Blog Archives
Pearls from artists* # 516
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on
In Oruro, Bolivia, devotion to the Virgin del Socavon (Virgin of the Mineshaft) migrated from the fixed festival of Candlemas (2 February) to the movable feast of Carnival. By delaying their public devotion to the Virgin until the four-day holiday before Ash Wednesday, Oruro’s miners were able to enjoy a longer fiesta than if they had confined it to a single saint’s day. During Oruro’s Carnival, thousands of devils dance through the streets before unmasking in the Sanctuary of the Mineshaft to express devotion to the Virgin.
Evidently, the festive connotation of devils is not always demonic. In Manresa [Spain], the demons and dragons celebrate the restoration of liberty after a brutal civil war and subsequent dictatorship [General Francisco Franco]. In Oruro… the masked devils protest exploitation of indigenous miners by external forces and devote themselves to a Virgin who blesses the poor and marginalized. Festive disorder generally dreams not of anarchy but of a more egalitarian order.
Max Harris in Carnival and other Christian Festivals: Folk Theology and Folk Performance
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Pearls from artists* # 515
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
“Under [General Francisco] Franco,” he said, “attendance at Catholic holidays was obligatory and much Catalan folklore was banned. People avoided the religious processions and, once they were no longer mandatory, ignored them… Marvesa’s [Spain] festive license of demons and dragons is no longer of darkness. If Franco claimed the mantle of Catholic light, then to party as Catalan devils is a happy celebration of freedom.
Demons and dragons are a customary feature of saints’ days and Corpus-Christi festivals throughout Spain and its former empire. They are also common in Carnivals. Indeed, it is partly because of the presence of demons, dragons, and other masked transgressive figures that Carnival has been so often designated – by defenders and detractors alike – as a pagan or devilish season, a time of unrestrained indulgence before the ascetic penances of Lent.
Julio Caro Baroja, the father of Spanish Carnival studies, scorned the antiquarian notion that the masked figures and seasonal inversions of Carnival were “a mere survival” of ancient pagan rituals. Carnival, he argued, was first nurtured by the dualistic oppositions of Christianity. Where it survives – for when he wrote it had been banned by Franco – it still enacts these old antagonisms. “Carnival,” he concluded, “is the representation of paganism itself face-to-face with Christianity.”
... Peter Burke, one of the more lucid historians of popular culture, has proposed that “there is a sense in which every festival [in early modern Europe] was a miniature Carnival because it was an excuse for disorder and because it drew from the same repertoire of traditional forms.
Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance
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Pearls from artists* # 494
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Emile Cartailhac was a man who could admit when he was wrong. This was fortunate, because in 1902 the French prehistorian found himself writing an article for L’Anthropolgie in which he did just that. In “Mea culpa d’un sceptique” he recanted the views he had spent the previous 20 years forcefully and scornfully maintaining: that prehistoric man was incapable of fine artistic expression and that the cave paintings found in Altmira, northern Spain, were forgeries.
The Paleothithic paintings at Altamira, which were produced around 14,000 B.C., were the first examples of prehistoric cave art to be officially discovered. It happened by chance in 1879, when a local landowner and amateur archaeologist was busily brushing away at the floor of the caves, searching for prehistoric tools. His nine-year-old daughter, Maria Sanz de Sautuola – a grave little thing with cropped hair and lace-up booties – was exploring farther on when she suddenly looked up, exclaiming, “Look, Papa, bison!” She was quite right: a veritable herd, subtly colored with black charcoal and ocher, ranged over the ceiling. When her father published the finding in 1880, he was met with ridicule. The experts scoffed at the very idea that prehistoric man – savages really – could have produced sophisticated polychrome paintings. The esteemed Monsieur Cartailhac and the majority of his fellow experts, without troubling to go and see the cave for themselves, dismissed the whole thing as a fraud. Maria’s father died, a broken and dishonored man, in 1888, four years before Cartailhac admitted his error.
After the discovery of many more caves and hundreds of lions, handprints, horses, women, hyenas, and bison, the artistic abilities of prehistoric man are no longer in doubt. It is thought that these caves were painted by shamans trying to charm a steady supply of food for their tribes. Many were painted using the pigment most readily available in the caves at the time: the charred stick remnants of their fires. At its simplest, charcoal is the carbon-rich by-product of organic matter – usually wood – and fire. It is purest and least ashy when oxygen has been restricted during it’s heating.
