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Q: What in your opinion marks a work of art as contemporary?
A: “Contemporary art” is defined formally as art made since 1970 by living artists who are still making new work. People often confuse the term “contemporary art” with “modern art,” but they are not the same. “Modern art” refers to art made during the period between, roughly, the 1860’s to 1970.
Nowadays there are so many different kinds of art – new forms are developing all the time – and almost anything can be considered contemporary art as long as someone, an artist, says it is art. Ours is a fascinating, but bewildering, crazy, and often silly art world. Since I am based in New York, I see a lot that makes me ask, “Is this really art?” and “Why would anyone make such a thing?”
If there is one single element I look for in visual art it would have to be a high degree of craft. I enjoy seeing work that is beautiful, well-crafted, and that makes me wonder how the artist made it. With the exception of Ai Weiwei and Julie Mehretu (maybe others I can’t think of just now), I prefer art made by a single creator, as opposed to artists like Jeff Koons or Damien Hirst, who employ dozens of people to make their work.
Comments are welcome!
Pearls from artists* # 6
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
After we have responded to a work of art, we leave it, carrying in our consciousness something which we didn’t have before. This something amounts to more than our memory of the incident represented, and also more than our memory of the shapes and colours and spaces which the artist used and arranged. What we take away with us – on the most profound level – is the memory of the artist’s way of looking at the world. The representation of a recognizable incident (an incident here can simply mean a tree or a head) offers us the chance of relating the artist’s way of looking to our own. The forms he uses are the means by which he expresses his way of looking. The truth of this is confirmed by the fact that we can often recall the experience of a work, having forgotten both its precise subject and its precise formal arrangement.
Yet why should an artist’s way of looking at the world have any meaning for us? Because, I believe, it increases our awareness of our own potentiality. Not of course our awareness of our potentiality as artists ourselves. But a way of looking at the world implies a certain relationship with the world, and every relationship implies action. The kind of actions implied vary a great deal. A classical Greek sculpture increases our awareness of our own potential physical dignity; a Rembrandt of our potential moral courage; a Matisse of our potential sensual awareness. Yet each of these examples is too personal and too narrow to contain the whole truth of the matter. A work can, to some extent, increase an awareness of different potentialities in different people. The important point is that a valid work of art promises in some way or another the possibility of an increase, an improvement. Nor need the work be optimistic to achieve this; indeed, its subject may be tragic. For it is not the subject matter that makes the promise, it is the artist’s way of viewing his subject. Goya’s way of looking at a massacre amounts to the contention that we ought to be able to do without massacres.
John Berger, Selected Essays
Comments are welcome.