Blog Archives
Pearls from artists* # 418
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… both Surrealism’s birth and infancy coincided with probably the most momentous period in the history of physics. The first Surrealist text, written by Andre Breton and Philippe Soupault and titled Magnetic Fields, deployed the spontaneous technique of ‘automatic writing,’ which supposedly allowed direct access to unconscious material. It appeared in 1920 but was written in the previous year, coinciding with the expedition led by the English astrophysicist, Arthur Eddington, to observe the solar eclipse from the island of Principe off the west coast of Africa. It was this journey that proved predictions set out in Einstein’s General Theory of Relativity (1916) about the gravitational deflection of light by the sun. Eddington’s experiment led not only to Einstein’s instant, mythic status as the ‘new Copernicus’ and the swift popularization of Relativity, but more specifically its appearance in the early theoretical writings of Surrealism’s principle spokesman, Breton, which helped lay the foundations of the movement. Breton’s subsequent manifesto texts of 1924 and 1929, extending his discussion of what he deemed the narrow, restrictive logic of Western though, can be situated within the same historical context that bore the revolutionary discoveries of quantum mechanics, culminating in 1927.
“Sibylline Strangeness: Surrealism and Modern Physics,” by Gavin Parkinson in Science in Surrealism, published by Gallery Wendy Norris
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Pearls from artists* # 397
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Our species requires a greater capacity to see into the Real, not just the outer universe of the senses but also the inner cosmos of the psyche, the normally invisible dimensions. Near the end of his life, Jung said to an English journalist, “The only real danger that exists is man himself… His psyche should be studied because we are the origin of all coming evil.” It is a beautiful statement until the word studied comes up, at which point we are reminded that Jung at bottom was a rationalist: he refused to see that while psychology could talk brilliantly about the soul, it could never descend into its depths. For this we need imagination, madness, prophecy – art. We must understand that creative expression is not a pastime or distraction, but a psychonautic science in its own right. Allowed to operate in freedom, it can illuminate the darkness beyond our field of vision.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 349
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
India presents to the visitor an overwhelmingly visual impression. It is beautiful, colorful, sensuous. It is captivating and intriguing, repugnant and puzzling. It combines the intimacy and familiarity of English four o’clock tea with the dazzling foreignness of carpisoned elephants or vast crowds bathing in the Ganga during an eclipse. India’s display of multi-armed images, it’s processions and pilgrimages, it’s beggars and kings, it’s street life and markets, it’s diversity of peoples – all appear to the eye in a kaleidoscope of images. Much that is removed from public view in the modern West and taken into the privacy of rest homes, asylums, and institutions is open and visible in the life of an Indian city or village. The elderly, the infirm, the dead awaiting cremation – these sights, while they may have been expunged from the childhood palace of the Buddha, are not isolated from the public eye in India. Rather, they are present daily in the visible world in which Hindus, and those who visit India, move in the course of ordinary activities. In India, one sees everything. One sees people at work and at prayer; one sees plump, well-endowed merchants, simple renouncers, fraudulent “holy” men, frail widows, and emaciated lepers; one sees the festival procession, the marriage procession, and the funeral procession. Whatever Hindus affirm of the meaning of life, death, and suffering, they affirm with their eyes wide open.
Diana L. Eck in Darsan: Seeing the Diving Image in India
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Pearls from artists* # 114
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
These paper cut-outs have their very pure existence, although they escape from your hands, from your scissors. Their paper matter with the fine play of light on their flexibility, the physical aspect of this flexibility, all combine to make something miraculous which loses its essence when it is placed flat. But it retains its essence when it is fastened to the wall with pins by Lydia. The paper then keeps the life I am talking about and undergoes incessant changes.
Matisse: A Second Life, 2005 Editions Hazan, James Mayor translator of the English version
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