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Pearls from artists* # 349

Ahmedabad, India

Ahmedabad, India

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

India presents to the visitor an overwhelmingly visual impression.  It is beautiful, colorful, sensuous.  It is captivating and intriguing, repugnant and puzzling.  It combines the intimacy and familiarity of English four o’clock tea with the dazzling foreignness of carpisoned elephants or vast crowds bathing in the Ganga during an eclipse.  India’s display of multi-armed images, it’s processions and pilgrimages, it’s beggars and kings, it’s street life and markets, it’s diversity of peoples – all appear to the eye in a kaleidoscope of images.  Much that is removed from public view in the modern West and taken into the privacy of rest homes, asylums, and institutions is open and visible in the life of an Indian city or village.  The elderly, the infirm, the dead awaiting cremation – these sights, while they may have been expunged from the childhood palace of the Buddha, are not isolated from the public eye in India.  Rather, they are present daily in the visible world in which Hindus, and those who visit India, move in the course of ordinary activities. In India, one sees everything.  One sees people at work and at prayer; one sees plump, well-endowed merchants, simple renouncers, fraudulent “holy” men, frail widows, and emaciated lepers; one sees the festival procession, the marriage procession, and the funeral procession.  Whatever Hindus affirm of the meaning of life, death, and suffering, they affirm with their eyes wide open.

Diana L. Eck in Darsan:  Seeing the Diving Image in India

Comments are welcome!

 

Pearls from artists* # 293

Studio with works in progress

Studio with works in progress

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Works of art specify no immediate action or limited use.  They are like gateways, where the visitor can enter the space of the painter, or the time of the poet, to experience whatever rich domain the artist has fashioned.  But the visitor must come prepared:  if he brings a vacant mind or  deficient sensibility, he will see nothing.  Adherent meaning is therefore largely a matter of conventional shared experience, which it is the artist’s privilege to rearrange and enrich under certain limitations.

George Kubler in The Shape of Time:  Remarks on the History of Things

Comments are welcome! 

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