Blog Archives
Pearls from artists* # 375
Tile worker in South India
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
With the camera you interpret reality. Photography is not truth. The photographer interprets reality and, above all, constructs his own reality according to his own awareness or his own emotions. Sometimes it’s complicated because it’s a kind of schizophrenic phenomenon. Without the camera, you see the world in one way, with the camera, in another. Through the window, you’re composing, and even dreaming about, this reality as if, through the camera, you were synthesizing what you are with what you’ve learned of a certain place. Then you make your own image, your own interpretation. The same thing happens to a writer as to a photographer. It’s impossible to capture the truth of life.
Graciela Iturbide in Eyes to Fly With: Portraits, Self-Portraits, and Other Photographs
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Pearls from artists* # 357
Udaipur, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The term hermeneutics has been used to describe the task of understanding and interpreting ideas and texts. In a similar way, we need to set for ourselves the task of developing a hermeneutic of the visible, addressing the problem of how we understand and interpret what we see, not only in the classical images and art forms created by the various religious traditions, but in the ordinary images of people’s traditions, rites, and daily activities which are presented to us through the film-image.
Rudolph Arnheim, in his extensive work on visual perception, has shown that the dichotomy between seeing and thinking which runs through much of the Western tradition, is a very problematic one. In Visual Thinking, he contends that visual perception is integrally related to thought. It is not the case, according to Arnheim, that the eyes present a kind of raw data to the mind which, in turn, processes it and refines it by thought. Rather, those visual images are the shapers and bearers of thought. Jan Gonda, in writing on the Vedic notion dhi, sometimes translated as “thought,” finds similarly that the semantic fields of the word in Vedic literature does not correspond as much to our words for “thinking” as it does to our notions of “insight,” “vision,” and “seeing.” Suzanne Langer has also written of the integral relation of thought to the images we see in the “mind’s eye.” The making of all of those images is the fundamental “imaginative” human activity. One might add that it is the fundamental activity of the religious imagination as well. She writes, “Images are, therefore, our readiest instruments for abstracting concepts from the tumbling streams of actual impressions.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Pearls from artists* # 338
Pastels
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty without symbolic depth results in ornament. Symbol without beauty results in psychoanalysis. Only when the two meet can we speak of art. The artistic works that combine the two elements most compellingly are what are called the classics. In his magisterial book The Analogical Imagination, the theologian David Tracy defines the classic as a work exhibiting a permanent “excess of meaning.” We speak of classics as “timeless,” he says, not because they belong to time, but because they are perpetually timely; their relevance never wanes, and each generation, each percipient, must interpret them anew. According to Tracy, we know we are dealing with a classic when a work makes us realize that our general outlook on life is not as complete as we thought it was, that “something else might be the case.” In the light that the classic emanates, things suddenly seem less clear-cut than they used to seem – we find ourselves in the presence of something greater than we are, something potentially infinite. Classics take us to the apex of the numinous, the point of what Werner Herzog calls “ecstatic truth.”
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 69
Masks from Sri Lanka, Mexico, and Bali
*
an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The mission is to stay hungry. Once you need to know, you can proceed and draw distinctions. From the heat of this necessity, you reach out to content – the play, the theme, or question – and begin to listen closely, read, taste, and experience it. You learn to differentiate and interpret the sensations received while engaged with content. The perception forms the basis for expression.
Have you ever been so curious about something that the hunger to find out nearly drives you to distraction? The hunger is necessity. As an artist, your entire artistic abilities are shaped by how necessity has entered your life and then how you sustain it. It is imperative to maintain artistic curiosity and necessity. It is our job to maintain in this state of feedforward as long as humanly possible. Without necessity as the fuel for expression, the content remains theoretical. The drive to taste, discover, and express what thrills and chills the soul is the point. Creation must begin with personal necessity rather than conjecture about audience taste or fashion.
Anne Bogart in and then, you act: making art in an unpredictable world
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Pearls from artists* # 68
Hudson Rail Yards, NYC
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Get to know what you really want. Hold on and treasure your vision. Acknowledge that your life is a work in progress and that your goals will change and develop over time. Knowing deeply what you want to accomplish shores up doubt, builds fortitude, and pushes you to take more action. This awareness changes how you hear and use information. Your senses will be sharpened. You begin to listen to everything differently; you interpret what you read, what you do, and whom you meet with your goals in mind. You will ask better questions of those around you and seek more meaningful help. All of this will produce a subtle yet profound shift in how you proceed and the actions you take. It will reshape your life and have major consequences for your career.
Jackie Battenfield in The Artist’s Guide: How to Make a Living Doing What You Love
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