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Pearls from artists* # 708
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on
Free play must be tempered with judgment, and judgment tempered with freedom to play. We perform innumerable balancing acts, dances between opposite poles, each of which is necessary for life and art to exist. We have to live right on the balance point of an equi-valence between free flow of impulse and constant testing and questing for quality. With too little judgment, we get trash. We too much judgment, we get blockage. In order to play freely, we must have a command of technique. Back and forth flows the dialogue of imagination and discipline, passion and precision. We harmonize groundedness in daily practice with spiritedness in daily stepping out into the unknown.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 680
“Sacrificial” (on the wall) and “Trickster” (on the floor)
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
What makes a work transcendent and powerful is a personal intensity, an ‘extra’ quality. Yet that intensity is exclusive to each artist: extra strangeness, subtlety, causticity, bravado, sensuality, rawness, grandiosity, succinctness, mystery, vulnerability, truth, etc. For an individual artist to infuse an object or an experience with their own ‘extra’ quality requires not only skill or ideas, but the profound benevolence of consistently delivering in spades.
It is this passion and genuine feeling, specific to each creator, that lives on in the art as a gift. It is wrapped up in the work, forever suspended in time. The artist says,
Here… everything I possessed in this moment is embodied in this object… All skills I have painstakingly learned, all of the knowledge I possess, the joy and pain I have felt and all the experiences I have lived. I spun these into the perfect, most sublime form, and packed it up, but for you to unwrap anytime you need sustenance. It will nourish, comfort, and surround you, because you have chosen it.
Each viewer selects which works of art speak to them… which embodied feelings, concepts, and knowledge they value. An empathic connection is forged through the art object or experience. What is love, but to say to someone, ‘you are truly seen and understood?’ Art offers this as well, by reaching out to puncture through the membrane of our emotional isolation, to articulate how we feel in the moments when we cannot find words. It tells the artist and viewer alike, ‘You are not alone. You are not alone in how your brain works. You are not alone in the pain you feel. You are not alone in what you notice or appreciate, or in how much love you have to give.’
Pour that love into an art object. It can handle all the devotion you pack into it, and more.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 656
At Storm King Art Center, Cornwall-On-Hudson, NY. Photo: Susan Erlichman
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The world needs artists more than they know, and you are entitled to be one of them. We altruistically create gifts, with no assurance those gifts will be appreciated. Like social workers, we do not make a lot of money, but we improve the quality of people’s lives through ripple effects. When our work shifts the perceptions of one viewer, the transformation often radiates to others around them. That includes dialogue and pushes the world toward more truth or justice and inspires others to do the same.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 580
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Love is the spirit that motivates the artist’s journey. The love may be sublime, raw, obsessive, passionate, awful, or thrilling, but whatever its quality, it’s a powerful motive in the artist’s life. The actor Derek Jacobi distinguished this special deeply rooted drive from mere desire in the following way:
You have to have an absolute obsession and compulsion to act, not just desire; it’s just not enough to have talent and want to express it, it’s not enough. It’s got to be more deeply rooted, more abrasive. The fire in the belly has got to be there. If there’s no fire, you can’t do it.
What is it that the artist loves? It is first and foremost the sheer power of whatever medium has attracted him. This is why he’s an artist and not a botanist or an archeologist: an art form has gotten under his skin. It may be the power of the book that gripped him, the power of dance, the power of music, the power of the image, or the power of the play.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 570
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
One of the main differences between the young girl who drew a line in chalk from the Metropolitan Museum all the way to her home on Park Avenue and the young woman who drew lines on canvas and paper twenty years later was that the latter understood the willfulness that drove the child. She was facing “the monster,” the consuming need to create, which was beyond her control but no longer beyond her comprehension. Helen [Frankenthaler] had long understood that her gift set her apart, and that it would be nearly impossible to describe how and why without sounding arrogant or cruel. “It’s saying I’m different, I’m special, consider me differently,” she explained years later. “And it’s also on the other side, a recognition that one is lonely, that one is not run of the mill, that the values are different, and yet we all go into the same supermarkets… and we are all moved one way or another by children and seasons, and dreams. So that art separates you…”
The separation she described was not merely the result of what one did, whether it be painting or sculpting or writing poetry. Helen said the distance between an artist and society was due to a quality both intangible and intrinsic, a “spiritual” or “magical” aspect that nonartists did not always understand and were sometimes frightened by. “They want you to behave a certain way. They want you to explain what you do and why you do it. Or they want you removed, either put on a pedestal or victimized. They can’t handle it.” Helen concluded that existing outside so-called normal life was simply the price an artist paid to create.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 560
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In describing her technique, Joan [Mitchell] once said, “I don’t go off and slop and drip. I ‘stop, look, and listen!’ at railroad tracks. I really want to be accurate.” One can imagine every stroke applied, every drizzle of pigment – both those visible in the finished work and those buried beneath its many layers – being the result of just such consideration. The majesty of Joan’s painting, which she would call City Landscape, was a quality it shared with all great art – the sense that it had always existed, and that during one inspired moment it had been dredged from the subconscious depths by a hand and mind graced with the talent and vision to retrieve it for the rest of us. That revealing work, so exuberant, so deep, so masterful, and so unlike the shards and violent explosions that had been her signature, was the result of Joan’s having survived a personal hell and her own imperfections. It was her prize for having persevered, and all who saw it were the beneficiaries.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 558
Alexandria, VA
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
One of the main differences between the young girl who drew a line in chalk from the Metropolitan Museum all the way to her home on Park Avenue and the young woman who drew lines on canvas and paper twenty years later was that the latter understood the willfulness that drove the child. She was facing “the monster,” the consuming need to create, which was beyond her control but no longer beyond her comprehension. Helen [Frankenthaler] had long understood that her gift set her apart, and that it would be nearly impossible to describe how and why without sounding arrogant or cruel. “It’s saying I’m different, I’m special, consider me differently,” she explained years later. “And it’s also on the other side, a recognition that one is lonely, that one is not run of the mill, that the values are different, and yet we all go into the same supermarkets… and we all are moved one way or the other by children and seasons, and dreams. So the art separates you.”
