Blog Archives
Q: What do you enjoy most about being an artist?
Barbara’s studio
A: This is a question I like to revisit every so often because life as an artist does not get easier; just the opposite, in fact. Visual artists tend to be “one man bands.” We do it all notwithstanding the fact that everything gets more difficult as we get older. It’s good to be reminded about what makes all the sacrifice and hard work worthwhile.
Even after thirty-four years as an artist, there are so many things to enjoy! I make my own schedule, set my own tasks, and follow new interests wherever they may lead. I am curious about everything and am rarely bored. I continually push my pastel technique as I strive to become a better artist. There is still so much to learn!
My relationship with collectors is another perk. I love to see pastel paintings hanging on collectors’ walls, especially when the work is newly installed and the owners are excited to take possession. This means that the piece has found a good home, that years of hard work have come full circle! And it’s often the start of a long friendship. After living with my pastel paintings for years, collectors tell me they see new details never noticed before and they appreciate the work more than ever. It’s extremely gratifying to have built a network of supportive art-loving friends around the country. I’m sure most artists would say the same!
Comments are welcome!
Pearls from artists* # 428
View from Isla del Sol in Bolivia
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In its spectacle and ritual the Carnival procession in Oururo bears an intriguing resemblance to the description given by Inca Garcilaso de la Vega of the great Inca festival of Inti Raymi, dedicated to the Sun. Even if Oururo’s festival did not develop directly from that of the Inca, the 16th-century text offers a perspective from the Andean tradition:
“The curacas (high dignitaries) came to their ceremony in their finest array, with garments and head-dresses richly ornamented with gold and silver.
Others, who claimed to descend from a lion, appeared, like Hercules himself, wearing the skin of this animal, including its head.
Others, still, came dressed as one imagines angels with the great wings of the bird called condor, which they considered to be their original ancestor. This bird is black and white in color, so large that the span of its wing can attain 14 or 15 feet, and so strong that many a Spaniard met death in contest with it.
Others wore masks that gave them the most horrible faces imaginable, and these were he Yuncas (people from the tropics), who came to the feast with the heads and gestures of madmen or idiots. To complete the picture, they carried appropriate instruments such as out-of-tune flutes and drums, with which they accompanied the antics.
Other curacas in the region came as well decorated or made up to symbolize their armorial bearings. Each nation presented its weapons: bows and arrows, lances, darts, slings, maces and hatchets, both short and long, depending upon whether they used them with one hand or two.
They also carried paintings, representing feats they had accomplished in the service of the Sun and of the Inca, and a whole retinue of musicians played on the timpani and trumpets they had brought with them. In other words, it may be said that each nation came to the feast with everything that could serve to enhance its renown and distinction, and if possible, its precedence over the others.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
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Pearls from artists* # 427
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There should be a single Art Exchange in the world, to which an artist would simply send his works and be given in return as much as he needs. As it is, one has to be a merchant on top of everything else, and how badly one goes about it.
Ludwig von Beethoven quoted in Eric Maisel, A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 393
With my favorite interview
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… Fernhoffer’s a man in love with our art, a man who sees higher and farther than other painters. He’s meditated on the nature of color, on the absolute truth of line, but by dint of so much research, he has come to doubt the very object of his investigations. In moments of despair, he claims that drawing doesn’t exist and that lines are only good for rendering geometrical figures, which is far from the truth, since with line and with black, which is not a color, we can create a human figure. There’s your proof that our art is like nature itself, composed of an infinity of elements: drawing accounts for the skeleton, color supplies life, but life without a skeleton is even more deficient than a skeleton without life. Lastly, there’s something even truer than all this, which is that practice and observation are everything to a painter; so that if reasoning and poetry argue with our brushes, we wind up in doubt, like our old man here, who’s as much a lunatic as he is a painter — a sublime painter who had the misfortune to be born into wealth, which has allowed him to wander far and wide. Don’t do that to yourself! A painter should philosophize only with a brush in his hand!
