Blog Archives
Pearls from artists* # 476
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For a great many artists solitude is the time when they feel most real and alive. It is when they have their most intense experiences, when they can vicariously live out any adventure, any dream. Tennessee Williams said, “I’m only really alive when I’m writing.” The painter Robert Motherwell wrote, “I feel most real to myself in the studio.” The young, exuberant Russian painter Marie Bashkirtseff exclaimed at the end of the last century:
In the studio all distinctions disappear. One has neither name nor family; one is no longer the daughter of one’s mother, one is oneself and individual, and one has before one art, and nothing else. One feels so happy, so free, so proud!
We may think of his aliveness as the accumulation of al the above-listed benefits, as the artist working out her life, manifesting her creativity, suiting her personality, playing, avoiding unwanted social interactions, working authentically and integrity, living intensely – as the artist being her grandest self.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 334
Masks at the National Museum of Ethnography and Folklore in La Paz
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
This celebration, renewal and collision with the past and with the indians’ own identity, breaks down everyday order and routine to establish the magic dimension, the exception and the anomaly. An explosion of vitality, abundance and liberty demolishes everyday slavery and misery. But the festive chaos which transports one to the anomalous and to the sacred, simultaneously causes the return to profane normality. Just when the disorder and confusion reach the state of paroxysm, when everything is agitated and intermixed indiscrimanently, the celebration is over. The bands all play at the same time in deafening competition, the dancers can no longer hold themselves up, and all distinctions between groups, musicians, dancers and sexes are erased. It is the kacharpaya, the limit of disorder and cataclysm, which signals the return to routine.
To Cover in Order to Uncover, by Fernando Montes in Masks of the Bolivian Andes, Photographs: Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil
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Pearls from artists* # 69
Masks from Sri Lanka, Mexico, and Bali
*
an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The mission is to stay hungry. Once you need to know, you can proceed and draw distinctions. From the heat of this necessity, you reach out to content – the play, the theme, or question – and begin to listen closely, read, taste, and experience it. You learn to differentiate and interpret the sensations received while engaged with content. The perception forms the basis for expression.
Have you ever been so curious about something that the hunger to find out nearly drives you to distraction? The hunger is necessity. As an artist, your entire artistic abilities are shaped by how necessity has entered your life and then how you sustain it. It is imperative to maintain artistic curiosity and necessity. It is our job to maintain in this state of feedforward as long as humanly possible. Without necessity as the fuel for expression, the content remains theoretical. The drive to taste, discover, and express what thrills and chills the soul is the point. Creation must begin with personal necessity rather than conjecture about audience taste or fashion.
Anne Bogart in and then, you act: making art in an unpredictable world
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Pearls from artists * # 20
“The Magical Other,” soft pastel on sandpaper, 1993, 48″ x 38″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If, indeed, for any given time only a certain sort of work resonates with life, then that is the work you need to be doing in that moment. If you try to do some other work, you will miss your moment. Indeed, our own work is so inextricably tied to time and place that we cannot recapture even our own aesthetic ground of past times. Try, if you can, to reoccupy your own aesthetic space of a few years back, or even a few months. There is no way. You can only plunge ahead, even when that carries with it the bittersweet realization that you have already done your best work.
This heightened self-consciousness was rarely an issue in earlier times when it seemed self-evident that the artist (and everyone else, for that matter) had roots deeply intertwining their culture. Meanings and distinctions embodied within artworks were part of the fabric of everyday life, and the distance from art issues to all other issues was small. The whole population counted as audience when artists’ work encompassed everything from icons for the Church to utensils for the home. In the Greek amphitheater twenty-two hundred years ago, the plays of Euripides were performed as contemporary theater before an audience of fourteen thousand. Not so today.
Today art issues have for the most part become solely the concern of artists, divorced from – and ignored by – the larger community. Today artists often back away from engaging the times and places of their life, choosing instead the largely intellectual challenge of engaging the times and places of Art. But it’s an artificial construct that begins and ends at the gallery door. Apart from the readership of Artforum, remarkably few people lose sleep trying to incorporate gender-neutral biomorphic deconstructivism into their personal lives. As Adam Gopnik remarked in The New Yorker, “Post-modernist art is, above all, post-audience art.”
David Bayles & Ted Orland, Art & Fear: Observations on the Perils (and Rewards)of Artmaking
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