In The Secret Lives of Color by Kassia St. Clair
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Pearls from artists* # 476
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For a great many artists solitude is the time when they feel most real and alive. It is when they have their most intense experiences, when they can vicariously live out any adventure, any dream. Tennessee Williams said, “I’m only really alive when I’m writing.” The painter Robert Motherwell wrote, “I feel most real to myself in the studio.” The young, exuberant Russian painter Marie Bashkirtseff exclaimed at the end of the last century:
In the studio all distinctions disappear. One has neither name nor family; one is no longer the daughter of one’s mother, one is oneself and individual, and one has before one art, and nothing else. One feels so happy, so free, so proud!
We may think of his aliveness as the accumulation of al the above-listed benefits, as the artist working out her life, manifesting her creativity, suiting her personality, playing, avoiding unwanted social interactions, working authentically and integrity, living intensely – as the artist being her grandest self.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Q: Why do you make a preliminary drawing before you begin a pastel painting?
A: I make a preliminary charcoal drawing because that’s how I like to begin thinking about and planning a new pastel painting. I always make preliminary drawings the same size as the upcoming pastel painting. While I draw, I make decisions about the overall composition, decide where the major light and dark shapes will be, and envision the likely problem areas that lie ahead. These drawings are done quickly. I spend perhaps an hour on them.
Once the drawing is in my head I no longer need it. So I put it away and when it’s time to begin a subsequent pastel painting, I erase it. I wipe it out with a paper towel and make the next preliminary charcoal drawing directly on top. These are ephemeral tools, existing only for as long as I need them.
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Q: How do you think about risk? What role has taking risks played in your life/career? (Question from Emma Jacobs, VoyageMIA.com)
A: My journey to becoming a visual artist was circuitous, to say the least. Risk-taking gave me the life and career I enjoy now.
The biggest – and scariest – risk I’ve ever taken was deciding to leave my active duty Naval career to pursue art full-time. The second most significant risk was moving to New York City in 1997. I have never regretted doing either one.
When I was 25, and a civilian, I earned my private pilot’s license and spent the next two years amassing other flying licenses and ratings, culminating in a Boeing-727 flight engineer’s certificate. Two years later I joined the Navy.
As an accomplished civilian pilot with thousands of flight hours, I had expected to fly jets in the Navy. However, women were barred from combat in those days (the 1980s) so there were very few women Navy pilots. There were no female pilots on aircraft carriers and no female Blue Angels. Women were restricted to training male pilots for combat jobs and priority was given to Naval Academy graduates. My BA was from a different university.
In the mid-1980s I was in my early 30s and a Lieutenant on active duty in the Navy. I worked a soul-crushing job as a computer analyst on the midnight shift in a Pentagon sub-basement. It was literally and figuratively the lowest point of my life. I hated my job! Not only was it boring, I was not using my hard-won flying skills. In short I was miserable – miserable and trapped because a Naval officer cannot just resign with two weeks notice.
Remembering the joyful Saturdays of my youth when I had taken art classes with a local New Jersey painter, I enrolled in a drawing class at the Art League School in Alexandria, Virginia. Initially I wasn’t very good, but it was wonderful to be around other women and a world away from the “warrior mentality” of my mostly male Pentagon co-workers. Plus, I was having fun!
Soon I enrolled in more classes and became a very motivated full-time art student who worked nights at the Pentagon. As I studied and improved my skills, I discovered my preferred medium – soft pastel on sandpaper.
Although I was certain I had found my life’s calling as a fine artist, I had grown used to a regular paycheck and the many benefits of being a Navy Lieutenant. For more than a year I agonized over whether or not to leave the Navy and lose my financial security. I’d be taking a huge risk: could I ever support myself as an artist? Was I making the dumbest mistake of my life?
Eventually, I decided I HAD TO take a leap. I simply adored making art – it challenged me to use all of my skills and talents – while I was unhappy, bored, and unfulfilled working at the Pentagon.
But once my mind was finally made up, I still could not leave. Due to geopolitical circumstances, there was a significant delay. The Navy was experiencing a manpower shortage and Congress had enacted a stop-loss order, which prevented officers from resigning for one year. I submitted my resignation effective exactly one year later: on September 30, 1989. Being stuck in a job I no longer wanted nor had the slightest interest in, was truly the longest year of my life!
Unlike most people, I can pinpoint exactly when I became an artist. I designate October 1, 1989 as the day I became a professional artist! I have never regretted my decision and I never again needed, nor had, a day job.
However, I must mention that I remained as a part-time Naval Reservist for the next 14 years, working primarily at the Pentagon for two days every month and two weeks each year. The rest of the time was my own to pursue my art career. After I moved to Manhattan in 1997, I commuted by train to Washington, DC to work for the Navy.
Finally on November 1, 2003, I officially retired as a Navy Commander. Now, I daresay, I am the rare fine artist who can point to a Navy pension as a source of income.
