Blog Archives
Pearls from artists* # 524

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I made a decision a long time ago to recite affirmations to myself every morning in order to stay on the right track. I first start out with The Lord’s Prayer, then I thank God for the blessings that have been bestowed on me, then I ask for preservation of health, and then close with a very purposeful statement about who I am and who I want to be. Affirming myself every morning is a very important part of my daily routine, because if I don’t know who I am, someone else will decide for me. You’ve got to know who you are and where you come from in order to get where you want to go! Believing in yourself and filling your mind and soul with purpose is essential to being able to create meaningful art.
Quincy Jones in the liner notes for We Are by Jon Batiste
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Pearls from artists* # 497

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Peter Jensen: Would you say there’s any kind of statement you’re making in the things which you write?
Ursula K. LeGuin: Of course, I suppose in everything I write I am making some sort of statement, but I don’t know just what the statement is. Which I can’t say I feel guilty about. If you can say exactly what you mean by a story, then why not just say it in so many words? Why go to all the fuss and feathers and make up a plot and characters? You say it that way, because it’s the only way you can say it.
Ursula K. LeGuin: The Last Interview and Other Conversations, edited and with an introduction by David Streitfeld
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Pearls from artists* # 487

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The sheer variety of aesthetic theories may be the best evidence we have that art cannot be boiled down to a single use, and even that it eludes usefulness altogether. In fact, one of the reasons art affects us so deeply is that it calls us out of the means-and-ends thinking that has us reducing everything to a function. Oscar Wilde’s infamous statement, “All art is quite useless,” was more than a pithy remark aimed at ruffling Victorian feathers; as far as he was concerned, it was a plain statement of fact. For the Aesthetic Movement of which Wilde was a leading exponent, art stood in absolute defiance of utility. Which is to say that the Aesthetes saw works of art as things whose only purpose is it be perceived – and this may be as close to a catch-all definition as we are likely to get.
JF Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 397
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Our species requires a greater capacity to see into the Real, not just the outer universe of the senses but also the inner cosmos of the psyche, the normally invisible dimensions. Near the end of his life, Jung said to an English journalist, “The only real danger that exists is man himself… His psyche should be studied because we are the origin of all coming evil.” It is a beautiful statement until the word studied comes up, at which point we are reminded that Jung at bottom was a rationalist: he refused to see that while psychology could talk brilliantly about the soul, it could never descend into its depths. For this we need imagination, madness, prophecy – art. We must understand that creative expression is not a pastime or distraction, but a psychonautic science in its own right. Allowed to operate in freedom, it can illuminate the darkness beyond our field of vision.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 211
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There is an ancient view that beauty is the object of a sensory rather than an intellectual delight, and that the senses must always be involved in appreciating it. Hence, when the philosophy of art became conscious of itself at the beginning of the eighteenth century, it called itself ‘aesthetics,’ after the Greek aesthesis, sensation. When Kant wrote that the beautiful is that which pleases immediately, and without concepts, he was providing a rich philosophical embellishment to this tradition of thinking. Aquinas too seems to have endorsed the idea, defining the beautiful in the first part of the Summa as that which is pleasing to sight (pulchra sunt quae visa placent). However, he modifies this statement in the second part, writing that ‘the beautiful relates only to sight and hearing of all the senses, since these are the most cognitive (maxime cognoscitive) among them.’ And this suggests, not only that he did not confine the study of beauty to the sense of sight, but that he was less concerned with the sensory impact of the beautiful than with its intellectual significance – even if it is a significance that can be appreciated only through seeing or hearing.
Beauty: A Very Short Introduction, by Roger Scruton
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