort was excruciating because it was so without physical involvement, so entirely hard-wrought out of nothing physical at all; no matter how little of the material world goes into visual art, something of it always does, and that something keeps you company as you work. There seems to me no essential difference in psychic cost between visual and literary effort, The difference is in what emerges as result. A work of visual art is painfully liable to accident; months of concentration and can be destroyed by a careless shove. Not so 6500 objects. This fact gives me a feeling of security like that of living in a large, flourishing, and prosperous family.
Ancillary to this aspect is the commonplaceness of a book. People do not have to go much out of their way to get hold of it, and they can carry it around with them and mark it up, and even drop it in a tub while reading in a bath. It is a relief to have my work an ordinary part of life, released from the sacrosanct precincts of galleries and museums. A book is also cheap. Its cost is roughly equivalent to its material value as an object, per se. This seems to me more healthy than the price of art, which bears no relation to its quality and fluctuates in the marketplace in ways that leave it open to exploitation. An artist who sells widely has only to mark a piece of paper for it to become worth an amount way out of proportion to its original cost. This aspect of art has always bothered me, and is one reason why I like teaching; an artist can exchange knowledge and experience for money in an economy as honest as that of a bricklayer.
Anne Truitt in Turn: The Journal of an Artist
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Pearls from artists* # 78
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To me, openings are never what you want them to be. The excitement, relief, anxiety, and anticipation are too much to process. There’s no apotheosis, no pinnacle, no turning point. It’s not like theater, where at the end of a performance people get up and applaud.
Nothing gets created at an opening. Nothing of artistic merit takes place. All of that important stuff happens in the studio, long before the exhibition, when you’re alone. For me, anyway, openings are something to get through, an ordeal to be endured. The bigger the event, the less I remember it. I pretty much walk in, and wherever I stop is where I stay. I paint a grin on my face so fixed that by the end of the evening my jaw is sore. I remember none of the conversations. I stand there shaking hands, blindly mouthing, “Thank you. Thank you very much.” Then eventually April [Gornick, Fischl’s wife] collects me and we leave.
If, on the other hand, you were to ask me what I remember about making the paintings in a show, that’s a different story. Imagine touching something, stroking it, jostling it, caressing it, and as you’re doing this, you are creating it. How you touched it is how it came into existence. Unlike other pleasures, where the feelings fade quickly as details become blurred, with paintings you remember everything. Within the details are all the bumps and the friction, the memory of when the creative instinct flowed, when you were distracted or lazy or working too hard. It’s all there on the canvas. When I look at my paintings again, years later, even, I remember it all – the victory laps and the scars.
Eric Fischl and Michael Stone in Bad Boy: My Life On and Off the Canvas
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Pearls from artists* # 21
Apartment building, New York City
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is the beginning of a work that the writer throws away.
A painting covers its tracks. Painters work from the ground up. The latest version of a painting overlays earlier versions, and obliterates them. Writers, on the other hand, work from left to right. The discardable chapters are on the left. The latest version of a literary work begins somewhere in the work’s middle, and hardens toward the end. The earlier version remains lumpishly on the left; the work’s beginning greets the reader with the wrong hand. In those early pages and chapters anyone may find bold leaps to nowhere, read the brave beginnings of dropped themes, hear a tone since abandoned, discover blind alleys, track red herrings, and laboriously learn a setting now false.
Several delusions weaken the writer’s resolve to throw away work. If he has read his pages too often, those pages will have a necessary quality, the ring of the inevitable, like poetry known by heart; they will perfectly answer their own familiar rhythms. He will retain them. He may retain those pages if they possess some virtues, such as power in themselves, though they lack the cardinal virtue, which is pertinence to, and unity with, the book’s thrust. Sometimes the writer leaves his early chapters in place from gratitude; he cannot contemplate them or read them without feeling again the blessed relief that exalted him when the words first appeared – relief that he was writing anything at all. That beginning served to get him where he was going, after all; surely the reader needs it, too, as groundwork. But no.
Every year the aspiring photographer brought a stack of his best prints to an old, honored photographer, seeking his judgment. Every year the old man studied the prints and painstakingly ordered them into two piles, bad and good. Every year the old man moved a certain landscape print into the bad stack. At length he turned to the young man: “You submit this same landscape every year, and every year I put it in the bad stack. Why do you like it so much?” The young photographer said, “Because I had to climb a mountain to get it.”
Annie Dillard, The Writing Life
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