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Pearls from artists* # 473

Quemado, NM

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… slow art arose in the later eighteenth century when two massive cultural changes converged, changes that have grown more acute ever since. First: acceleration, as capitalism and advances in technology quickened the pace of everyday life in unprecedented ways. It’s no coincidence that Harmut Rosa links the origin of modernity to the quickening movement of money, vehicles, and communication. The pressures of acceleration created the need for psychological breathers or timeouts. But second, and simultaneously: Western society grew more and more secularized. As a result, occasions to slow one’s tempo became harder to access – like devotional practices requiring viewers to focus intensely on single works over long periods of time. Hence an increased need met decreased opportunities to address that need. Slow art came to supplement older sacred practices by creating social spaces for getting off the train. In sum, as culture sped up and sacred aesthetic practices waned, slow art came to satisfy our need for downtime by producing works that require sustained attention in order to experience them.

Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell

Comments are welcome!

Pearls from artists* # 121

Sri Lanka

Sri Lanka

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Artists, when they are absorbed in their work, are also deeply connected to other human beings.  The theologian Matthew Fox said, “The journey the artist makes in turning inward to listen and to trust his or her images is a communal journey.”  The psychologist Otto Rank argued that, “The collective unconscious, not rugged individuality, gives birth to creativity.”

To be sure, artists are not making real contact with real human beings as they work in the studio, but they are making contact in the realm of the spirit.  The absence of the pressures real people bring to bear on them allows them, in solitude, to love humankind.  Whereas in their day job they may hate their boss and at Thanksgiving they must deal with their alcoholic parents, in the studio their best impulses and most noble sentiments are free to emerge.

Eric Maisel in A Life in the Arts

Comments are welcome! 

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