Blog Archives

Pearls from artists* # 355

"The Champ," soft pastel on sandpaper, 26" x 20"

“The Champ,” soft pastel on sandpaper, 26″ x 20″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

True art provides us with truth in a manner analogous to science.  Its prophetic dimension – its knack for showing us the side of things that our interests blind us to – make it a source of knowledge, even though it is knowledge of a kind that instrumental reason has little time for.  The psychologists who revolutionized our understanding of human psychology in the earliest twentieth century drew on two principal sources to build their concepts:  the dream life of their patients and the great art of the past.  Without this recognition of the primacy of imagination, Freud and Jung could never have drawn their maps of the psyche.  Those who work for a better world would do well to follow their example and find the guiding patterns of life in the prophetic artistic works of the past and present.  Only art can act as a counter-weight to that uniquely modern mentality that, wherever it becomes the only game in town, seeks to persuade us that the proper goal of human beings is to contain, dissect, and control everything – that even the most persistent mysteries are just problems to be solved.

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 352

"Provocateur," soft pastel on sandpaper, 26" x 20"

“Provocateur,” soft pastel on sandpaper, 26″ x 20″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The jester was certainly a key player in medieval court politics.  His power, however, was commensurate with his acknowledged irrelevance to the state apparatus.  As the eternal outsider, ridiculed or at best ignored by the elite unless he was actually entertaining them, he acquired the right to speak truths that others would speak at their peril.  Yet if the imprudent king simply saw the Fool as a source of amusement, the wise king saw in his antics and wordplay the pattern of the past, present, and future.  In the same way, art is the joker in the hand that was dealt to humanity.  Nothing is easier than dismissing it as a frivolity, and yet those who meet it on its own ground gain access to the hidden facets of their situation.  It is by virtue of its very separateness, its position outside the realm of the useful and the practical, that art reveals the Real.  Paradoxically, art has political value only when appraised outside of any political framework.       

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 349

Ahmedabad, India

Ahmedabad, India

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

India presents to the visitor an overwhelmingly visual impression.  It is beautiful, colorful, sensuous.  It is captivating and intriguing, repugnant and puzzling.  It combines the intimacy and familiarity of English four o’clock tea with the dazzling foreignness of carpisoned elephants or vast crowds bathing in the Ganga during an eclipse.  India’s display of multi-armed images, it’s processions and pilgrimages, it’s beggars and kings, it’s street life and markets, it’s diversity of peoples – all appear to the eye in a kaleidoscope of images.  Much that is removed from public view in the modern West and taken into the privacy of rest homes, asylums, and institutions is open and visible in the life of an Indian city or village.  The elderly, the infirm, the dead awaiting cremation – these sights, while they may have been expunged from the childhood palace of the Buddha, are not isolated from the public eye in India.  Rather, they are present daily in the visible world in which Hindus, and those who visit India, move in the course of ordinary activities. In India, one sees everything.  One sees people at work and at prayer; one sees plump, well-endowed merchants, simple renouncers, fraudulent “holy” men, frail widows, and emaciated lepers; one sees the festival procession, the marriage procession, and the funeral procession.  Whatever Hindus affirm of the meaning of life, death, and suffering, they affirm with their eyes wide open.

Diana L. Eck in Darsan:  Seeing the Diving Image in India

Comments are welcome!

 

Q: What do you see when you look back at your early efforts?

"Myth Meets Dream," soft pastel on sandpaper, 47" x 38,” 1993

“Myth Meets Dream,” soft pastel on sandpaper, 47″ x 38,” 1993

A:  I see continuity in subject matter and in medium, surely.  For thirty-three years I have been inspired by foreign travel and research.  In addition, I remain devoted to pushing the limits of what soft pastel can do and to promoting its merits as a fine art medium.

Here and there I see details I would render differently now; not exactly mistakes, but things that maybe could be done better.  Fortunately, I think, all of my work is framed behind glass or plexiglas, making it extremely difficult to attempt revisions.  

Perhaps most important of all, I see the long personal road that has advanced my work to its present state.  Each gain has been hard-fought.  

Comments are welcome!

Pearls from artists* # 321

Museum of Ethnography and Folklore, La Paz, Bolivia

Museum of Ethnography and Folklore, La Paz, Bolivia

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

This is Bolivia, a country rich in cultural expressions.  Here many great civilizations have flourished, all of which, fundamentally, are bound to the soil from which both fruits and gods emerged.

As part of the expression of these cultures, masks are not mere accessories to conceal the face or represent a character for an artistic performance.  Neither are they simply for diversion.

Their roles as objects of art and diversion make sense only as part of a ceremonial act.  Then, masks can be understood as the remembrance of history and myth, the externalization of collective life.  They are seen within the context of a religious or social ceremony whose meaning is embedded in the past as well as present of a people.

These collective acts, without being set apart from daily life, are special celebrations where many distinct elements must be taken into account:  music, dance, costume, mask, food, drink, theatrical representation, work, history…    

Masked Dances of the Altiplano, by Manuel Vargas in Masks of the Bolivian Andes, Photographs:  Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil

Comments are welcome!

Q: Do you lose yourself in your work?

