Blog Archives
Pearls from artists* # 376
Chalcatzingo, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In the cemetery all the vultures began to circle, and the sky filled with birds. It was then that I began my series on birds – many of my bird photos came from this moment. All this to say that in life everything is connected: your pain and your imagination, which perhaps can help you forget reality. It’s a way of showing how you connect what you live with what you dream, and what you dream with what you do, and this is what remains on paper.
Graciela Iturbide in Eyes to Fly With: Portraits, Self-Portraits, and Other Photographs
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Pearls from artists* # 372
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists will, in their long education of sifting through what they like and respond to and what they don’t, find they “see” an artist’s work in the environment. They see a Corot or a Hopper. They know then that they have found a good subject because of the similarity of poetic attraction. They see with a set of limits or conventions that speak to them.
But as time goes on and you continue working, you find you do not consider those subjects any longer but they still register. They belong to someone else. You have found other affinities. Or perhaps more importantly you have found your own. You respond now to your own internal song. Art is about art as much as it is about nature. Everything we respond to has passed through our filter of artistic influences.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 365
Ahmedabad, India
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The important thing is the intersection between intuition and discipline, because you have to be alert and at the same time invisible. The eye has to be alert and capture very quickly everything you have inside you – I don’t know how to explain it. What the eye sees is the synthesis of what you are or what you’ve learned to do, this is the language of photography…
Graciela Iturbide in Eyes to Fly With: Portraits, Self-Portraits, and Other Photographs
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Pearls from artists* # 355
“The Champ,” soft pastel on sandpaper, 26″ x 20″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
True art provides us with truth in a manner analogous to science. Its prophetic dimension – its knack for showing us the side of things that our interests blind us to – make it a source of knowledge, even though it is knowledge of a kind that instrumental reason has little time for. The psychologists who revolutionized our understanding of human psychology in the earliest twentieth century drew on two principal sources to build their concepts: the dream life of their patients and the great art of the past. Without this recognition of the primacy of imagination, Freud and Jung could never have drawn their maps of the psyche. Those who work for a better world would do well to follow their example and find the guiding patterns of life in the prophetic artistic works of the past and present. Only art can act as a counter-weight to that uniquely modern mentality that, wherever it becomes the only game in town, seeks to persuade us that the proper goal of human beings is to contain, dissect, and control everything – that even the most persistent mysteries are just problems to be solved.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 351
Barbara at work on “The Orator”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
That art is apolitical does not mean that artists themselves can be excused from the political responsibilities that fall on others. It means rather that as a manifestation of eternal psychic force, each work of art goes farther and deeper than the limited perspective of any individual mind, including that of its author.
No artist can predict how his work will affect the world… The artist invests his entire personality into the work, but he does so as a means of expressing a vision that is transpersonal. Everything that makes him what he is informs the work, but the final result transcends all personal contingencies.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 349
Ahmedabad, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
India presents to the visitor an overwhelmingly visual impression. It is beautiful, colorful, sensuous. It is captivating and intriguing, repugnant and puzzling. It combines the intimacy and familiarity of English four o’clock tea with the dazzling foreignness of carpisoned elephants or vast crowds bathing in the Ganga during an eclipse. India’s display of multi-armed images, it’s processions and pilgrimages, it’s beggars and kings, it’s street life and markets, it’s diversity of peoples – all appear to the eye in a kaleidoscope of images. Much that is removed from public view in the modern West and taken into the privacy of rest homes, asylums, and institutions is open and visible in the life of an Indian city or village. The elderly, the infirm, the dead awaiting cremation – these sights, while they may have been expunged from the childhood palace of the Buddha, are not isolated from the public eye in India. Rather, they are present daily in the visible world in which Hindus, and those who visit India, move in the course of ordinary activities. In India, one sees everything. One sees people at work and at prayer; one sees plump, well-endowed merchants, simple renouncers, fraudulent “holy” men, frail widows, and emaciated lepers; one sees the festival procession, the marriage procession, and the funeral procession. Whatever Hindus affirm of the meaning of life, death, and suffering, they affirm with their eyes wide open.
Diana L. Eck in Darsan: Seeing the Diving Image in India
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Pearls from artists* # 339
Untitled c-print, 24” x 20,” reference photo for “Shamanic,” Soft Pastel on Sandpaper, 38” x 58”
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I have no love for reasonable painting. There is in me an old leaven, some black depth which must be appeased. If I am not quivering and excited like a serpent in the hands of a soothsayer I am uninspired. I must recognize this and accept it. Everything good that I have done has come to me in this way.
The Journal of Eugene Delacroix, edited by Hubert Wellington
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Pearls from artists* # 331
Great Falls, VA
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
And you should not let yourself be confused in your solitude by the fact that there is something in you that wants to break out of it. This very wish will help you, if you use it quietly, and deliberately and like a tool, to spread out your solitude over wide country. People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition. We know little, but that we must hold to what is difficult is a certainty that will not forsake us; it is good to be solitary, for solitude is difficult; that something is difficult must be a reason the more for us to do it.
Rainer Maria Rilke, Letters to a Young Poet, Translation by M.D. Herter Norton
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Q: What historical art movement do you most identify with?
Barbara’s studio
A: I’d have to say that I identify most with surrealism, although my work does not exactly fit into any particular art historical movement. When I was first finding my way as an artist, I read everything I could find about surrealism in art and in literature. This research still res0nates deeply and is a tremendous influence on my studio practice. Elements of surrealism DO fit my work. Here’s an excerpt from Wikipedia:
Surrealism is a cultural movement that began in the early 20s and is best known for its visual artworks and writings. The aim was to “resolve the previously contradictory conditions of dream and reality.” Artists painted unnerving, illogical scenes with photographic precision, created strange creatures from everyday objects and developed painting techniques that allowed the unconscious to express itself.
Surrealist works feature the element of surprise, unexpected juxtapositions and non sequitur; however, many Surrealist artists and writers regard their work as an expression of the philosophical movement first and foremost, with the works being an artifact. Leader Andre Breton was explicit in his assertion that Surrealism was, above all, a revolutionary movement.
I hope to expand on this in a future post.
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Pearls from artists* # 194
“Epiphany,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I did sculpture because what interested me in painting was to bring some order to my brain. It was a change of means. I took to clay as a break from painting; at the time I’d done absolutely everything I could in painting. Which means it was still about organizing. It was to put my sensations in order and look for a method that really suited me. When I’d found it in sculpture, I used it for painting. To come into possession of my own brain: that was always the goal, a sort of hierarchy of all my sensations, so that I could reach a conclusion.
One day, visiting Carriere at his house, I told him that. He replied: “But, my friend, that’s why you work. If you ever managed it, you’d probably stop working. It’s your reason for working.”
In painting – in any oeuvre – the goal is to reconcile the irreconcilable. There are all kinds of qualities in us, contradictory qualities. You have to construct something viable with that, something stable. That’s why you work your whole life long and want to keep on working until the last moment… as long as you haven’t admitted defeat or lost your curiosity, as long as you haven’t settled into a routine.
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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