I love my life as an accomplished New York fine artist! With the help of two social media assistants, I work hard to make and promote the art I create. My pastel paintings and my pastel skills continue to evolve and grow, gaining wider recognition and a larger audience along the way.
In addition to making art, I have been a blogger since 2012. The audience for my blog, https://barbararachkoscoloreddust.com/ increases by 1,000 – 2,000 new subscribers each month. Today I have more than 72,000 readers!
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Pearls from artists* # 433
Chatting with Jenny Holzer. It looks like she did not want her picture taken, but she was actually waiving.
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
…Two positions exist, the artistic and the commercial. Between these two an abiding tension persists. The eighteenth-century American painter Gilbert Stuart complained, “What a business is that of portrait painter. He is brought a potato and is expected to paint a peach.” The artist learns that the public wants peaches, not potatoes. You can paint potatoes if you like, write potatoes, dance potatoes, and compose potatoes, you can with great and valiant effort communicate with some other potato-eaters and peach-eaters. In so doing you contribute to the world’s reservoir of truth and beauty. But if you won’t give the public peaches, you won’t be paid much.
Repeatedly artists take the heroic potato position. They want their work to be good, honest, powerful – and only then successful. They want their work to be alive, not contrived and formulaic. As the Norwegian painter Edvard Munch put it: “No longer shall I paint interiors, and people reading, and women knitting. I shall paint living people, who breathe and feel and suffer and love.”
The artist is interested in the present and has little desire to repeat old, albeit successful formulas. As the painter Jenny Holzer put it, “I could do a pretty good third generation-stripe painting, but so what?
The unexpected result of the artist’s determination to do his [sic] own best art is that he is put in an adversarial relationship with the public. In that adversarial position he comes to feel rather irrational for what rational person would do work that’s not wanted?
…Serious work not only doesn’t sell well, it’s also judged by different standards. If the artist writes an imperfect but commercial novel it is likely to be published and sold. If his screenplay is imperfect but commercial enough it may be produced. If it is imperfect and also uncommercial it will not be produced. If his painting is imperfect but friendly and familiar it may sell well. If it is imperfect and also new and difficult, it may not sell for decades, if ever.
Ironically enough, the artist attempting serious work must also attain the very highest level of distinction possible. He must produce Crime and Punishment and The Brothers Karamazov but not also The Insulted and Injured or A Raw Youth, two of Dostoevsky’s nearly unknown novels. He is given precious little space in this regard.
I daresay, this last is why I devote my life to creating the most unique, technically advanced pastel paintings anyone will see!
Eric Maisel, A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 398
Negombo, Sri Lanka 2013
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Marcus Aurelius asks us to note the passing of time with open eyes. Ten thousand years or ten thousand days, nothing can stop time, or change the fact that I would be turning seventy years old in the Year of the Monkey. Seventy. Merely a number but one indicating a significant percentage of the allotted sand in an egg timer, with oneself the darn egg. The grains pour and I find myself missing the dead more than usual. I notice that I cry more when watching television, triggered by romance, a retiring detective hit in the back while staring into the sea, a weary father lifting his infant from a crib. I notice that my own tears burn my eyes, that I am no longer a fast runner and that my sense of time seems to be accelerating.
Patty Smith in Year of the Monkey
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Pearls from artists* # 372
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists will, in their long education of sifting through what they like and respond to and what they don’t, find they “see” an artist’s work in the environment. They see a Corot or a Hopper. They know then that they have found a good subject because of the similarity of poetic attraction. They see with a set of limits or conventions that speak to them.
But as time goes on and you continue working, you find you do not consider those subjects any longer but they still register. They belong to someone else. You have found other affinities. Or perhaps more importantly you have found your own. You respond now to your own internal song. Art is about art as much as it is about nature. Everything we respond to has passed through our filter of artistic influences.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 362
On the Indian Ocean in Tanah Lot, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… if we look at the artifacts of all cultures, beauty always has attracted man’s attention. We know when we are in its presence. We’re held. Different pieces of art will arrest different people, and… some pieces will arrest larger numbers of people for longer periods of time. These are the works that are perhaps worthy of being called great art. We have to recognize that some people today, observing the greatest works of art, or the most awesome works of nature – the Grand Canyon, for instance – give it a minute and then are ready for something else. Insatiable for change, they are immune to deep resonance.
Art and beauty are about those resonances. It isn’t the subject matter that holds us. Some inexplicable reaction stops us, and we find ourselves connected with something other than ourself. Perhaps our ‘Self’ might be a better term, to distinguish it from the self that is caught up in thoughts, worries, and distractions. I like Ken Weber’s definition, that beauty “suspends the desire to be elsewhere.” In the face of great art, we experience transcendence.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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