Blog Archives
Q: Can you briefly explain how the Bolivian Carnival masks you depict in your work are used?
Museum of Ethnography and Folklore, La Paz, Bolivia
A: The masks depict important figures from Bolivian folklore traditions and are used in Carnival celebrations in the town of Oruro. Carnival occurs every year in late February or early March. I had hoped to visit again this year, but political instability in Bolivia made a trip too risky.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” music and dance style from the Bolivian Andes was possibly inspired by the suffering of African slaves brought to work in the silver mines of Potosi. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. Lucifer was disguised in seven different masks derived from medieval Christian symbols aor totemic animals that became nd mostly devoid of pre-Columbian elements (except that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
Comments are welcome!
Pearls from artists* # 335
Museum of Ethnography and Folklore, La Paz, Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Federico Diez de Medina, a mask collector and archaeologist, offers a view based on an analysis of many masks and other artifacts from the Tiwanaku area. He suggests that the first masks were to exorcise evil spirits. To be effective, they had to be frightening.
“On the other hand,” he imagines, “it was obligatory for the high dignitaries in the great Aymara empire – the apus, malkus and curacas – to wear masks… for pronouncing judgments and for rites associated with religious observance, death and war, as well as for the varied dances of the seasonal rituals and other festivities. They also had to preside at sports events and decide the winners of numerous open air activities.” Among these pursuits the author mentions the jaltiris (races), ch’akusiris (fist fights), khorawasiris (slingshot) and mich’isiris (shooting darts or arrows).
Masks of the Altiplano by Manuel Vargas in Masks of the Bolivian Andes, Photographs: Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil
Comments are welcome!
Q: What more would you wish to bring to your work?
Tile worker in South India
A: I tend to follow wherever the work leads, rather than directing it. I have never been able to predict where it will lead or what more might be added.
Travel is essential for inspiration. Besides many Mexican sojourns, I have been to Bali, Sri Lanka, South India, Guatemala, Honduras, Brazil, Peru, Argentina, Paraguay, and other places. A second trip to India is upcoming, to Gujarat and Rajistan this time.
Last year I had the opportunity to go to Bolivia. In La Paz I visited the Museum of Ethnography and Folklore, where a stunning mask exhibition was taking place. As soon as I saw it, I knew this would be the inspiration for my next series, “Bolivianos.” So far I have completed six “Bolivianos” pastel paintings with two more in progress now. This work is getting a lot of press and several critics have declared it to be my strongest series yet.
Comments are welcome!
Pearls from artists* # 321
Museum of Ethnography and Folklore, La Paz, Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
This is Bolivia, a country rich in cultural expressions. Here many great civilizations have flourished, all of which, fundamentally, are bound to the soil from which both fruits and gods emerged.
As part of the expression of these cultures, masks are not mere accessories to conceal the face or represent a character for an artistic performance. Neither are they simply for diversion.
Their roles as objects of art and diversion make sense only as part of a ceremonial act. Then, masks can be understood as the remembrance of history and myth, the externalization of collective life. They are seen within the context of a religious or social ceremony whose meaning is embedded in the past as well as present of a people.
These collective acts, without being set apart from daily life, are special celebrations where many distinct elements must be taken into account: music, dance, costume, mask, food, drink, theatrical representation, work, history…
Masked Dances of the Altiplano, by Manuel Vargas in Masks of the Bolivian Andes, Photographs: Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil
Comments are welcome!
Q: (Part II) Would you share your story of how creating art enabled you to heal after losing your husband on 9/11?
“The Champ,” soft pastel on sandpaper, 35” x 28.5” framed. The first of my “Bolivianos”.
A: Continued from last Saturday’s post…
Because I use reference photos for my pastel paintings, the first challenge was to learn how to use Bryan’s 4 x 5 view camera. At that time I was not a photographer. Always Bryan had taken reference photos for me.
In July 2002 I enrolled in a view camera workshop at New York’s International Center of Photography. Much to my surprise I had already absorbed quite a lot from watching Bryan. After the initial workshop, I continued more formal studies of photography for a few years. In 2009, I am proud to say, I was invited to present a solo photography exhibition at a New York gallery!
In 2003 I resumed making my “Domestic Threats” series of pastel paintings, something that had seemed impossible after Bryan’s death. The first large pastel painting that I created using a reference photograph taken by me confirmed that my life’s work could continue. The title of that painting, “She Embraced It and Grew Stronger,” was autobiographical. “She” is me, and “it” meant continuing on without Bryan and living life for both of us.
Having had a long successful run, the “Domestic Threats” series finally ended in early 2007. Around that time I was feeling happier and had come to better terms with losing Bryan. While this is a tragedy I will never truly be at peace with, dealing with the loss became easier with time.
Then in 2007 I suddenly became blocked and did not know where to take my work next. I had never experienced creative block and for a full-time professional artist, this was a painful few months. Still, I continued to go to the studio every day and eventually, thanks to a confluence of favorable circumstances, the block ended.
My next pastel painting series was called, “Black Paintings.” I viewed the black background as literally, the very dark place that I was emerging from, exactly like the figures emerging in these paintings. The figures themselves were wildly colorful and full of life, but that black background is always there.
Still the work continues to evolve. Recently I began my third pastel painting series called, “Bolivianos,” based on a mask exhibition encountered in La Paz at the Museum of Ethnography and Folklore. Many people have proclaimed this to be my most bold, daring, and exciting pastel painting series yet. And I think they may be right! Continuing on the journey I began 30+ years ago, I am looking forward to creating many new, striking pastel paintings!
Comments are welcome!
Q: What’s on the easel today?
Work in progress
A. I have just started working on a small pastel painting. Although the mask looks Tibetan, surprisingly, it is from Bolivia. It’s one I encountered at a mask exhibition at the Museum of Ethnography and Folklore in La Paz. This is another in my “Bolivianos” series.
Comments are welcome!
Q: Would you share your artist’s statement for the “Bolivianos” series?
Museum of Ethnography and Folklore, La Paz, Bolivia
A: Here it is.
My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new painting series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.
Comments are welcome!
Q: What would you say is your underlying motivation as a contemporary artist?
Museum of Ethnography and Folklore, La Paz, Bolivia
A: What motivates me is the desire to make great art, to develop my innate talents to their fullest, to share the hard-won knowledge I have gained along the way, and to bring as much beauty into this life as possible. It’s never been easy, but I’m trying to spend my short time on this earth as an artist, doing the work I was always meant to do!
Comments are welcome!
