Blog Archives
Q: What’s on the easel today?
A: I’m working on a 58” x 38” pastel painting that is number 20 in the ”Bolivianos” series. It does not yet have a title. The mask depicted is a Supay. From Wikipedia:
In the Quechua, Aymara, and Inca mythologies, Supay was both the god of death and ruler of the Ukha, Pacha, and the Incan underworld, as well as a race of demons. Supay is associated with miners’ rituals.
With the Spanish colonization of the Americas, Christian priests used the name “Supay” to refer to the Christian Devil. However, unlike Europeans in relation to the Christian Devil, the indigenous people did not repudiate Supay but, being scared of him, they invoked him and begged him not to harm them.
Supay acquired a syncretic symbolism, becoming a main character of the diabladas of Bolivia (seen in the Carnival of Oruro), Peru and other Andean countries. The name Supay is now roughly translated into diablo (Spanish for devil) in most Southern American countries. In some of them, for example the northern region of Argentina, the underworld where Supay rules, is called “Salamanca”.
Comments are welcome!
Q: Who are you and what do you do? (Question from “Arts Illustrated”)
A: Here is my professional bio.
I am an American contemporary artist and author who divides my time between residences in New York City and Alexandria, VA. I am best known for my pastel-on-sandpaper paintings, my eBook, “From Pilot to Painter,” and this blog, which now has over 70,000 subscribers!
Friends say that I have led an extraordinary, inspiring life. I learned to fly at the age of 25 and became a commercial pilot and Boeing-727 flight engineer before joining the Navy. As a Naval officer I spent many years working at the Pentagon and retired as a Commander.
On 9/11 my husband, Dr. Bryan C. Jack, was tragically killed on the plane that hit the Pentagon.
I use my large collection of Mexican and Guatemalan folk art – masks, carved wooden animals, papier mâché figures, and toys – to create one-of-a-kind pastel-on-sandpaper paintings that combine reality and fantasy and depict personal narratives. In 2017 I traveled to Bolivia where I became inspired to paint Bolivian Carnival masks.
My pastel paintings are bold, vibrant, and extremely unusual. Perhaps my business card says it all: “Revolutionizing Pastel as Fine Art!”
I exhibit nationally and internationally and have won many accolades during my 30+ years as a professional artist. For additional info, please see the links in the sidebar.
Comments are welcome!
Q: I especially enjoy your “Black Paintings” series. You mention being influenced by the story of how Miles Davis developed cool jazz, making this work uniquely American all around. How did you use jazz history in this series?
“Between,” soft pastel on sandpaper, 20″ x 26″
A: In 2007 I finished the Domestic Threats series and was blocked, certain that a strong body of work was behind me. But what would come next?
The idea for the Black Paintings began when I attended a jazz history course at Lincoln Center and learned how Miles Davis developed cool jazz from bebop. In bebop the notes were played hard and fast as musicians showcased their musical virtuosity. Cool jazz was a much more relaxed style with fewer notes being played. In other words, the music was pared down to its essentials. Similarly, the Black Paintings evolved from dense, intricate compositions into paintings that depicted only the essential elements. As the series evolved, what was left out became more important, resulting in more demands being placed on the viewer.
Eventually, after much reflection, I had an epiphany and my painful creative block ended. “Between,” with drastically simplified imagery, was the first in a new series called Black Paintings. I like to think this series includes work that is richer and more profound than the previous Domestic Threats.
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Pearls from artists* # 366
Studio entrance
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For some artists the studio becomes like a temple, a place that becomes invested with a sacred energy. I was looking at a book recently called Artist at Work. It featured the studios of several well-known American artists. In almost every case the space reminded me of a chapel in a cathedral. The physical, emotional, and even spiritual elevation the space created contributed to the work.
This is the home turf of your creative space. A space that stays undisturbed from the rest of daily forces. It stays open for your arrival. When you walk in you acquire a heightened readiness to begin. Your dining room table that must be cleared off for the evening meal will require more energy from you each time you begin. but a studio collects energy and focuses it, ready for your return. That space may be your garden, the view behind the house, or a desk in a bedroom that is reserved for your creative work. But it will help to secure it. It is your temple, the place where you focus your energies to express yourself. Your creative home base.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Q: How do you think living in New York affects your work?
Lower Manhattan
A: Arguably, life in New York provides an artist with direct access to some of the best international art of the past, the present, and probably the future. It is possible to see more art here – both good and bad – than in any other American city.
Just pick up any local magazine and scan the art listings! Our problem is never that there isn’t anything interesting to see or do. It’s “how do we zero in on the most significant local cultural activities, ones that might contribute to making us better artists?”
Certainly a visual artist’s work is consciously and unconsciously influenced not only by what she sees in museums and galleries, but by walking around the city. That’s partly why I am an inveterate walker. I never know what amazing things I am going to see when I leave my apartment.
Although living in New York City is a rich and heady mix for anyone, it is more so for sensitive artists. Artists are virtual sponges, soaking up experiences, processing them, and mysteriously expressing them in our work.
New York lets an artist ponder excellence as we see and experience firsthand what is possible. The best of the best manages to make its way here.
Undoubtedly, my own work is richer for having spent the last eighteen years in this fascinating, wild, and crazy city. For a visual artist New York is an infinitely fascinating place to live.
Comments are welcome!
Q: Would you speak about your first trip to Mexico?
