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Pearls from artists* # 325

"Myth Meets Dream," soft pastel on sandpaper, 47" x 38"

“Myth Meets Dream,” soft pastel on sandpaper, 47″ x 38″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Homo sapiens is the animal that means something, or that desperately wants to mean something.  Undoubtedly our thirst for meaning has a lot to do with our petrifying awareness of death, itself a side effect of the imagination, and one that makes our unique position as much of a curse as it is a gift.

As the prime fruit of the imagination, art is the incontrovertible sign of humanity’s presence on earth.  But what constitutes the human itself?  The prehistoric paintings at Chauvet confront us with a dimension of ourselves that, though familiar in ways, remains in many respects unknown and may ultimately be unknowable.  Human consciousness has access to a powerful otherworld, the place of dreams and myth, poetry and lunacy.  [This is]… the “imaginal,” the name Henry Corbin gave to the intermediate realm, central to the inscrutable mind of God.  As a concrete manifestation of this imaginal realm in the public sphere, art calls us back to the source as a matter of course.      

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 324

Untitled c-print, 24" x 24,” edition of 5

Untitled c-print, 24″ x 24,” edition of 5

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

“The artist is the creator of beautiful things.”  From [Immanuel] Kant’s perspective on conventional beauty, [Oscar] Wilde’s definition would seem to demote artists to a cosmetic role, turning them, as William Irwin Thompson said, into “the interior decorators of Plato’s cave.”  On the other hand, under the terms of a radical beauty that brings forth the Real instead of pacifying us with delusions of “realism,” Wilde’s line can help restore art to its shamanic source in our minds.  Perhaps it would have been better if Wilde had defined the artist as the creator of numinous things – of enchanted objects, omens, or talismans. Because if there is one thing that all beautiful things share, it is that they are all symbols.  They are all transmissions from another plane of existence.

It is one thing to acknowledge the Beautiful as an objective property of the phenomenal world.  It is another to stop and listen to what it has to say. 

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 323

"The Absence," soft pastel on sandpaper, 26" x 20"

“The Absence,” soft pastel on sandpaper, 26″ x 20″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Art cannot play to the demand because it inheres precisely in bringing forth the unexpected, the New.  It unearths what normality buries away.  No wonder so many people are afraid of it.

All authentic art, then, is “challenging,” not just the avant-garde.  We cannot omit the fact that some great art has an outer layer that makes it more agreeable to popular taste at a particular moment.  For example, the work of Vincent van Gogh, one of modernisms prime instigators in the visual arts, seems to be everywhere today even though no one saw much to like in it while he was alive.  But while it may be true that on the surface van Gogh’s work is all pretty colors and neat swirls, its immediate appeal is a siren’s song luring us to the depths.  There is a chaos lurking in every print of Starry Night (1889) that livens up a suburban bathroom.  This chaos isn’t something that van Gogh injected into his painting of an otherwise benign night sky.  It is the essence of the starry sky when seen for what it is, that is, when captured outside all comforting clichés that might shield us from its compelling monstrosity.   

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 320

"Offering," soft pastel on sandpaper, 20" x 26"

“Offering,” soft pastel on sandpaper, 20″ x 26″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

As soon as I use words and actions to convey an emotion, I engage with the world, pitting my feelings against fate in hopes of a desired outcome.  If I am angry, my anger is directed at someone or something.  If I am in love, my love is for another.  Feelings are purposive in ordinary reality, our emotional states tangled in the processes of life.  This is what we mean when we refer to ourselves as subjects.  But if, instead of acting on a feeling, I make it the basis of a song or a film or a dance, something strange happens.  My purposive feeling leaves the closed circle of my personal existence, almost as though I had taken it out of historical time altogether.  Transposed into the work of art, it becomes nonpurposive, undirected.  It disassociates from its original focus, and from my self as subject, acquires a kind of autonomy.  Artistic creation allows for the subjective aspect of our lives normally locked inside our skulls to exist outside us, which is to say that in art, the subjective becomes objective.   

