Blog Archives
Pearls from artists* # 580
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Love is the spirit that motivates the artist’s journey. The love may be sublime, raw, obsessive, passionate, awful, or thrilling, but whatever its quality, it’s a powerful motive in the artist’s life. The actor Derek Jacobi distinguished this special deeply rooted drive from mere desire in the following way:
You have to have an absolute obsession and compulsion to act, not just desire; it’s just not enough to have talent and want to express it, it’s not enough. It’s got to be more deeply rooted, more abrasive. The fire in the belly has got to be there. If there’s no fire, you can’t do it.
What is it that the artist loves? It is first and foremost the sheer power of whatever medium has attracted him. This is why he’s an artist and not a botanist or an archeologist: an art form has gotten under his skin. It may be the power of the book that gripped him, the power of dance, the power of music, the power of the image, or the power of the play.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 570
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
One of the main differences between the young girl who drew a line in chalk from the Metropolitan Museum all the way to her home on Park Avenue and the young woman who drew lines on canvas and paper twenty years later was that the latter understood the willfulness that drove the child. She was facing “the monster,” the consuming need to create, which was beyond her control but no longer beyond her comprehension. Helen [Frankenthaler] had long understood that her gift set her apart, and that it would be nearly impossible to describe how and why without sounding arrogant or cruel. “It’s saying I’m different, I’m special, consider me differently,” she explained years later. “And it’s also on the other side, a recognition that one is lonely, that one is not run of the mill, that the values are different, and yet we all go into the same supermarkets… and we are all moved one way or another by children and seasons, and dreams. So that art separates you…”
The separation she described was not merely the result of what one did, whether it be painting or sculpting or writing poetry. Helen said the distance between an artist and society was due to a quality both intangible and intrinsic, a “spiritual” or “magical” aspect that nonartists did not always understand and were sometimes frightened by. “They want you to behave a certain way. They want you to explain what you do and why you do it. Or they want you removed, either put on a pedestal or victimized. They can’t handle it.” Helen concluded that existing outside so-called normal life was simply the price an artist paid to create.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 560
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In describing her technique, Joan [Mitchell] once said, “I don’t go off and slop and drip. I ‘stop, look, and listen!’ at railroad tracks. I really want to be accurate.” One can imagine every stroke applied, every drizzle of pigment – both those visible in the finished work and those buried beneath its many layers – being the result of just such consideration. The majesty of Joan’s painting, which she would call City Landscape, was a quality it shared with all great art – the sense that it had always existed, and that during one inspired moment it had been dredged from the subconscious depths by a hand and mind graced with the talent and vision to retrieve it for the rest of us. That revealing work, so exuberant, so deep, so masterful, and so unlike the shards and violent explosions that had been her signature, was the result of Joan’s having survived a personal hell and her own imperfections. It was her prize for having persevered, and all who saw it were the beneficiaries.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 558
Alexandria, VA
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
One of the main differences between the young girl who drew a line in chalk from the Metropolitan Museum all the way to her home on Park Avenue and the young woman who drew lines on canvas and paper twenty years later was that the latter understood the willfulness that drove the child. She was facing “the monster,” the consuming need to create, which was beyond her control but no longer beyond her comprehension. Helen [Frankenthaler] had long understood that her gift set her apart, and that it would be nearly impossible to describe how and why without sounding arrogant or cruel. “It’s saying I’m different, I’m special, consider me differently,” she explained years later. “And it’s also on the other side, a recognition that one is lonely, that one is not run of the mill, that the values are different, and yet we all go into the same supermarkets… and we all are moved one way or the other by children and seasons, and dreams. So the art separates you.”
The separation she described was not merely the result of what one did, whether it be painting or sculpting or writing poetry. Helen said the distance between an artist and society was due to a quality both tangible and intangible and intrinsic, a “spiritual” or “magical” aspect that nonartists did not always understand and were sometimes frightened by. “They want you to behave a certain way. They want you to explain what you do and why you do it. Or they want you removed, either put on a pedestal or victimized. They can’t handle it.” Helen concluded that existing outside so-called normal life was simply the price an artist paid to create.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 485
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[Michael] Ondaatje: It’s an odd thing: I’ve heard you talk about the importance of ambiguity in film, and the need to save that ambiguous quality which exists in a book or painting, and which you think a film does not often have. And at the same time in a mix you are trying to “perfect” that ambiguity.
[Walter] Murch: I know. It’s a paradox. And one of the most fruitful paradoxes, I think, is that even when the film is finished, there should be unsolved problems. Because there’s another stage, beyond the finished film: when the audience views it. You want the audience to be co-conspirators in the creation of this work, just as much as the editor or the mixers or the cameraman or actors are. If by some chemistry you actually did remove all ambiguity in the final mix – even though it had been ambiguous up to that point – I think you would do the film a disservice. But the paradox is that you have to approach every problem as if it’s desperately important to solve it. You can’t say, I don’t want to solve this because it’s got to be ambiguous. If you do that, then there’s a sort of hemorrhaging of the organism.
O: And more of a confusion.
M: Yes. I keep thinking about it, and it’s a wonderful dilemma: you have to acknowledge that there must be unsolved problems at each stage. As hard as you work, you must have this secret, unspoken hope that one very significant problem will remain unsolved. But you never know what that will be until the film is done. You can almost define a film by the problem it poses, that it can’t answer itself, that it asks the audience to solve.
