Blog Archives
Q: (Part II) Would you share your story of how creating art enabled you to heal after losing your husband on 9/11?
“The Champ,” soft pastel on sandpaper, 35” x 28.5” framed. The first of my “Bolivianos”.
A: Continued from last Saturday’s post…
Because I use reference photos for my pastel paintings, the first challenge was to learn how to use Bryan’s 4 x 5 view camera. At that time I was not a photographer. Always Bryan had taken reference photos for me.
In July 2002 I enrolled in a view camera workshop at New York’s International Center of Photography. Much to my surprise I had already absorbed quite a lot from watching Bryan. After the initial workshop, I continued more formal studies of photography for a few years. In 2009, I am proud to say, I was invited to present a solo photography exhibition at a New York gallery!
In 2003 I resumed making my “Domestic Threats” series of pastel paintings, something that had seemed impossible after Bryan’s death. The first large pastel painting that I created using a reference photograph taken by me confirmed that my life’s work could continue. The title of that painting, “She Embraced It and Grew Stronger,” was autobiographical. “She” is me, and “it” meant continuing on without Bryan and living life for both of us.
Having had a long successful run, the “Domestic Threats” series finally ended in early 2007. Around that time I was feeling happier and had come to better terms with losing Bryan. While this is a tragedy I will never truly be at peace with, dealing with the loss became easier with time.
Then in 2007 I suddenly became blocked and did not know where to take my work next. I had never experienced creative block and for a full-time professional artist, this was a painful few months. Still, I continued to go to the studio every day and eventually, thanks to a confluence of favorable circumstances, the block ended.
My next pastel painting series was called, “Black Paintings.” I viewed the black background as literally, the very dark place that I was emerging from, exactly like the figures emerging in these paintings. The figures themselves were wildly colorful and full of life, but that black background is always there.
Still the work continues to evolve. Recently I began my third pastel painting series called, “Bolivianos,” based on a mask exhibition encountered in La Paz at the Museum of Ethnography and Folklore. Many people have proclaimed this to be my most bold, daring, and exciting pastel painting series yet. And I think they may be right! Continuing on the journey I began 30+ years ago, I am looking forward to creating many new, striking pastel paintings!
Comments are welcome!
Q: What’s on the easel today?
Work in progress
A. I have just started working on a small pastel painting. Although the mask looks Tibetan, surprisingly, it is from Bolivia. It’s one I encountered at a mask exhibition at the Museum of Ethnography and Folklore in La Paz. This is another in my “Bolivianos” series.
Comments are welcome!
Q: Would you share your artist’s statement for the “Bolivianos” series?
Museum of Ethnography and Folklore, La Paz, Bolivia
A: Here it is.
My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new painting series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.
Comments are welcome!
Q: What would you say is your underlying motivation as a contemporary artist?
Museum of Ethnography and Folklore, La Paz, Bolivia
A: What motivates me is the desire to make great art, to develop my innate talents to their fullest, to share the hard-won knowledge I have gained along the way, and to bring as much beauty into this life as possible. It’s never been easy, but I’m trying to spend my short time on this earth as an artist, doing the work I was always meant to do!
Comments are welcome!