The separation she described was not merely the result of what one did, whether it be painting or sculpting or writing poetry. Helen said the distance between an artist and society was due to a quality both tangible and intangible and intrinsic, a “spiritual” or “magical” aspect that nonartists did not always understand and were sometimes frightened by. “They want you to behave a certain way. They want you to explain what you do and why you do it. Or they want you removed, either put on a pedestal or victimized. They can’t handle it.” Helen concluded that existing outside so-called normal life was simply the price an artist paid to create.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 485
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[Michael] Ondaatje: It’s an odd thing: I’ve heard you talk about the importance of ambiguity in film, and the need to save that ambiguous quality which exists in a book or painting, and which you think a film does not often have. And at the same time in a mix you are trying to “perfect” that ambiguity.
[Walter] Murch: I know. It’s a paradox. And one of the most fruitful paradoxes, I think, is that even when the film is finished, there should be unsolved problems. Because there’s another stage, beyond the finished film: when the audience views it. You want the audience to be co-conspirators in the creation of this work, just as much as the editor or the mixers or the cameraman or actors are. If by some chemistry you actually did remove all ambiguity in the final mix – even though it had been ambiguous up to that point – I think you would do the film a disservice. But the paradox is that you have to approach every problem as if it’s desperately important to solve it. You can’t say, I don’t want to solve this because it’s got to be ambiguous. If you do that, then there’s a sort of hemorrhaging of the organism.
O: And more of a confusion.
M: Yes. I keep thinking about it, and it’s a wonderful dilemma: you have to acknowledge that there must be unsolved problems at each stage. As hard as you work, you must have this secret, unspoken hope that one very significant problem will remain unsolved. But you never know what that will be until the film is done. You can almost define a film by the problem it poses, that it can’t answer itself, that it asks the audience to solve.
The Conversations: Walter Murch and the Art of Editing Film by Michael Ondaatje
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Pearls from artists* # 451
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Your attitude towards resistance determines the success of your work and your future. Resistance should be cultivated. How you meet these obstacles that present themselves in the light of any endeavor determine the direction of your life and career.
Allow me to propose a few suggestions about how to handle the natural resistances that your circumstances might offer. Do not wait for enough time or money to accomplish what you think you have in mind. Work with what you have right now. Work with the architecture you see around you right now. Do not what for what you assume is the appropriate, stress-free environment in which to generate expression. Do not wait for maturity or insight or wisdom. Do not wait till you are sure you know what you are doing. Do not wait until you have enough technique. What you do now, what you make of your present circumstances will determine the quality of your future endeavors.
And, at the same time, be patient.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theatre
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Pearls from artists* # 396
Barbara’s Studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To summarize, art is expression. Expression is nonutilitarian and has no purpose beyond itself. Early on this led me to define works of art as things whose only function is to be perceived. Since the appearance of such things in everyday life breaks the drift of habit for which we have been hard-wired by evolution, art always occurs as an interruption. In the course of time, humans have produced innumerable works of art, subordinating them to innumerable ends according to the needs of the hour, yet all art exhibits a primal quality that exceeds those appropriations. Because the inherent multivalence of art threatens the desire to reduce things to clear significations, human societies have a tendency to overlook it, with the result that a great many aesthetic objects are called art when they are perhaps something else. To clarify this distinction I called art designed to serve instrumental reason “artifice.” In its worst forms, artifice amounts to aesthetic manipulation of a kind that is indisputably hostile to the ideals of openness, plurality, freedom of thought, and rational disclosure that we were told were the cornerstones of modernity. Art, on the other hand, is innately emancipatory, being itself the affirmation or sign of freedom.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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