Blog Archives
Q: What country’s artistic style influenced you the most over the years? (Question from Arte Realizzata)

A: Undoubtedly, I would have to say Mexico. As a Christmas present in 1991 my future sister-in-law sent two brightly painted wooden animal figures from Oaxaca, Mexico. One was a blue polka-dotted winged horse. The other was a red, white, and black bear-like figure.
I was enthralled with this gift and the timing was fortuitous because I had been searching for new subject matter to paint. Soon I started asking artist-friends about Oaxaca and learned that it was an important art hub. At least two well-known Mexican painters, Rufino Tamayo and Francisco Toledo, had gotten their start there , as had master photographer Manual Alvarez Bravo. There was a “Oaxacan School of Painting” (‘school’ meaning a style, not an actual building) and Alvarez Bravo had established a photography school there (the building/institution kind). I began reading everything I could find. At the time I had only been to Mexico very briefly, in 1975, having made a road trip to Ensenada with my cousin and best friend from college. The following autumn my then-boyfriend, Bryan, and I planned a two-week trip to visit Mexico. We timed it to see Day of the Dead celebrations in Oaxaca. (In my reading I had become fascinated with this festival). We spent one week in Oaxaca followed by one week in Mexico City. My interest in collecting Mexican folk art was off and running!
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Pearls from artists* # 468

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Why does art elicit such different reactions from us? How can a work that bowls one person over leave another cold? Doesn’t the variability of the aesthetic feeling support the view that art is culturally determined and relative? Maybe not, if we consider the possibility that the artistic experience depends not on some subjective mood but on an individually acquired (hence variable) power to be affected by art, a capacity developed through one’s culture in tandem with one’s unique character. For evidence of this we can point to works that seem to ignore cultural boundaries altogether, affecting people of different backgrounds in comparable ways even though a specific articulation of their personal responses continues to vary. Consider the plays of William Shakespeare or Greek theater, or the fairy tales that have sprung up in similar forms on every continent. We could not be further removed from the people who painted in the Chauvet Cave, nor could we be more oblivious as to the significance they ascribed to their pictures. Yet their work affects us across the millennia. Everyone responds to them differently, of course, and the spirit in which people are likely to receive them now probably differs significantly from how it was at the beginning. But these permutations revolve around a solid core, something present in the images themselves.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 458

