Blog Archives
Pearls from artists* # 436
View from the roof of the Metropolitan Museum of Art, New York
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Cassirer’s partial definition of art as symbolic language has dominated art studios in our [20th] century. A new history of culture anchored upon the work of art as a symbolic expression thus came into being. By these means art has been made to connect with the rest of history.
But the price has been high, for while studies of meaning received all our attention, another definition of art, as a system of formal relationships, thereby suffered neglect. This other definition matters more than meaning. In the same sense speech matters more than writing, because speech preceded writing, and because writing is but a special case of speech.
The other definition of art as form remains unfashionable, although every thinking person will accept it as a truism that no meaning can be conveyed without form. Every meaning requires a support, or a vehicle, or a holder. These are the bearers of meaning, and without them no meaning would cross from me to you, or from you to me, or indeed from any part of nature to any other part.
… The structural forms can be sensed independent of meaning. We know from linguistics in particular that the structural elements undergo more or less regular evolutions in time without relation to meaning, as when certain phonetic shifts in the history of cognate languages can be explained only by a hypothesis of regular change. Thus phoneme a occurring in an early stage of language, becomes phoneme b at a later stage, independently of meaning, and only under the rules governing the phonetic structure of the language. The regularity of these changes is such that the phonetic changes can be used to measure durations between recorded but undated examples of speech.
Similar regularities probably govern the formal infrastructure of every art. Whenever symbolic clusters appear, however, we see interferences that may disrupt the regular evolution of the formal system. An interference from visual images is present in almost all art. Even architecture, which is commonly thought to lack figural intention, is guided from one utterance to the next by the images of the admired buildings of the past, both far and near in time.
George Kubler in The Shape of Time: Remarks on the History of Things
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Pearls from artists* # 339
Untitled c-print, 24” x 20,” reference photo for “Shamanic,” Soft Pastel on Sandpaper, 38” x 58”
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I have no love for reasonable painting. There is in me an old leaven, some black depth which must be appeased. If I am not quivering and excited like a serpent in the hands of a soothsayer I am uninspired. I must recognize this and accept it. Everything good that I have done has come to me in this way.
The Journal of Eugene Delacroix, edited by Hubert Wellington
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Pearls from artists* # 201
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Matisse needs to find life difficult. There has to be opposition and struggle: “You come out by your own means,” he says: “The essential thing is to come out, to express that sense of falling head over heals for a thing; the artist’s job is not to transpose something he’s seen but to express the impact the object made on him, on his constitution, the shock of it and the original reaction.”
I sense that Matisse has little faith in the way his painting is feted nowadays. A man of scrupulous integrity, he must wonder how much truth there is in all of that. There is a vein of gutsy courage in him that is as unyielding now as it ever was. Hard times have accustomed him to rely entirely on his own judgment and accept the solitude that this implies.
HM: I’m already a little too official. You need a bit of persecution. When you’ve been controversial and they finally welcome you in, something goes wrong. Very few people can see the picture itself; they just see the banknotes you could turn it into. You love your paintings less when they’re worth something. When they’re not worth a cent, they’re like desolate children.
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Pearls from artists* # 164
Untitled chromogenic print, 24″ x 24,” edition of 5
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The Eastern and Western classics are full of gods, saints, and heroes, all striving against life’s odds and overcoming them with perseverance, courage, energy and hope as well as help from some sort of divine energy. Unlike the gods, the saints, gurus, and heroes are humanized in creative works. Otherwise, we would find it difficult to accept them, relate to them or look up to them for inspiration and courage. It is the humanization of the subject that makes the supernatural sometimes feel real. And sometimes makes the impossible seem reachable and achievable. The classic writings all contain humanized heroes, saints and gods. The characters in these books are so humanized that the courage and inspiration we get from their endurance in overcoming life’s challenges will keep on inspiring readers forever. Because of this we can aspire to their accomplishments. If we too are able to create meaningful works providing timeless inspiration to help others, our work will live on.