Barbara at work

Barbara at work

A:  Of course!  When I am having a productive day in the studio, I am completely present and focused, fully immersed in solving technical problems and trying to improve the painting on my easel.  I barely notice the time and have to remind myself to take a break or stop for lunch.  Nothing else exists except the painting and my relationship with it.  The rest of life completely falls away from my consciousness.

I believe most artists regularly experience this feeling of ‘flow.’  It is a state of being that is inherent and necessary to creative work of all kinds.

Comments are welcome! 

Pearls from artists* # 205

National Gallery of Art with self-portrait

National Gallery of Art with self-portrait

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Museums empower people when they are patrons for artists and thinkers; when they amplify civic discourse, accelerate cultural change and contribute to cultural intelligence among the great diversity of city dwellers, visitors, policy makers and leaders…  Museums present beautiful, accessible and meaningful spaces in which communities and individuals can meet, exchange ideas and solve problems.

David J. Skorton, Director of the Smithsonian Institution in “What Do We Value?” Museum, May/June 2016

Comments are welcome!

 

 

 

Q: How many studios have you had since you’ve been a professional artist?

Barbara's studio

Barbara’s studio

A: I am on my third, and probably last, studio.  I say ‘probably’ because I love my space and have no desire to move.  Plus, it would be a tremendous amount of work to relocate, considering that I have been in my West 29th Street studio since 1997. 

My very first studio, in the late 1980s, was the spare bedroom of my house in Alexandria, Virginia.  I set up a studio there while I was on active duty in the Navy.  When I resigned my commission, I was required to give the President an entire year’s advance notice.  Towards the end of that year I remember calling in sick so I could stay home and make art.       

In the early 1990s I rented a studio on the third floor of the Torpedo Factory in Alexandria.  For a while I enjoyed working there, but the constant interruptions – in an art center that is open to the public – became tiresome.  

In 1997 I had the opportunity to move to New York.  I desperately craved solitary hours to work in peace, without interruption, so at first I didn’t have a telephone.  I still don’t have WiFi there because my studio is reserved strictly for creative work.

Moving from Virginia to New York in 1997 was relatively easy.  My aunt, who planned to be in California to continue her Buddhist studies, offered me her rent-controlled sixth-floor walkup on West 13th Street.  I looked at just one other studio before signing a sublease for my space at 208 West 29th Street.  I had heard about the vacancy through a college friend of my husband, Bryan.  Karen, the lease-holder, was relocating to northern California to work on “Star Wars” with George Lucas.  After several years, she decided not to return to New York and I have been the lease-holder ever since.  

Comments are welcome!

 

Q: How do you think living in New York affects your work?

Lower Manhattan

Lower Manhattan

A:  Arguably, life in New York provides an artist with direct access to some of the best international art of the past, the present, and probably the future.  It is possible to see more art here – both good and bad – than in any other American city.  

Just pick up any local magazine and scan the art listings!  Our problem is never that there isn’t anything interesting to see or do.  It’s “how do we zero in on the most significant local cultural activities, ones that might contribute to making us better artists?”   

Certainly a visual artist’s work is consciously and unconsciously influenced not only by what she sees in museums and galleries, but by walking around the city.  That’s partly why I am an inveterate walker.  I never know what amazing things I am going to see when I leave my apartment.

Although living in New York City is a rich and heady mix for anyone, it is more so for sensitive artists.  Artists are virtual sponges, soaking up experiences, processing them, and mysteriously expressing them in our work. 

New York lets an artist ponder excellence as we see and experience firsthand what is possible.  The best of the best manages to make its way here.    

Undoubtedly, my own work is richer for having spent the last eighteen years in this fascinating, wild, and crazy city.  For a visual artist New York is an infinitely fascinating place to live.

Comments are welcome! 

Q: Would you talk about your use of Mexican and Guatemalan folk art as a convenient way to study formal properties such as color, shape, pattern, composition, etc. in your pastel paintings?

Models, reference photograph, and pastel painting in progress

Models, reference photograph, and pastel painting in progress

A:  For me an interesting visual property of these objects is that they readily present themselves as a vehicle for exploring formal artistic properties, like color, pattern, shape, etc. especially compared to my earlier subject matter:  hyper-realistic portraits and still-lifes.  Intent as I was on creating verisimilitude in the earlier work, there was little room for experimentation.  

Many Mexican and Guatemalan folk art objects are wildly painted and being a lover of color, their brilliant colors and patterns are  what initially attracted me.  As a painter I am free to use their actual appearance as my starting point.  I photograph them out-of-focus and through colored gels in order to change their appearance and make them strange, enacting my own particular version of “rendering the familiar strange.”  Admittedly these objects are not so familiar to begin with. 

When I make a pastel painting I look at my reference photograph and I also look at the objects, positioning them within eye-shot of my easel.  There is no need whatsoever to be faithful to their actual appearance so my imagination takes over.  As I experiment with thousands of soft pastels, with shape, with pattern, with composition, and all the rest, I have one goal in mind – to create the best pastel-on-sandpaper painting I am capable of making. 

Comments are welcome!         

%d bloggers like this: