Blog Archives
Pearls from artists* # 441
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The most perennially popular category of art is the cheerful, pleasant, and pretty kind: meadows in spring, the shade of trees on hot summer days, pastoral landscapes, smiling children. This can be deeply troubling to people of taste and intelligence.
… The worries about prettiness are twofold. First, pretty pictures are alleged to feed sentimentality. Sentimentality is a symptom of insufficient engagement with complexity, by which one really means problems. The pretty picture seems to suggest that in order to make life nice, one merely has to brighten up the apartment with a depiction of some flowers. If we were to ask the picture what is wrong with the world, it might be taken as saying ‘You don’t have enough Japanese water gardens’ – a response that appears to ignore all the more urgent problems that confront humanity (primarily economic, but also moral, political, and sexual). The very innocence and simplicity of the picture seems to mitigate against any attempt to improve life as a whole. Secondly, there is the related fear that prettiness will numb us and leave us insufficiently critical and alert to the injustices surrounding us.
Alain de Botton and John Armstrong in Art as Therapy
Comments are welcome!
Q: Can you briefly explain how the Bolivian Carnival masks you depict in your work are used?
Museum of Ethnography and Folklore, La Paz, Bolivia
A: The masks depict important figures from Bolivian folklore traditions and are used in Carnival celebrations in the town of Oruro. Carnival occurs every year in late February or early March. I had hoped to visit again this year, but political instability in Bolivia made a trip too risky.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” music and dance style from the Bolivian Andes was possibly inspired by the suffering of African slaves brought to work in the silver mines of Potosi. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. Lucifer was disguised in seven different masks derived from medieval Christian symbols aor totemic animals that became nd mostly devoid of pre-Columbian elements (except that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
Comments are welcome!
Q: Can you tell us about the different series of work you have created and what they embody?
Barbara’s studio with work in progress
A: The Black Paintings series of pastel-on-sandpaper paintings grew directly from an earlier series, Domestic Threats. While both use cultural objects as surrogates for human beings acting in mysterious, highly-charged narratives, in the Black Paintings I replaced all background details of my actual setup (furniture, rugs, etc.) with lush black pastel. In this work the ‘actors’ are front and center.
While traveling in Bolivia two years ago, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings. I immediately knew I had stumbled upon a gift. So far I have completed nine pastel paintings in the Bolivianos series. One is awaiting finishing touches, one is in progress now, and I am planning the next one.
All of my pastel paintings are an example of a style called “contemporary conceptual realism” in which things are not quite as innocent as they seem. In this sense each painting is a kind of Trojan horse. There is plenty of backstory to my images, although I usually prefer not to over-explain them. Some mystery must always remain in art.
The world I depict is that of the imagination and this realm owes little debt to the natural world. I recently gave an art talk where I was reminded how fascinating it is to learn how others respond to my work. As New York art critic Gerrit Henry once remarked, “What we bring to a Rachko… we get back, bountifully.”
Comments are welcome!
Pearls from artists* # 191
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
“Do you understand what this is? Jacob Kahn asked me, his strong voice rising. “Do you begin to understand what you are going to be doing to yourself? You understand now what Picasso did, yes? Even Picasso, the pagan, had to do this. At times there is no other way. Do you understand me, Asher Lev? This is not a toy. This is not a child scrawling on a wall. This is a tradition; it is a religion, Asher Lev. You are entering a religion called painting. It has its fanatics and rebels. And I will force you to master it. Do you hear me? No one will listen to what you have to say unless they are convinced you have mastered it. Only one who has mastered a tradition has a right to attempt to add to it or rebel against it. Do you understand me, Asher Lev?”
My Name is Asher Lev by Chaim Potok
Comments are welcome!
Pearls from artists* # 164
Untitled chromogenic print, 24″ x 24,” edition of 5
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The Eastern and Western classics are full of gods, saints, and heroes, all striving against life’s odds and overcoming them with perseverance, courage, energy and hope as well as help from some sort of divine energy. Unlike the gods, the saints, gurus, and heroes are humanized in creative works. Otherwise, we would find it difficult to accept them, relate to them or look up to them for inspiration and courage. It is the humanization of the subject that makes the supernatural sometimes feel real. And sometimes makes the impossible seem reachable and achievable. The classic writings all contain humanized heroes, saints and gods. The characters in these books are so humanized that the courage and inspiration we get from their endurance in overcoming life’s challenges will keep on inspiring readers forever. Because of this we can aspire to their accomplishments. If we too are able to create meaningful works providing timeless inspiration to help others, our work will live on.
