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Pearls from artists* # 690
“Showman,” soft pastel on sandpaper, 26” x 20”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
PC: And today, don’t you think a picture communicates primarily through its metiére? A mysterious transubstantiation takes place between the thing itself and the way in which our eye receives it. Or, more precisely, a painter’s metiére has life in it, as if it were still laden with the artist’s passion. You feel his pulse beating in it, his need to register the victory of his presence in physical space but outside the reach of time.
HM: Every painter with real talent has his own metiére, a way of laying on the paint with relish, with a certain voluptuous feel, which means that you could say that metiére of this or that painter is like velvet, or satin, or taffeta. As to manner… No one knows where this comes from. It’s magic. It’s not something you can learn. There are very rich paintings, like those of Cézanne, and others very lightly painted that have real density all the same: Velazquez, for example, with his Phillip IV. He uses a scumble for the landscape, which is very beautiful and solid with matiére—the scumble is so well proportioned that it combines with the background and harmonizes perfectly; the Rubens painting on wood in the Louvre, Portrait of Hélène Fourmont and Her Children, is painted mainly in colored oils, yet how deep and solid the colors seem!
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse and Pierre Courthion, edited by Serge Guilbaut
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Pearls from artists* # 629
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I kept coming back to [Ellen] Dissanayake. She’s for banning the word art altogether on the grounds it’s uselessly vague, and argues we shouldn’t treat art as a thing but as a behavior. Art, she claims, occurs anytime we take ordinary things and transform them into extraordinary experiences through a process she calls “making special.” Making special happens when words turn into poetry, flesh gets painted for a shaman’s ceremony, a B-flat meets a middle G to form the tune in a Peking opera. I liked her definition, which seemed less arbitrary than others I’d read and didn’t turn up its nose at blockbuster movies or Super Bowl halftime shows – which Dissanayake calls “the arts of our time.” As she sees it, art results from several key “operations” … Artists repeat… formalize… exaggerate… elaborate… and manipulate expectation… Break dancing, leading a tea ceremony, designing Grand Theft Auto – to Dissanayake, it’s art, art, and more art.
Bianca Bosker in Get the Picture: A Mind-Bending Journey Among the Inspired Artists and Obsessive Art Fiends Who Taught Me How to See
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Pearls from artists* # 606
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The most ephemeral thoughts and feelings are gradually shaped into hard copy that is worked over, painted over, edited, and refined before the public sees it. This is where the sculptor cuts away and polishes the stone, where the painter covers the beginnings of the image with layer upon layer of enriching re-vision.
The muse presents raw bursts of inspiration, flashes, and improvisatory moments in which the art just flows out. But she also presents the technical, organizational job of taking what we have generated, then filing and fitting and playing with the pieces until they line up. We arrange them, cook them, render them down, digest them. We add, subtract, reframe, shift, break apart, melt together. The play of revision and editing transforms the raw into the cooked. This is a whole art unto itself, of vision and revision, playing with the half-baked products of our prior play.
It is essential to perform that secretarial labor in a way that is not mechanical. Editing must come from the same inspired joy and abandon as free improvisation. Stravinsky tells us, “The idea of work to be done is for me so closely bound up with the idea of the arranging of materials and of the pleasures of the actual doing of the work affords us that, should the impossible happen and my work suddenly be given to me in a perfectly completed form, I should be embarrassed and nonplussed by it, as a hoax.”
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 597
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
From earliest childhood, the boys had been treated differently from their sister. They were allowed more freedom, encouraged to play outdoors and to engage in rough and tumble, and their lives were expanded early on when, at the age of seven, each was sent to St. Mary’s, the prep school of Stonyhurst College. It seemed as if the boys were being readied for adventure and excitement, but while their horizons were opening up, Leonora [Carrington] felt hers were being closed down – or more specifically, never explored. Her role, which was clear even when she was in the nursery, was to keep safe: not to rock any boats, not to take any chances. What they sought to teach her was that she should sit a certain way and behave a certain way: she should be supportive, helpful, polite. She should listen, especially to men, she should have traditional skills, such as playing music and speaking French. Drawing and painting, for which she showed altitude from an early age, were fine within reason. What harm could there be in Prim [Lenora] creating pictures? Especially if those pictures were of flowers and trees, family members and characters from fairy stories.