The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje
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Pearls from artists* # 451
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Your attitude towards resistance determines the success of your work and your future. Resistance should be cultivated. How you meet these obstacles that present themselves in the light of any endeavor determine the direction of your life and career.
Allow me to propose a few suggestions about how to handle the natural resistances that your circumstances might offer. Do not wait for enough time or money to accomplish what you think you have in mind. Work with what you have right now. Work with the architecture you see around you right now. Do not what for what you assume is the appropriate, stress-free environment in which to generate expression. Do not wait for maturity or insight or wisdom. Do not wait till you are sure you know what you are doing. Do not wait until you have enough technique. What you do now, what you make of your present circumstances will determine the quality of your future endeavors.
And, at the same time, be patient.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theatre
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Pearls from artists* # 396
Barbara’s Studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To summarize, art is expression. Expression is nonutilitarian and has no purpose beyond itself. Early on this led me to define works of art as things whose only function is to be perceived. Since the appearance of such things in everyday life breaks the drift of habit for which we have been hard-wired by evolution, art always occurs as an interruption. In the course of time, humans have produced innumerable works of art, subordinating them to innumerable ends according to the needs of the hour, yet all art exhibits a primal quality that exceeds those appropriations. Because the inherent multivalence of art threatens the desire to reduce things to clear significations, human societies have a tendency to overlook it, with the result that a great many aesthetic objects are called art when they are perhaps something else. To clarify this distinction I called art designed to serve instrumental reason “artifice.” In its worst forms, artifice amounts to aesthetic manipulation of a kind that is indisputably hostile to the ideals of openness, plurality, freedom of thought, and rational disclosure that we were told were the cornerstones of modernity. Art, on the other hand, is innately emancipatory, being itself the affirmation or sign of freedom.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Q: You had a terrific interview published in the July Issue # 44 of “Art Market.” How did that happen?
First page of Barbara’s interview in “Art Market”
A: You know, my business strategy is to get my work onto as many websites as possible in hopes of eventually reaching the right collectors. ArtsRow has not gotten me a sale yet, but wow, what press! The print copy of “Art Market is gorgeous.” I was stunned by the quality of the reproductions, the layout, and the fact that the publisher did not cut any of my 18-page interview!
This is how it happened. I cannot remember if Paula Soito found me or vice versa. Somehow we connected, I sent my work for her ArtsRow website, and shortly after, she asked to interview me for her blog. Paula deeply connected to something in my work or my bio. I may be mistaken, but I do not believe she asks many artists for an interview.
As I do with every interview request, I enthusiastically said, “Yes!” Paula proceeded to ask great questions. I prepared my written answers to her questions as though I were writing an article for “The New York Times,” because once an interview is published, you never know who will read it. And we had no word limits since the interview was being published on her blog, not in print.
So last spring my in-depth interview was published on Paula’s blog. Sometime later she let me know that she had met Dafna Navarro, CEO and Founder of “Art Market,” and was arranging for our interview to be published there. I thought, “Gee, that’s nice,” thinking there’s no way they will publish the whole article. When I received my print copy in the mail I was thrilled! Not only did my interview look great, but it was sandwiched between a piece about an exhibition at The Metropolitan Museum and one at The Whitney Museum of American Art! So, of course, I am sharing it with everyone and encouraging people to purchase a print copy.
Pearls from artists* # 364
“White Star,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If we are left unmoved by a painting of the Virgin, it is likely because the artist was unmoved in the painting of her. The subject matter is mostly irrelevant; it is important only as a vehicle for the artist’s attention. Authenticity comes from how deeply the artist felt. And this is the key to how much silence, how much consciousness or attention, the art contains.
… subject matter, if the artist is even using it, is just an armature for the artist to engage his intensity of feeling. It is the quality of your attention that influences how you see and how deeply you feel. Different artists have affinities for different subject matter as a way into expressing themselves deeply. And that depth is the quality, we, the viewers, respond to. It is what we continue to respond to over the centuries in great works of art. The fact that things last, that we continue to admire them, is in the end a good indicator of their quality, of their silence. Art museums therefore, have little nodes of silence nestling in their galleries. They are filled with, to use André Malraux’s expression, “the voices of silence.”
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 363
Thar Desert, Rajasthan, India
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty seems to need quiet and take patience, both to create it and to experience it.
If our minds are filled with a long and urgent “to do” list, we are not likely to slow down enough to appreciate anything but the next line we can draw through our never-ending list. Yet every now and again something stops us. It arrests our constant external activity and search. We can be stopped by the way the light filters through the trees in our backyard or hits a bowl of fruit on our kitchen table. And we are silenced, even if momentarily. We can be stopped by cave paintings as easily as by a thirteenth-century tapestry or a fifteenth-century Italian painting. We may be impressed by the craft of the artist, but almost always what moves us most deeply is the beauty that is expressed by the craft.
In the face of beauty, we are silenced because beauty expresses silence. In lavishing attention on the object of the artwork, the consciousness of the artist can touch something divine, some transcendental quality, and that transcendent element now resides in the artwork. How do we know it? We feel it. We experience it. Our heart responds to that sublime quality the artist infused into the work.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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