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Pearls from artists* # 325

"Myth Meets Dream," soft pastel on sandpaper, 47" x 38"

“Myth Meets Dream,” soft pastel on sandpaper, 47″ x 38″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Homo sapiens is the animal that means something, or that desperately wants to mean something.  Undoubtedly our thirst for meaning has a lot to do with our petrifying awareness of death, itself a side effect of the imagination, and one that makes our unique position as much of a curse as it is a gift.

As the prime fruit of the imagination, art is the incontrovertible sign of humanity’s presence on earth.  But what constitutes the human itself?  The prehistoric paintings at Chauvet confront us with a dimension of ourselves that, though familiar in ways, remains in many respects unknown and may ultimately be unknowable.  Human consciousness has access to a powerful otherworld, the place of dreams and myth, poetry and lunacy.  [This is]… the “imaginal,” the name Henry Corbin gave to the intermediate realm, central to the inscrutable mind of God.  As a concrete manifestation of this imaginal realm in the public sphere, art calls us back to the source as a matter of course.      

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 321

Museum of Ethnography and Folklore, La Paz, Bolivia

Museum of Ethnography and Folklore, La Paz, Bolivia

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

This is Bolivia, a country rich in cultural expressions.  Here many great civilizations have flourished, all of which, fundamentally, are bound to the soil from which both fruits and gods emerged.

As part of the expression of these cultures, masks are not mere accessories to conceal the face or represent a character for an artistic performance.  Neither are they simply for diversion.

Their roles as objects of art and diversion make sense only as part of a ceremonial act.  Then, masks can be understood as the remembrance of history and myth, the externalization of collective life.  They are seen within the context of a religious or social ceremony whose meaning is embedded in the past as well as present of a people.

These collective acts, without being set apart from daily life, are special celebrations where many distinct elements must be taken into account:  music, dance, costume, mask, food, drink, theatrical representation, work, history…    

Masked Dances of the Altiplano, by Manuel Vargas in Masks of the Bolivian Andes, Photographs:  Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil

Comments are welcome!