But art was Leonora’s secret weapon – and she hid it in plain sight, because her parents did not have the faintest idea where her talents might lead. Art, for them, was unthreatening and pretty. They had no idea that this skill their daughter was developing would be one the key to another life entirely; still less that art could never be a validation of the status quo, but meant a radical reappraisal of everything in the artists sight.
So what Leonora practiced in the nursery at Crookhey was the subversive silence of smoldering rebellion. Spared by the inherent unfairness that gave Pat, Gerard, and Arthur so much freedom; stoked by the growing realization that she had a talent that would lead, eventually, to Liberty. “I always painted, and I always knew it was what I would do,” she said many years later. As the Jesuits who educated her brothers at Stonyhurst might have said (but didn’t): show me a girl aged seven, and I will show you the woman.
Joanna Moorhead in Surreal Spaces: The Life and Art of Leonora Carrington
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Pearls from artists* # 592
The Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There are millions of ways of composing and structuring artwork. Each piece, whether improvised or written down, danced or painted, can evolve its own structure, its own world. The word creative comes from “to make grow,” as in the act of cultivating plants. We grow or evolve a set of rules to incorporate the unfolding of our imagination. We create new rules of progression, fresh channels in which play can flow.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Q: The first pastel painting you see every morning when you arrive at your studio is “Myth Meets Dream.” It must have special meaning. Would you elaborate? (Question suggested by Marlissa Gardner via Facebook)
A: “Myth Meets Dream,” an early pastel painting from the “Domestic Threats” series, is one I have never wanted to sell. It marks the first time I included Mexican folk art figures in my work. In 1992 as a Christmas present, my future sister-in-law sent the two Oaxacan painted wooden figures you see depicted above – the blue winged creature and the red, white, and black figure behind it. The other three figures in this painting are hand-puppets.
Previously, I had been creating elaborate staged photographs in my Alexandria house using stuffed animals and hand-puppets. (The latter were made by a company called “Folk Tails”). I used the photos as reference material for pastel paintings. In other words, rather than work exclusively from life, I mostly looked at these photos while I made the painting. Although I have simplified my process since those early days, I still create pastel paintings using reference photographs.
In “Myth Meets Dream” you can see both puppets and my then new Oaxacan folk art figures. This pastel painting marks an important transition in subject matter and was the start of decades-worth of foreign travel, study, adventure, hard work, and yes, fun. It’s true that “Myth Meets Dream” hangs in my studio and is the first thing I see every morning. It brings back so many precious memories.
Every painting has a story!
If you’re interested to learn more, please see https://barbararachko.art/en/art-market
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Pearls from artists* # 494
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Emile Cartailhac was a man who could admit when he was wrong. This was fortunate, because in 1902 the French prehistorian found himself writing an article for L’Anthropolgie in which he did just that. In “Mea culpa d’un sceptique” he recanted the views he had spent the previous 20 years forcefully and scornfully maintaining: that prehistoric man was incapable of fine artistic expression and that the cave paintings found in Altmira, northern Spain, were forgeries.
The Paleothithic paintings at Altamira, which were produced around 14,000 B.C., were the first examples of prehistoric cave art to be officially discovered. It happened by chance in 1879, when a local landowner and amateur archaeologist was busily brushing away at the floor of the caves, searching for prehistoric tools. His nine-year-old daughter, Maria Sanz de Sautuola – a grave little thing with cropped hair and lace-up booties – was exploring farther on when she suddenly looked up, exclaiming, “Look, Papa, bison!” She was quite right: a veritable herd, subtly colored with black charcoal and ocher, ranged over the ceiling. When her father published the finding in 1880, he was met with ridicule. The experts scoffed at the very idea that prehistoric man – savages really – could have produced sophisticated polychrome paintings. The esteemed Monsieur Cartailhac and the majority of his fellow experts, without troubling to go and see the cave for themselves, dismissed the whole thing as a fraud. Maria’s father died, a broken and dishonored man, in 1888, four years before Cartailhac admitted his error.