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When I have painted a fine picture I have not given expression to a thought! That is what they say. What fools people are! They would strip painting of all its advantages. A writer has to say almost everything in order to make himself understood, but in painting it is as if some mysterious bridge were set up between the spirit of the persons in the picture and the beholder. The beholder sees figures, the external appearance of nature, but inwardly he meditates; the true thinking that is common to all men. Some give substance to it in writing, but in so doing they lose the subtle essence. Hence, grosser minds are more easily moved by writers than by painters or musicians. The art of the painter is all the nearer to man’s heart because it seems to be more material. In painting, as in external nature, proper justice is done to what is finite and to what is infinite, in other words, to what the soul finds inwardly moving in objects that are known through the senses alone.
The Journal of Eugene Delacroix edited by Hubert Wellington
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Q: When did your love of indigenous artifacts begin? Where have you traveled to collect these focal points of your works and what have those experiences taught you?
A: As a Christmas present in 1991 my future sister-in-law sent me two brightly painted wooden animal figures from Oaxaca, Mexico. One was a blue polka-dotted winged horse. The other was a red, white, and black bear-like figure.
I was enthralled with this gift and the timing was fortuitous because I had been searching for new subject matter to paint. I started asking artist-friends about Oaxaca and learned that it was an important art hub. Two well-known Mexican painters, Rufino Tamayo and Francisco Toledo, had gotten their start there, as had master photographer Manuel Alvarez Bravo. There was a “Oaxacan School of Painting” (‘school’ meaning a style) and Alvarez Bravo had established a photography school there (the building/institution kind). I began reading everything I could find. At the time I had only been to Mexico very briefly, in 1975.
The following autumn, Bryan and I planned a two-week trip to visit Mexico. We timed it to see Day of the Dead celebrations in Oaxaca. (During my research I had become fascinated with this festival). We spent one week in Oaxaca followed by one week in Mexico City. My interest in collecting Mexican folk art was off and running!
Along with busloads of other tourists, we visited several cemeteries in small Oaxacan towns for the “Day of the Dead.” The indigenous people tending their ancestors’ graves were so dignified and so gracious, even with so many mostly-American tourists tromping around on a sacred night, that I couldn’t help being taken with these beautiful people and their beliefs.
From Oaxaca we traveled to Mexico City, where again I was entranced, but this time by the rich and ancient history. We visited the National Museum of Anthropology, where I was introduced to the fascinating story of ancient Mesoamerican civilizations; the ancient city of Teotihuacan, which the Aztecs discovered as an abandoned city and then occupied as their own; and the Templo Mayor, the historic center of the Aztec empire, infamous as a place of human sacrifice. I was astounded! Why had I never learned in school about Mexico, this highly developed cradle of Western civilization in our own hemisphere, when so much time had been devoted to the cultures of Egypt, Greece, and elsewhere? When I returned home to Virginia I began reading everything I could find about ancient Mexican civilizations, including the Olmec, Zapotec, Mixtec, Aztec, and Maya. The first trip to Mexico opened up a whole new world and was to profoundly influence my future work. I would return there many more times, most recently to study Olmec art and archeology. In subsequent years I have traveled to Guatemala, Peru, Bolivia and other countries in search of inspiration and subject matter to depict in my work.
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Q: What was the first folk art figure you brought back from Mexico?
A: In Oaxaca I bought a large carved wooden dragon mask with a Conquistador’s face carved and painted on its back. My intent was to depict the dragon in a subsequent “Domestic Threats” painting (the series I was working on at the time). The dragon still hangs in my living room in Alexandria, VA.
This first trip in 1992 was a revelation and marked the start of my on-going love of Mexico: its people, landscapes, ancient cultures, archaeology, history, art, cuisine, etc. There would be many subsequent trips to Mexico to learn as much as I can about this endlessly interesting cradle of civilization.
Comments are welcome!
Pearls from artists* # 203
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
One day, looking for something that might interest those few buyers there were, Marquet and I decided to reconnoiter. So we went to the Pavillon de Rohan, to the Galeries de Rivoli, where there were dealers in engraving and in all kinds of curiosities that might attract foreign customers. We each came back with an idea: mine was to do a park landscape with swans. I went to the Bois de Boulogne to do a study of the lake. Then I went to buy a photo showing swans and tried to combine the two. Only it was very bad; I didn’t like it – in fact nobody liked it; it was impossible; it was stodgy. I couldn’t change; I couldn’t counterfeit the frame of mind of the customers on the rue de Rivoli or anywhere else. So I put my foot through it.
I understood then that I had no business painting to please other people; it wasn’t possible. Either way, when I started a canvas, I painted it the way I wanted with things that interested me. I knew very well that it wouldn’t sell, and I kept putting off the confection of a picture that would sell. And then the same thing would happen the next time.
There are plenty of artists who think it’s smart to make paintings to sell. Then – when they have acquired a certain reputation, a degree of independence – they want to paint things for themselves. But that simply isn’t possible. Painting’s an uphill task and if you want to find out what you’re capable of, you can’t dillydally on the way.
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Q: Do you have any favorites among the Mexican and Guatemalan folk art figures that you depict in your work?
A: I suppose it seems that way, since I certainly paint some figures more than others. My favorite characters change, depending on what is happening in my work. My current favorites are a figure I have never painted before (the Balinese dragon above) and several Mexican and Guatemalan figures last painted years ago. All will make an appearance in a pastel painting for which I am still developing preliminary ideas (above).
Comments are welcome!