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Pearls from artists* # 468
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Why does art elicit such different reactions from us? How can a work that bowls one person over leave another cold? Doesn’t the variability of the aesthetic feeling support the view that art is culturally determined and relative? Maybe not, if we consider the possibility that the artistic experience depends not on some subjective mood but on an individually acquired (hence variable) power to be affected by art, a capacity developed through one’s culture in tandem with one’s unique character. For evidence of this we can point to works that seem to ignore cultural boundaries altogether, affecting people of different backgrounds in comparable ways even though a specific articulation of their personal responses continues to vary. Consider the plays of William Shakespeare or Greek theater, or the fairy tales that have sprung up in similar forms on every continent. We could not be further removed from the people who painted in the Chauvet Cave, nor could we be more oblivious as to the significance they ascribed to their pictures. Yet their work affects us across the millennia. Everyone responds to them differently, of course, and the spirit in which people are likely to receive them now probably differs significantly from how it was at the beginning. But these permutations revolve around a solid core, something present in the images themselves.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 438
Chalcatzingo, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Although {Manuel} Alvarez Bravo and Cartier-Bresson were both important mentors for Iturbide, her photographs, as she confirms, are not connected to Surrealism in any way. Henri Cartier-Bresson’s publication Carnets du Mexique (Mexican Notebooks) was an important influence, as it presented a visual representation of Mexico that resonated with her. (Cartier-Bresson also worked mainly in Juchitan, where Iturbide has spent a great deal of time). However, Iturbide developed a way of working quite different from Cartier-Bresson’s. What distinguishes the two artists’ photographs lies in the notion of the fleeting instant, or, as Cartier-Bresson called it, “the decisive moment.” Iturbide refers to Cartier-Bresson’s interest in the “sharp eye” and capturing an instant in time, and describes her own intentions when photographing: “More than in time, I’m interested in the artistic form of the symbol.” Further, Iturbide’s photographs are taken with an understanding of the people, rituals, and symbols of the communities she captures, which makes them stand apart from Cartier-Bresson’s fleeting moments of Mexico. Her work is informed by her deep connection and empathy for her subjects.
Kristen Gresh in Graciela Iturbide’s Mexico
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Pearls from artists* # 393
With my favorite interview
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… Fernhoffer’s a man in love with our art, a man who sees higher and farther than other painters. He’s meditated on the nature of color, on the absolute truth of line, but by dint of so much research, he has come to doubt the very object of his investigations. In moments of despair, he claims that drawing doesn’t exist and that lines are only good for rendering geometrical figures, which is far from the truth, since with line and with black, which is not a color, we can create a human figure. There’s your proof that our art is like nature itself, composed of an infinity of elements: drawing accounts for the skeleton, color supplies life, but life without a skeleton is even more deficient than a skeleton without life. Lastly, there’s something even truer than all this, which is that practice and observation are everything to a painter; so that if reasoning and poetry argue with our brushes, we wind up in doubt, like our old man here, who’s as much a lunatic as he is a painter — a sublime painter who had the misfortune to be born into wealth, which has allowed him to wander far and wide. Don’t do that to yourself! A painter should philosophize only with a brush in his hand!
Honore Balzac in The Unknown Masterpiece
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Pearls from artists* # 384
Overlooking Copacabana, Bolivia and Lake Titicaca
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Carnival in Oruro [Bolivia] is a glorious spectacle. It’s flash, pomp and brilliance can be enjoyed without understanding its long history and intricate mythologies. Still, the onlooker is left with a thousand questions that are not so easily answered. Behind the glitter of Carnival lie the history, the timeless myths and the distinct traditions of this mining community.
According to the Spanish writer Jean Laude, “The function of the mask is to reaffirm, at regular intervals, the truth and presence of myths in everyday life.” This suggests that masks should be studied in context, noting their association with the individual dancer and the history, myths and traditions of the community that produces them. The mask has to be animated within its ritual, comic or social role.
A first step in appreciating the masks is to understand something of the land and people that crafted them. Oruro is a mining city on the open Altiplano at 3,700 meters (12,144 ft.) above sea level. The sky appears a rarified blue, it is intensely cold and a constant wind lifts dust to the eyes. During the year no more than 125,000 people live in the city. Suddenly in the weeks of Carnival, the population doubles or triples.
Three languages, Quechua, Aymara, and Spanish are spoken in Oruro. Their use reflects an ancient pattern of conquest in the history of this land. It is said that the Urus, whose language is now almost lost, were the first inhabitants. In time they were dominated by the Aymara tribes. Later, Quechua was introduced as the Inca advanced their empire from Cuzco. Ultimately the Spanish arrived and founded the present city in 1601 to exploit rich mineral deposits found in the seven hills.
Today, descendants of the Urus live near Oruro around the shore of Lake Poopo. Elements of their distinctive culture remain but they have no wealth in comparison with the more dominant Aymara and Quechua who surround them. A further change came in the recent past because Oruro has acted as a magnet, attracting many people from the countryside to work in the mines.
On one side were the Urus, ancient owners of all the land which now only carries their name (Uro Uro = Oruro). On the other side were the miners, many of whom were Quechua and Aymara migrants. In the middle is “Carnival.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
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Pearls from artists* # 152
“Between,” soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The first picture I took of a black man was easy.