Samuel Odoquei in Origin of Inspiration: Seven Short Essays for Creative People
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Q: When you left the Navy you worked on commission as a portrait artist. Why don’t you accept commissions now?
Barbara’s studio
A: As I have often said, I left the active duty Navy in 1989, but stayed in the Reserves. The Reserves provided a small part-time income and the only requirement was that I work one weekend a month and two weeks each year. Plus, I could retire after 13 more years and receive a pension. (In 2003 I retired from the Navy Reserve as a Commander). The rest of the time I was free to pursue my studio practice.
For a short time I made a living making commissioned photo-realist portraits in soft pastel on sandpaper. However, after a year I became very restless. I remember thinking, “I did not leave a boring job just to make boring art!” I lost interest in doing commissions because what I wanted to accomplish personally as an artist did not coincide with what portrait clients wanted. I finished my final portrait commission in 1990 and never looked back.
To this day I remain reluctant to accept a commission of any kind. So I am completely free to paint whatever I want, which is the only way to evolve as a serious, deeply committed artist.
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Pearls from artists* # 86
“Broken,” 38″ x 58,” soft pastel on sandpaper
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When I’m working from a photograph, a transparency, or direct observation, I am always amazed at how much more I see as the painting progresses. After I think I have completely perceived a particular area, something else reveals itself. As the work continues, the level of awareness deepens. The process takes it’s own time. I have come to accept that time and not fight it. I know that when I begin my work, no matter how hard I try, I’ll never observe as much on the first day as I will on the last. Like life, the development will not be rushed, nor will there be full realization before completion.
Dr. Leopold Caligor, a prominent New York psychiatrist, says that he listens to tapes of recorded sessions with patients, he hears new things and gains deeper insights. Each time he listens, more information is uncovered. This process is repeated until understanding is complete.
Audrey Flack in Art & Soul: Notes on Creating
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Q: Can you speak about what draws you to the Mexican and Guatemalan figures that you collect?
Shop in Panajachel, Guatemala, Photo: Donna Tang
A: I search the markets and bazaars of Mexico, Guatemala, and elsewhere for folk art objects – masks, carved wooden animals, papier mache figures, children’s toys – to bring back to New York to paint and photograph. Color is very important – the brighter and the more eye-catching the patterns are on these objects the better – plus they must be unique and have lots of personality. I try not to buy anything mass-produced or obviously made for the tourist trade. The objects must have been used or otherwise look like they’ve had a life (i.e., been part of religious festivities) to draw my attention. How and where each one comes into my possession is an important part of my creative process.
Finding, buying, and getting them back to the U.S. is always circuitous, but that, too, is part of the process, an adventure, and often a good story. Here’s an example. In 2009 I was in a small town on the shores of Lake Atitlan in Guatemala, called Panajachel. After returning from a boat ride across the lake, my friends and I were walking back to our hotel when we discovered a wonderful mask store. I spent some time looking around, made my selections, and was ready to buy five exquisitely-made standing wooden figures, when I learned that Tomas, the store owner, did not accept credit cards. I was heart-broken and thought, “Oh, no, I’ll have to leave them behind.” However, thanks to my good friend, Donna, whose Spanish is much more fluent than mine, the three of us brain-stormed until finally, Tomas had an idea. I could pay for the figures at the hotel up the block and in a few days when the hotel was paid by the credit card company, the hotel would pay Tomas. Fabulous! Tomas, Donna, and I walked to the hotel, where the transaction was made and the first hurdle was overcome. Working out the packing and shipping arrangements took another hour or two, but during that time Tomas and I became friends and exchanged telephone numbers (the store didn’t even have a telephone so he gave me the phone number of the post office next door, saying that when I called, he could easily run next door!). Most surprisingly, the package was waiting for me in New York when I returned home from Guatemala.