Samuel Odoquei in Origin of Inspiration: Seven Short Essays for Creative People
Comments are welcome!
Q: How do you store your pastel paintings?
Storage closet
A: Well, I wish I could say that every pastel painting has sold as soon as it was completed, but that is a rarity that has only happened twice. As soon as possible after I finish a painting, I bring it to the framer. Pastel paintings are susceptible to smudging and other odd dangers (even a sneeze!) until they are under Plexiglas.
Framed work can easily and safely be stored by hanging it on a wall in my studio or standing it upright and face up, and leaning against a wall. When I put paintings in my storage closet for the longer term, I wrap them in bubble wrap.
The downside of having to frame everything is that it is a considerable expense. However, the upside is that I am always ready for a solo exhibition. Gallerists have called at the last minute when one of their exhibitions ran into unexpected problems. Usually, I am able to step right in.
Comments are welcome!
Pearls from artists* # 99
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I think there are two very interesting stages in creative work. One is confusion and one is boredom. They generally both mean that there’s a big fish swimming under the water. As Rilke said, “Live the questions.” And not judge that there’s something wrong about confusion, because the people who are working, say, on the cure for leprosy – they work for years and years in a state of confusion, and very often they don’t find the cure. They find something completely different. But they keep living the question. Confusion is absolutely essential to the creative process. If there was no confusion, why do it? I always feel that all of us have questions we’re asking all our lives, for our work, and if we ever found the answer, we’d stop working. We wouldn’t need to work anymore.
Boredom – if you’ve ever been in therapy, you’d know that when you start getting bored, that’s really important. The therapist sits up; there’s something going on, because the wall that you come against – that’s where the real gold is. It’s really precious.
Andre Gregory (from My Dinner with Andre) in Anne Bogart, Conversations with Anne: Twenty-four Interviews
Comments are welcome!
Pearls from artists* # 91
Mexico City
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I’m struggling a lot financially, struggling a lot to keep my group going, struggling to keep going in every way, but I feel like I try so hard because every time that I’m able to go to a college or to be with young people they need to know that there is this “anything is possible” idea. They need to at least see that. I intend to continue nevertheless. Somehow that seems very important right now. It isn’t that you go to school just to find out everything you need to get a job or something. We never thought of what we did as a job. We thought of it as our work, our life. Then there was a certain point, I think, in the eighties where people thought of their identity as this and then what you did was a job. There was a separation between the two things.
I pray that now there will be some loosening and we’ll feel this sense of, just as you said so beautifully, space and breath. No one’s breathing. That’s why I feel that doing art is so important. It makes you dig in your heels even more. It’s a life-and-death kind of thing. What is the other alternative? The other alternative is that you’re living in a culture that’s basically trying to distract you from the moment. It’s trying to distract you from your life. It’s trying to distract you from who you are, and it’s trying to numb you, and it’s trying to make you buy things. Now, I don’t really think that that’s what life is about. I’m excited because now I have this real sense that there’s this counterculture, you could say, or counter-impulse. it’s not for-and-against, but there is a kind of dialectic where there’s a kind of resistance you can actually hit against, or at least address in one way or the other.
Meredith Monk quoted in Conversations with Anne: Twenty-four Interviews, by Anne Bogart
Comments are welcome!
Pearls from artists* # 42
Balinese dancer
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Things-as-they-are offer such an abundance of material that a photographer must guard against the temptation of trying to do everything. It is essential to cut from the raw material of life – to cut and cut, but to cut with discrimination. While working, a photographer must reach a precise awareness of what he is trying to do. Sometimes you have the feeling that you have already taken the strongest possible picture of a particular situation or scene; nevertheless, you find yourself compulsively shooting, because you cannot be sure in advance exactly how the situation, the scene is going to unfold. You must stay with the scene, just in case elements of the situation shoot off from the core again. At the same time, it’s essential to avoid shooting like a machine-gunner and burdening yourself with useless recordings which clutter your memory and spoil the exactness of the reportage as a whole.
Henri Cartier-Bresson in Images a la sauvette
Comments are welcome!
