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Q: There are so many instances in the art world where paintings are discovered to be fakes. Do you think this is a potential problem where your work is concerned? Can your pastel paintings be forged?


A: For the record, a little-appreciated fact about my pastel-on-sandpaper paintings is that they can never be forged. To detect a fake, you would only need to x-ray them. If dozens of layers of revisions are not visible under the final pastel painting, you are not looking at an original Rachko, period.
My completed paintings are the results of thousands of decisions. They are the product of an extremely meticulous, labor-intensive, and self-invented process. This is the difference between spending months thinking about and creating a painting, as I do, or a single day. It’s highly doubtful that my rigorous creative process can EVER be duplicated.
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Pearls from artists* # 338
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty without symbolic depth results in ornament. Symbol without beauty results in psychoanalysis. Only when the two meet can we speak of art. The artistic works that combine the two elements most compellingly are what are called the classics. In his magisterial book The Analogical Imagination, the theologian David Tracy defines the classic as a work exhibiting a permanent “excess of meaning.” We speak of classics as “timeless,” he says, not because they belong to time, but because they are perpetually timely; their relevance never wanes, and each generation, each percipient, must interpret them anew. According to Tracy, we know we are dealing with a classic when a work makes us realize that our general outlook on life is not as complete as we thought it was, that “something else might be the case.” In the light that the classic emanates, things suddenly seem less clear-cut than they used to seem – we find ourselves in the presence of something greater than we are, something potentially infinite. Classics take us to the apex of the numinous, the point of what Werner Herzog calls “ecstatic truth.”
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 155
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Throughout these many years of painting I have practiced starting my work from reality stating the facts before me. Then I paint without the object for a certain length of time, combining reality and imagination.
I have often obtained in painting directly from the object that which appears to be real results at the very first shot, but when that does happen, I purposely destroy what I have accomplished and re-do it over and over again. In other words that which comes easily I distrust. When I have condensed and simplified sufficiently I know that I have achieved more than reality.
Yasuo Kumiyoshi: East to West in The Creative Process, edited by Brewster Ghiselin
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Q: How do you achieve such richness of color in your pastel-on-sandpaper paintings?
A: This results from the several months of studio time and many layers of soft pastel that go into creating each painting. In a sense my technique is analogous to glazing done by the Old Masters. They slowly built up layers of thin paint to achieve a high degree of finish. Colors were not mixed physically, but optically. I gradually build up layers of soft pastel, as many as 30, to create a pastel painting. After a color is applied, I blend it with my fingers and push it into the sandpaper’s tooth. It mixes with the color beneath to create a new color, continually adding richness, saturation, and intensity to the overall painting.
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Pearls from artists* # 65
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To create demands a certain undergoing: surrender to a subconscious process that can yield surprising results. And yet, despite the intuitive nature of the artistic process, it is of utmost importance to be aware of the reason you create. Be conscious about what you are attempting or tempting. Know why you are doing it. Understand what you expect in return.
The intentions that motivate an act are contained within the action itself. You will never escape this. Even though the “why” of any work can be disguised or hidden, it is always present in its essential DNA. The creation ultimately always betrays the intentions of the artist. James Joyce called this invisible motivation behind a work of art “the secret cause.” This cause secretly informs the process and then becomes integral to the outcome. This secret cause determines the distance that you will journey in the process and finally, the quality of what is wrought in the heat of the making.
Anne Bogart in and then, you act: making art in an unpredictable world
Pearls from artists* # 37
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Certainly the most compelling thing in both personal life and art is to be yourself. When we engage attentively and honestly, pay attention to the insights that come to us, see our denial and faulty thinking, and engage in uncovering the obstacles and blocks to our expression, we realize that art is a wonderful medium for personal growth.
If we realize all this, we do ourselves justice when we claim to be an artist. We really mean it, and we own it. Today, as we start working on whatever it is we’re doing, let’s claim our role as artists, being attentive to process as much as finished results.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision.
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