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Pearls from artists* # 334

Masks at the National Museum of Ethnography and Folklore in La Paz

Masks at the National Museum of Ethnography and Folklore in La Paz

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

This celebration, renewal and collision with the past and with the indians’ own identity, breaks down everyday order and routine to establish the magic dimension, the exception and the anomaly.  An explosion of vitality, abundance and liberty demolishes everyday slavery and misery.  But the festive chaos which transports one to the anomalous and to the sacred, simultaneously causes the return to profane normality.  Just when the disorder and confusion reach the state of paroxysm, when everything is agitated and intermixed indiscrimanently, the celebration is over.  The bands all play at the same time in deafening competition, the dancers can no longer hold themselves up, and all distinctions between groups, musicians, dancers and sexes are erased.  It is the kacharpaya, the limit of disorder and cataclysm, which signals the return to routine.      

To Cover in Order to Uncover, by Fernando Montes in Masks of the Bolivian Andes, Photographs:  Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil

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Pearls from artists* # 35

Westbeth, NYC

Westbeth, NYC

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

An individual who has committed himself to art and now wrestles within it, having given up everything else, has also become strict, you see.  Such a person is more likely to warn off others rather than to beckon them to enter into a realm of the most tremendous demands and indescribable sacrifices.  And for someone sitting at his desk, behind closed doors, matters are still relatively simple:  at least he has to deal only with himself.  But an actor, even when his work originates in the purest experiences of his being, stands in the open and performs his work in the open where he is exposed to all the influences, detractions, disturbances, and even hostilities that originate in his colleagues and his audience and that interrupt, distract, and split him off.  For him things are more difficult than for anyone else; above all, he needs to lure success and to base his actions on it.  And yet what misery results if this new alignment leads him to abandon the inner direction that had driven him into art in the first place.  He seems to have no self; his job consists in letting others dictate selves to him.  And the audience, once it has accepted him, wants to preserve him within the limits where it finds entertainment; and yet his achievement depends entirely upon his capacity to maintain an interior constancy through all kinds of changes, blindly, like a madman.  Any momentary weakness toward success is as sure to doom him as giving in and drawing on applause as a precondition for their creation spells doom for the painter or poet.

Ulrich Baer in The Wisdom of Rilke

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