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Q: Can you briefly explain how the Bolivian Carnival masks you depict in your work are used?

Museum of Ethnography and Folklore, La Paz, Bolivia

Museum of Ethnography and Folklore, La Paz, Bolivia

A:  The masks depict important figures from Bolivian folklore traditions and are used in Carnival celebrations in the town of Oruro.  Carnival occurs every year in late February or early March.  I had hoped to visit again this year, but political instability in Bolivia made a trip too risky.

Carnival in Oruro revolves around three great dances.  The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532.  “The Morenada” music and dance style from the Bolivian Andes was possibly inspired by the suffering of African slaves brought to work in the silver mines of Potosi.  The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins.  Lucifer was disguised in seven different masks derived from medieval Christian symbols aor totemic animals that became nd mostly devoid of pre-Columbian elements (except that became attached to Christianity after the Conquest).  Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.

Comments are welcome!  

Q: What is the one painting that you never want to sell?

"No Cure for Insomnia," pastel on sandpaper, 58" x 38"

“No Cure for Insomnia,” pastel on sandpaper, 58″ x 38″

A:  There are two:  “Myth Meets Dream” and “No Cure for Insomnia.”  Both are part of my “Domestic Threats” series and were breakthroughs at the time I made them.  They are relatively early works – the first from 1993, the latter from 1999 – and were important in my artistic development. 

“Myth Meets Dream” is the earliest pastel painting in which I depict Mexican figures.  It includes two brightly painted, carved wooden animals from Oaxaca sent to me in 1992 by my sister-in-law.  I have spoken about them before.  These figures were the beginning of my ongoing fascination with Mexico. 

“No Cure for Insomnia” includes a rare self-portrait and is set in my late aunt’s sixth-floor walkup on West 13th Street, where I lived when I moved to New York in 1997.  My four years there were very productive.  

Comments are welcome!  

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