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Pearls from artists* # 61
White Sands, NM
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I can only shudder when I think of life without our handiwork. The sheer paucity of living only for the sake of survival and empty diversion would be that of an empty vessel. My own life as an artist helps me to fill that vessel, and on occasion I am able to share that with another. Is there meaning in my struggle, my endless solitude? Yes, I believe there is, for at the very least I have found greater meaning for myself in that search. And as those artists who have come before me have perhaps more clearly expressed, our ability to ponder the questions that denote our humanness are worthy of a life of solitude. That is where I find my solace and my courage. In the final analysis, it is the art that I make that allows me to pause and briefly see. Only now do I begin to understand and accept both the burden and joy of my life.
Dianne Albin quoted in Eric Maisel’s The Van Gogh Blues
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Pearls from artists* # 39
Great Salt Lake
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When you think of paying an author for his work you ought to think generously. It is the author who makes your magazine. If you cannot pay in cold cash, why don’t you write the author and ask what you could do for him? Offer to do something in the nature of a personal sacrifice, I would say. He may need to have some typing done, or some printing; he may need a table to write on, or books to reference; he may need some research work done for him. There are a thousand and one things he may need and appreciate much more than cold cash, especially when it constitutes a sum which, by American standards of living, means absolutely nothing. It costs me, for example, almost five dollars a week for postage. It costs me much more than that for the gifts of books and water colors I am obliged to make to enthusiastic admirers who are too poor to buy my work.
… But this, it seems to me, is the way one good artist should treat another. And you who are editors of small magazines are mostly artists yourselves, I take it. You all expect to become celebrated writers some day; you identify yourselves with the men whose work you admire and hope to publish. Well, carry out the identification to the nth degree, I say. Think how you would feel if, after years of labor and struggle, you are asked to accept a trivial sum. It is far, far better to say: “We have no money at all. We believe in you and your work… will you help us? We are willing to make any sacrifice in order to make your name known.” Most authors would be touched by such an appeal; they would offer their work gladly; they would probably offer to help in other ways. I am thinking naturally of the kind of writers whom you wish to interest in your project. There can be a magnificent collaboration between author and editor, author an publisher. But you, as editor, must first begin by giving, not demanding. Give the shirt off your back, or offer to give it, and then see what sort of response you will get form the author. I have often noticed with beggars that when they ask for something and you offer them twice or ten times as much, they are so overwhelmed that they often refuse to accept anything, or else they offer to become your slave. Writers, in a way, are like beggars. They are continually begging to be heard, to be recognized. Really they are simply begging for a chance to give of their great gifts – which is the most heart-rending begging of all and a disgrace to any civilized community in which it happens. Which is to say, almost the entire civilized world.
Henry Miller in Stand Still Like the Hummingbird
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Pearls from artists* # 35
Westbeth, NYC
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
An individual who has committed himself to art and now wrestles within it, having given up everything else, has also become strict, you see. Such a person is more likely to warn off others rather than to beckon them to enter into a realm of the most tremendous demands and indescribable sacrifices. And for someone sitting at his desk, behind closed doors, matters are still relatively simple: at least he has to deal only with himself. But an actor, even when his work originates in the purest experiences of his being, stands in the open and performs his work in the open where he is exposed to all the influences, detractions, disturbances, and even hostilities that originate in his colleagues and his audience and that interrupt, distract, and split him off. For him things are more difficult than for anyone else; above all, he needs to lure success and to base his actions on it. And yet what misery results if this new alignment leads him to abandon the inner direction that had driven him into art in the first place. He seems to have no self; his job consists in letting others dictate selves to him. And the audience, once it has accepted him, wants to preserve him within the limits where it finds entertainment; and yet his achievement depends entirely upon his capacity to maintain an interior constancy through all kinds of changes, blindly, like a madman. Any momentary weakness toward success is as sure to doom him as giving in and drawing on applause as a precondition for their creation spells doom for the painter or poet.
Ulrich Baer in The Wisdom of Rilke
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