Blog Archives
Q: You’ve been working with the same medium and subject matter for decades. How did that begin, and how has it sustained you for so long? (Question from “Pastel, Passion, and Perseverance: An Interview with Barbara Rachko” in .ART Odyssey: Healing)

A: Back in the early 1990s I began using folk art as my subject matter, and I was incredibly lucky. More than thirty years later, I’m still working with it. As artists, we don’t know at the start whether a subject will sustain us, whether it will keep our curiosity alive. For me it has. I’ve always been fascinated by different cultures around the world, and that continues to feed the work. There’s freedom in that kind of framework.
I chose pastel on sandpaper as my medium. I don’t have to question it anymore. That choice itself has opened space to keep growing.
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Pearls from artists* # 650

Some of Barbara’s Mexican and Guatemalan folk art collection
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Art objects are not just gifts for the viewer: they can hold profound, even mystical, revelations for the maker. When actualizing work that comes from your core, one of the greatest sources of pleasure is the recording of your art life journey, with the serendipitous connections, the seminal players, and meaningful symbols that return again and again. Art is an unconscious language that knows more about you than you know about yourself.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Q: The first pastel painting you see every morning when you arrive at your studio is “Myth Meets Dream.” It must have special meaning. Would you elaborate? (Question suggested by Marlissa Gardner via Facebook)

A: “Myth Meets Dream,” an early pastel painting from the “Domestic Threats” series, is one I have never wanted to sell. It marks the first time I included Mexican folk art figures in my work. In 1992 as a Christmas present, my future sister-in-law sent the two Oaxacan painted wooden figures you see depicted above – the blue winged creature and the red, white, and black figure behind it. The other three figures in this painting are hand-puppets.
Previously, I had been creating elaborate staged photographs in my Alexandria house using stuffed animals and hand-puppets. (The latter were made by a company called “Folk Tails”). I used the photos as reference material for pastel paintings. In other words, rather than work exclusively from life, I mostly looked at these photos while I made the painting. Although I have simplified my process since those early days, I still create pastel paintings using reference photographs.
In “Myth Meets Dream” you can see both puppets and my then new Oaxacan folk art figures. This pastel painting marks an important transition in subject matter and was the start of decades-worth of foreign travel, study, adventure, hard work, and yes, fun. It’s true that “Myth Meets Dream” hangs in my studio and is the first thing I see every morning. It brings back so many precious memories.
Every painting has a story!
If you’re interested to learn more, please see https://barbararachko.art/en/art-market
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Q: When did your love of indigenous artifacts begin? Where have you traveled to collect these focal points of your works and what have those experiences taught you?
A: As a Christmas present in 1991 my future sister-in-law sent me two brightly painted wooden animal figures from Oaxaca, Mexico. One was a blue polka-dotted winged horse. The other was a red, white, and black bear-like figure.
I was enthralled with this gift and the timing was fortuitous because I had been searching for new subject matter to paint. I started asking artist-friends about Oaxaca and learned that it was an important art hub. Two well-known Mexican painters, Rufino Tamayo and Francisco Toledo, had gotten their start there, as had master photographer Manuel Alvarez Bravo. There was a “Oaxacan School of Painting” (‘school’ meaning a style) and Alvarez Bravo had established a photography school there (the building/institution kind). I began reading everything I could find. At the time I had only been to Mexico very briefly, in 1975.
The following autumn, Bryan and I planned a two-week trip to visit Mexico. We timed it to see Day of the Dead celebrations in Oaxaca. (During my research I had become fascinated with this festival). We spent one week in Oaxaca followed by one week in Mexico City. My interest in collecting Mexican folk art was off and running!
Along with busloads of other tourists, we visited several cemeteries in small Oaxacan towns for the “Day of the Dead.” The indigenous people tending their ancestors’ graves were so dignified and so gracious, even with so many mostly-American tourists tromping around on a sacred night, that I couldn’t help being taken with these beautiful people and their beliefs.
From Oaxaca we traveled to Mexico City, where again I was entranced, but this time by the rich and ancient history. We visited the National Museum of Anthropology, where I was introduced to the fascinating story of ancient Mesoamerican civilizations; the ancient city of Teotihuacan, which the Aztecs discovered as an abandoned city and then occupied as their own; and the Templo Mayor, the historic center of the Aztec empire, infamous as a place of human sacrifice. I was astounded! Why had I never learned in school about Mexico, this highly developed cradle of Western civilization in our own hemisphere, when so much time had been devoted to the cultures of Egypt, Greece, and elsewhere? When I returned home to Virginia I began reading everything I could find about ancient Mexican civilizations, including the Olmec, Zapotec, Mixtec, Aztec, and Maya. The first trip to Mexico opened up a whole new world and was to profoundly influence my future work. I would return there many more times, most recently to study Olmec art and archeology. In subsequent years I have traveled to Guatemala, Peru, Bolivia and other countries in search of inspiration and subject matter to depict in my work.
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