That’s the way it sometimes goes for me: I start on a new series of pictures and right away, in some kind of perverse bait-and-switch, I get a good one. This freak of a good picture inevitably inspires a cocky confidence, making me think this new project will be a stroll in the park. But, then, after sometimes two or three more good ones, the next dozen are duds, and that cavalier stroll becomes an uphill slog. It isn’t long before I have to take a breather, having reached the first significant plateau of doubt and lightweight despair. The voice of that despair suggests seducingly to me that I should give up, that I’m a phony, that I’ve made all the good pictures I’m ever going to, and I have nothing more worth saying.
That voice is easy to believe, and, as photographer and essayist (and my early mentor) Ted Orland has noted, it leaves me with only two choices: I can resume the slog and take more pictures, thereby risking further failure and despair, or I can guarantee failure and despair by not making more pictures. It’s essentially a decision between uncertainty and certainty and, curiously, uncertainty is the comforting choice.
Sally Mann in Hold Still: A Memoir with Photographs
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Pearls from artists* # 141
Painting, subject, reference photo
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It would be very interesting to record photographically not the stages of a painting, but its metamorphoses. One would see perhaps by what course a mind finds its way towards the crystallization of its dream. But what is really very curious is to see that the picture does not change basically, that the initial vision remains almost intact in spite of appearances. I see often a light and dark, when I have put them in my picture, I do everything I can to ‘break them up,’ in adding a color that creates a counter effect. I perceive, when this work is photographed, that which I have introduced to correct my first vision has disappeared, and that after all the photographic image corresponds to my first vision, before the occurrence of the transformation brought about by my will.
The picture is not thought out and determined beforehand, rather while it is being made it follows the mobility of thought. Finished, it changes further, according to the condition of him who looks at it. A picture lives its life like a living creature, undergoing the changes that daily life imposes on us. That is natural, since a picture lives only through him who looks at it.
Christian Zervos: Conversation with Picasso in The Creative Process, edited by Brewster Ghiselin
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Q: Why do you prefer not to explain your titles and imagery?
“Truth Betrayed by Innocence,” soft pastel on sandpaper, 58″ x 38″
A: It’s mainly because answers close down imagination and creativity. I enjoy hearing alternative interpretations of my pastel paintings. People are wildly imaginative and each person brings unique insights to their art viewing. By leaving meanings open, conversation is generated. Most artists want viewers to talk about their work.
Once at a public artist’s talk that I attended, I was told by an artist that my interpretation of her title was completely wrong. First of all, how can an interpretation honestly expressed by your audience be “wrong?” Art is as open to interpretation as a Rorschach test (art IS a kind of Rorshach test). Then she explained the thinking behind her title and succeeded in cutting off all further conversation. I felt belittled. Later several people told me that my interpretation was much more compelling. Still, the experience was mortifying and I hope to never do that to anyone.
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Pearls from artists* # 83
West 29th Street studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The world can make no response to meet art. Praise can miss the point as much as a casual remark such as I heard last night: an impeccably turned-out gentleman bounding up the stairs to the gallery exclaimed over his shoulder, “And now to see the minimalist – or maximalist!” He had all the relish of a casually greedy person with a tasty tidbit in view; he was on his way to gulp down my life with as little consideration as he would an artichoke heart.
Do I wish, can I afford, in my own limitations, to continue to make work that has such a high psychic cost and stands in jeopardy of being so met? Do I have a choice? I do not know. Neither whether I can further endure, nor whether I can stop. The work is preemptory. My life has led me to an impasse.
Anne Truitt in Turn: The Journal of an Artist
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Pearls from artists* # 64
High Line, New York, NY
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As soon as an artist has located the vital center of his activities, nothing will be more important than for him to remain within this center and never move further away from it (which is, of course, also the center of his nature, of his world) than the interior walls of his quietly and steadily expanding achievement. His place is not, never, not even for a moment, next to the beholder and critic (at least no longer in an environment where all that is visible becomes ambiguous and preliminary, an auxiliary construction and temporary scaffolding for something else). And one basically needs to be an acrobat to leap back safely and unharmed from this point of view into one’s inner center (the distances are too great and all the spots too destabilized to risk such an entirely inquisitive feat). Most artists today use up their strength in this back-and-forth, and in addition to wasting their energy they get terribly confused and lose a part of their essential innocence to the sin of having taken their work from the outside by surprise, to have tasted it, to have joined others in enjoying it!
Ulrich Baer, editor, The Wisdom of Rilke
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barbararachkoscoloreddust.com 
Q: I understand your comments to mean that being at the studio challenges you to be your best. How (why) do you think that works? (Question from Nancy Nikkal)
Aug 8
Posted by barbararachkoscoloreddust
“Avenger,” soft pastel on sandpaper, 58″ x 38″
A: I am always trying to push my pastel techniques further, seeking to figure out new ways to render my subject matter, expanding my technical vocabulary. It would be monotonous to keep working the same old way. Wasn’t it John Baldessari who said, “No more boring art?” He was talking about art that’s boring to look at. Well, as someone who CREATES art I don’t want to be bored during the making so I keep challenging myself. I love learning, in general, and I especially love learning new things about soft pastel.
Very often I start a project because I have no idea how to depict some particular subject using pastel. For example, one of the reasons I undertook “Avenger” was to challenge myself to render all of that hair! Eventually I managed to figure it out and I learned a few new techniques in the process.
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Posted in An Artist's Life, Bolivianos, Creative Process, Pastel Painting, Working methods
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