Honore Balzac in The Unknown Masterpiece
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Pearls from artists* # 376
Chalcatzingo, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In the cemetery all the vultures began to circle, and the sky filled with birds. It was then that I began my series on birds – many of my bird photos came from this moment. All this to say that in life everything is connected: your pain and your imagination, which perhaps can help you forget reality. It’s a way of showing how you connect what you live with what you dream, and what you dream with what you do, and this is what remains on paper.
Graciela Iturbide in Eyes to Fly With: Portraits, Self-Portraits, and Other Photographs
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Pearls from artists* # 372
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists will, in their long education of sifting through what they like and respond to and what they don’t, find they “see” an artist’s work in the environment. They see a Corot or a Hopper. They know then that they have found a good subject because of the similarity of poetic attraction. They see with a set of limits or conventions that speak to them.
But as time goes on and you continue working, you find you do not consider those subjects any longer but they still register. They belong to someone else. You have found other affinities. Or perhaps more importantly you have found your own. You respond now to your own internal song. Art is about art as much as it is about nature. Everything we respond to has passed through our filter of artistic influences.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 365
Ahmedabad, India
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The important thing is the intersection between intuition and discipline, because you have to be alert and at the same time invisible. The eye has to be alert and capture very quickly everything you have inside you – I don’t know how to explain it. What the eye sees is the synthesis of what you are or what you’ve learned to do, this is the language of photography…
Graciela Iturbide in Eyes to Fly With: Portraits, Self-Portraits, and Other Photographs
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Pearls from artists* # 355
“The Champ,” soft pastel on sandpaper, 26″ x 20″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
True art provides us with truth in a manner analogous to science. Its prophetic dimension – its knack for showing us the side of things that our interests blind us to – make it a source of knowledge, even though it is knowledge of a kind that instrumental reason has little time for. The psychologists who revolutionized our understanding of human psychology in the earliest twentieth century drew on two principal sources to build their concepts: the dream life of their patients and the great art of the past. Without this recognition of the primacy of imagination, Freud and Jung could never have drawn their maps of the psyche. Those who work for a better world would do well to follow their example and find the guiding patterns of life in the prophetic artistic works of the past and present. Only art can act as a counter-weight to that uniquely modern mentality that, wherever it becomes the only game in town, seeks to persuade us that the proper goal of human beings is to contain, dissect, and control everything – that even the most persistent mysteries are just problems to be solved.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 351
Barbara at work on “The Orator”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
That art is apolitical does not mean that artists themselves can be excused from the political responsibilities that fall on others. It means rather that as a manifestation of eternal psychic force, each work of art goes farther and deeper than the limited perspective of any individual mind, including that of its author.
No artist can predict how his work will affect the world… The artist invests his entire personality into the work, but he does so as a means of expressing a vision that is transpersonal. Everything that makes him what he is informs the work, but the final result transcends all personal contingencies.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 349
Ahmedabad, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
India presents to the visitor an overwhelmingly visual impression. It is beautiful, colorful, sensuous. It is captivating and intriguing, repugnant and puzzling. It combines the intimacy and familiarity of English four o’clock tea with the dazzling foreignness of carpisoned elephants or vast crowds bathing in the Ganga during an eclipse. India’s display of multi-armed images, it’s processions and pilgrimages, it’s beggars and kings, it’s street life and markets, it’s diversity of peoples – all appear to the eye in a kaleidoscope of images. Much that is removed from public view in the modern West and taken into the privacy of rest homes, asylums, and institutions is open and visible in the life of an Indian city or village. The elderly, the infirm, the dead awaiting cremation – these sights, while they may have been expunged from the childhood palace of the Buddha, are not isolated from the public eye in India. Rather, they are present daily in the visible world in which Hindus, and those who visit India, move in the course of ordinary activities. In India, one sees everything. One sees people at work and at prayer; one sees plump, well-endowed merchants, simple renouncers, fraudulent “holy” men, frail widows, and emaciated lepers; one sees the festival procession, the marriage procession, and the funeral procession. Whatever Hindus affirm of the meaning of life, death, and suffering, they affirm with their eyes wide open.
Diana L. Eck in Darsan: Seeing the Diving Image in India
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