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 319

"She Embraced It and Grew Stronger," soft pastel on sandpaper, 38" x 58"

“She Embraced It and Grew Stronger,” soft pastel on sandpaper, 38″ x 58″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Ultimately, whether we judge an artistic work to be enjoyable or not may be immaterial when we consider the effect it has on us.  A film might affect us in profound ways even though we found it difficult to watch or failed to grasp the point, if any, that the filmmakers were trying to get across.  Most people have experienced artistic works that, although their own egos may have found them lacking in certain respects, continued to work on them long afterward, subtly altering them whether they wished it or not.  The crucial factor isn’t whether we have been amused or delighted by a work but whether we have let the forces within it penetrate the closed perimeter of our lives and expand our horizons.  True sensibility, real good taste, involves the ability to recognize when such forces are present, and to distinguish between superficial reactions and the deeper affects these forces elicit.       

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 318

"Conundrum," soft pastel on sandpaper, 38" x 58"

“Conundrum,” soft pastel on sandpaper, 38″ x 58″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

We tend to see our “personal tastes” as positive personality traits, whereas they could just as well indicate limitations that we might overcome given the right opportunity, the appropriate context, and a little courage.  Each person’s unique take on reality will no doubt favor certain aesthetic experiences over others, but it may be that the world is filled with potential aesthetic experiences that our “tastes” prevent us from having for no good reason.   

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 312

Barbara in her studio.  Photo:  Izzy Nova

Barbara in her studio. Photo: Izzy Nova

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

For the young James Joyce, true art is “static,” while false art, which I will here call artifice, is “kinetic.”  These qualifiers, static and kinetic, refer to the effect of the work on the percipient, not to any property of the work itself.  Proper art stills us, evoking an emotional state in which “the mind is arrested and raised above desiring and loathing.”  Improper art does the opposite, aiming to make the percipient act, think, or feel in a certain prescribed manner.  Artifice foregoes the revelatory power that is art’s prerogative in order to impart information, be it a message, an opinion, a judgment, a physiological stimulus, or a command.  Whether the information is good or bad, true or false, pleasant or not is unimportant:  artifice isn’t improper because it is immoral but because it hitches the aesthetic on intentions originating outside the aesthetic realm.  In other words, where art inheres in autoletic expression (expression for its own sake), artifice inheres in practical communication. Proper art moves us, while artifice tries to make us move.   

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 310

"Danzante," soft pastel on sandpaper, 38" x 58" image, 50" x 70" framed

“Danzante,” soft pastel on sandpaper, 38″ x 58″ image, 50″ x 70″ framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

As Immanuel Kant explained, aesthetic rapture is a peculiar kind of subjective phenomenon, since it presents itself as anything but subjective.  It asks to be shared with others in hopes that they too might experience this thing that has had such a profound effect upon us.  Naturally, the desire to share our astonishment is bound to be frustrated as we meet people who respond to our beloved work with indifference or even revulsion.  We then remember that the affective power of works of art varies from person to person, and even from moment to moment within the same person’s life, a fact we usually put down to personal taste, though little consideration is given to what that term might mean.  People have their own inclinations, and given that the aesthetic is held, not just by Kant but also by common wisdom, to be a private affair, its variability across the broad spectrum of human personalities can only seem inevitable.   

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* #309

Barbara’s studio

Barbara’s studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

It is a strange thing to catalog the conflicting theories as to what the first artists thought they were doing down there in the caves, because the truth is that, to this day, we do not know why we make art.  In the end, art may not have been our invention at all.  It may well have appeared in history as  it does in the life of many individual artists:  as an outside call, a sudden flash of inspiration, an inner wanderlust exerting such a powerful pull that ultimately we would have to say that Picasso got it wrong:  the early humans did not invent art.  Art invented humanity.         

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 308

"The Ancestors,” 70” x 50” framed, in Barbara's studio

“The Ancestors,” 70” x 50” framed, in Barbara’s studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Art is mysterious because its purpose is unknown and its effect always exceeds the ends we put it to.  If it is true, for instance, that nearly all human societies see the possession of artistic objects as a sign of prestige and power, it may simply be because art’s primary quality makes it a suitable sign for those who want to legitimize their authority.  And while it may be the case that art ennobles us by bringing beauty into our lives, or that it conveys complex cultural ideas simply and effectively, or that it preserves the beliefs of one age for the next – again, these functions could very well follow from art’s original, mysterious, irreducible shining.  Just as it is the gleam of gold that makes it precious in our eye and not its preciousness that makes it gleam, so the primary quality of art could precede all of its uses and appropriations.  In other words art may be something before it becomes all the things we claim it to be.           

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!