With an amate tree at Chalcatzingo
A: In the early 90’s my late husband, Bryan, and I made our first trip to Oaxaca and to Mexico City. At the time I had become fascinated with the Mexican “Day of the Dead” celebrations so our trip was timed to see them firsthand. Along with busloads of other tourists, we visited several cemeteries in small Oaxacan towns. The indigenous people tending their ancestor’s graves were so dignified and so gracious, even with so many mostly-American tourists tromping around on a sacred night, that I couldn’t help being taken with these beautiful people and their beliefs. From Oaxaca we traveled to Mexico City, where again I was entranced, but this time by the rich and ancient history. On that first trip to Mexico we visited the National Museum of Anthropology, where I was introduced to the fascinating story of ancient Mesoamerican civilizations (it is still one of my favorite museums in the world); the ancient city of Teotihuacan, which the Aztecs discovered as an abandoned city and then occupied as their own; and the Templo Mayor, the historic center of the Aztec empire, infamous as a place of human sacrifice. I was astounded! Why had I never learned in school about Mexico, this highly developed cradle of Western civilization in our own hemisphere, when so much time had been devoted to the cultures of Egypt, Greece, and elsewhere? When I returned home to Virginia I began reading everything I could find about ancient Mexican civilizations, including the Olmec, Zapotec, Mixtec, Aztec, and Maya. This first trip to Mexico opened up a whole new world and was to profoundly influence my future work. I would return there many more times, most recently this past March to study Olmec art and culture.
Comments are welcome!
Q: What have you learned about the people of Mexico through your travels, reading, and research?
A corner of the studio
A: It didn’t take long to become smitten with these beautiful people. It happened on my first trip there in 1992 when Bryan and I, along with busloads of other tourists, were visiting the Oaxacan cemeteries on The Day of the Dead. The Oaxaquenos tending their ancestor’s graves were so dignified and so gracious, even with so many mostly-American tourists tromping around on a sacred night, that I couldn’t help being taken with them and with their beliefs. My studies since that time have given me a deeper appreciation for the art, architecture, history, mythology, etc. that comprise the extremely rich and complex story of Mexico as a cradle of civilization in the West. It is a wonderfully heady mix and hopefully some of it comes through in my work as a painter and a photographer.
By the way I often wonder why the narrative of Mexico’s fascinating history was not taught in American public schools, at least not where I went to public school in suburban New Jersey. Mexico is our neighbor, for goodness sake, but when I speak to many Americans about Mexico they have never learned anything about the place! It’s shocking, but many people think only “Spring Break” and/or “Drug Wars,” when they hear the word “Mexico.” As a kid I remember learning about Egypt, Mesopotamia, Greece, and other early civilizations in the Middle East, Europe, and Asia, but very little about Mexico. We learned about the Maya, when it was still believed that they were a peaceful people who devoted their lives to scientific and religious pursuits, but that story was debunked years ago. And I am fairly sure that not many Americans even know that Maya still exist in the world … in Mexico and in Guatemala. There are a few remote places that were not completely destroyed by Spanish Conquistadores in the 16th century and later. I’ve been to Mayan villages in Guatemala and seen shamans performing ancient rituals. For an artist from a place as rooted in the present moment as New York, it’s an astounding thing to witness!
Comments are welcome!
Pearls from artists* # 40
Balinese boy in Hindu dress
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A film is a succession of snapshots more or less posed, and it only very rarely gives us the illusion of the unexpected and rare. Ninety films out of a hundred are merely interminable poses. One doesn’t premeditate a photograph like a murder or a work of art.
Photography is rather like those huge American department stores where you find all you want: old master paintings, locomotives, playing cards, tempests, gardens, opera glasses, pretty girls. But steer clear at all costs of the floorwalkers. They are terrible chatterbox bores who have no idea what they are saying.
A photographer for the Daily Mirror said to me: “The most beautiful photos I’ve ever taken were on a day I had forgotten my film.”
That photographer is a poet, perhaps, but quite certainly an imbecile. The photographer’s personality?
Obviously each of them blows his nose in his own fashion. But the most successful photographs are not those that required the most trouble.
That would be just too easy.
Carlo Rim in On the Snapshot
Comments are welcome!
Pearls from artists* # 39
Great Salt Lake
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When you think of paying an author for his work you ought to think generously. It is the author who makes your magazine. If you cannot pay in cold cash, why don’t you write the author and ask what you could do for him? Offer to do something in the nature of a personal sacrifice, I would say. He may need to have some typing done, or some printing; he may need a table to write on, or books to reference; he may need some research work done for him. There are a thousand and one things he may need and appreciate much more than cold cash, especially when it constitutes a sum which, by American standards of living, means absolutely nothing. It costs me, for example, almost five dollars a week for postage. It costs me much more than that for the gifts of books and water colors I am obliged to make to enthusiastic admirers who are too poor to buy my work.
… But this, it seems to me, is the way one good artist should treat another. And you who are editors of small magazines are mostly artists yourselves, I take it. You all expect to become celebrated writers some day; you identify yourselves with the men whose work you admire and hope to publish. Well, carry out the identification to the nth degree, I say. Think how you would feel if, after years of labor and struggle, you are asked to accept a trivial sum. It is far, far better to say: “We have no money at all. We believe in you and your work… will you help us? We are willing to make any sacrifice in order to make your name known.” Most authors would be touched by such an appeal; they would offer their work gladly; they would probably offer to help in other ways. I am thinking naturally of the kind of writers whom you wish to interest in your project. There can be a magnificent collaboration between author and editor, author an publisher. But you, as editor, must first begin by giving, not demanding. Give the shirt off your back, or offer to give it, and then see what sort of response you will get form the author. I have often noticed with beggars that when they ask for something and you offer them twice or ten times as much, they are so overwhelmed that they often refuse to accept anything, or else they offer to become your slave. Writers, in a way, are like beggars. They are continually begging to be heard, to be recognized. Really they are simply begging for a chance to give of their great gifts – which is the most heart-rending begging of all and a disgrace to any civilized community in which it happens. Which is to say, almost the entire civilized world.
Henry Miller in Stand Still Like the Hummingbird
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