After the discovery of many more caves and hundreds of lions, handprints, horses, women, hyenas, and bison, the artistic abilities of prehistoric man are no longer in doubt. It is thought that these caves were painted by shamans trying to charm a steady supply of food for their tribes. Many were painted using the pigment most readily available in the caves at the time: the charred stick remnants of their fires. At its simplest, charcoal is the carbon-rich by-product of organic matter – usually wood – and fire. It is purest and least ashy when oxygen has been restricted during it’s heating.
In The Secret Lives of Color by Kassia St. Clair
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Q: What country’s artistic style influenced you the most over the years? (Question from Arte Realizzata)
A: Undoubtedly, I would have to say Mexico. As a Christmas present in 1991 my future sister-in-law sent two brightly painted wooden animal figures from Oaxaca, Mexico. One was a blue polka-dotted winged horse. The other was a red, white, and black bear-like figure.
I was enthralled with this gift and the timing was fortuitous because I had been searching for new subject matter to paint. Soon I started asking artist-friends about Oaxaca and learned that it was an important art hub. At least two well-known Mexican painters, Rufino Tamayo and Francisco Toledo, had gotten their start there , as had master photographer Manual Alvarez Bravo. There was a “Oaxacan School of Painting” (‘school’ meaning a style, not an actual building) and Alvarez Bravo had established a photography school there (the building/institution kind). I began reading everything I could find. At the time I had only been to Mexico very briefly, in 1975, having made a road trip to Ensenada with my cousin and best friend from college. The following autumn my then-boyfriend, Bryan, and I planned a two-week trip to visit Mexico. We timed it to see Day of the Dead celebrations in Oaxaca. (In my reading I had become fascinated with this festival). We spent one week in Oaxaca followed by one week in Mexico City. My interest in collecting Mexican folk art was off and running!
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Pearls from artists* # 468
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Why does art elicit such different reactions from us? How can a work that bowls one person over leave another cold? Doesn’t the variability of the aesthetic feeling support the view that art is culturally determined and relative? Maybe not, if we consider the possibility that the artistic experience depends not on some subjective mood but on an individually acquired (hence variable) power to be affected by art, a capacity developed through one’s culture in tandem with one’s unique character. For evidence of this we can point to works that seem to ignore cultural boundaries altogether, affecting people of different backgrounds in comparable ways even though a specific articulation of their personal responses continues to vary. Consider the plays of William Shakespeare or Greek theater, or the fairy tales that have sprung up in similar forms on every continent. We could not be further removed from the people who painted in the Chauvet Cave, nor could we be more oblivious as to the significance they ascribed to their pictures. Yet their work affects us across the millennia. Everyone responds to them differently, of course, and the spirit in which people are likely to receive them now probably differs significantly from how it was at the beginning. But these permutations revolve around a solid core, something present in the images themselves.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 706
Jun 10
Posted by barbararachkoscoloreddust
Carnival mask, MUSEF La Paz, Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Several observers have commented that Saint Michael seems “pallid and emasculated” compared to the fearsome devils that oppose him. During the dancing that filled the parade ground immediately before and after the play’s performance, Michael was visually outshone and vastly outnumbered. While a few archangels danced up and down in pink and white, hundreds of devils cavorted in a wild array of colors splashed liberally across their high boots, skintight trousers, beaded capes and tunics, long wigs, and monstrous masks. Their masks are among the most complex headpieces in the festive world: “bulging, billiard-ball eyes studded with bright artificial stones and huge grinning silver teeth, hideously pointed, leer grotesquely out of an exuberant triangle of horns and ears and tusks, painted in a wild cacophony of colors, and crowned by a three-headed viper or other misshapen reptile.” Some masks are crowned with whole stuffed condors. No two masks are alike. Dancing alongside the devils, a number of China Supays provocatively swing their hips and twirled their skirts. The odds were stacked against the virtuous archangel. The audience’s eyes were on the devil’s masks and the China Supay’s thighs. Winning the aesthetic war in performance is a common folk means of challenging an officially scripted defeat.
Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance
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Posted in 2026, Bolivia, Inspiration, Pearls from Artists, Quotes
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