Blog Archives
Q: You started the Bolivianos series in 2017. It has been 8 years since you created The Champ. This endeavor of focussing on a series for almost a decade’s timeline shows that you embody stability as against many artists who tend to hop on to the next inspiration they find. How has discipline, stability, focus and punctuality defined your works apart from being inspired by Bolivian culture for the series Bolivianos? (Question from Vedica Art Studios and Gallery)
A: My first series, Domestic Threats, lasted fifteen years, and my second, Black Paintings, lasted ten. Stability and related qualities are likely natural parts of my personality, reinforced by my previous professional life. My prior careers as a Navy Commander, commercial pilot, and Boeing-727 Flight Engineer undoubtedly helped develop discipline, stability, focus, and punctuality. Details matter deeply to me; as a Naval Officer for twenty-one years, “attention to detail” was paramount. From my earliest days as an artist, I have been meticulous and dedicated to inventing new techniques and refining the craft of soft pastel.
I dislike wasting precious time. As a goal-oriented person, I continually strive to accomplish as much as possible. These qualities were influenced by my Navy career and further deepened by the tragic loss of my husband onboard the plane that crashed into the Pentagon on 9/11. I understand firsthand that life can change in an instant. Whenever I finish one task, I immediately look around and ask, “OK, what’s next?” I devote my studio time to pushing myself and pastel to new technical heights. There’s always more to accomplish as an artist!
Comments are welcome!
Q: Do you have any rituals that you do in the mornings before you begin working?
Art From Your Core by Kate Kretz
A: When I arrive at the studio in the morning it’s rare for me to immediately start working. Usually I read something art-related. At the moment I’m rereading Art From Your Core: A Holistic Guide to Visual Voice by Kate Kretz. This is a fabulous book for visual artists. It is a must-read and has become my current art bible! As usual I am struggling to understand aspects of the art business and figure out what’s next to get my work appreciated and collected by a new audience. Art From Your Core reminds why I decided to make art in the first place and what I need to do to continue to improve. It helps reconnect with forgotten parts of myself and is a much-needed reminder of what I love most about being an artist.
Balancing the creative and business aspects of my art practice is an ongoing struggle. I imagine this is true for most artists. Both jobs are so important. An artist needs an appreciative audience – very few artists devote their lives to art-making so that the work will remain in a closet – but I also believe this (from a note hand-written years ago that I tacked to the studio wall): “Just make the work. None of the rest matters.”
Comments are welcome.
Pearls from artists* # 648
“Apparition,” soft pastel on sandpaper, 58” x 38”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I prefer to speak in terms of the artist’s voice. Voice is deeper, manifested from the very core of your being. It is a synthesis of the experiences, intellectual concepts, and aesthetic interests you possess, executed in your distinctive way, in the formal, emotional, and intellectual language of your chosen medium. When successful, the realization of your voice follows a gestalt principle. The combination of your ideas and the work’s physical embodiment is greater than the sum of its parts and distinguishes your outcome from everyone else’s. If we wrote down a single concept and handed it to a dozen artists, we would get very different responses from each of them, and some works would be a stronger synthesis of ideas and execution. As Frank Stella once said, “There are no good ideas for paintings, there are only good paintings… the painting IS the idea (Saltz, 2020:42).”
The art that we recognize as having singular, identifying features, those formal aspects that allow us to immediately see a work as ‘a David Wojnarowicz’ or ‘a Julie Mehretu,’ were not the product of a singular flash of brilliance. These qualities evolved as part of a sustained, life-long, ever-deepening investigation to articulate their specific and singular vision. Our voice comes from tapping into the depths of our own consciousness, then distilling the most powerful aspects of that awareness. Voice also expands and deepens over time. It evolves along with the artist.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
Comments are welcome!
Q: Would you speak more about being represented by Brewster Gallery in the late 1990s?
A: In 1996 I landed my first major New York gallery, Brewster Gallery. I was still living in Virginia and Mia Kim, the director, had accepted my work on the basis of unsolicited slides mailed to the gallery in July. The first time she saw my pastel paintings in person was when I delivered them for a solo exhibition in October.
Brewster represented Latin American masters such as Frida Kahlo, Francisco Zuniga, Diego Rivera, Francisco Toledo, and Rufino Tamayo. Mia Kim, the director, said that she sometimes had to defend her decision to represent me. Mia’s fabulous response was, “Barbara has the SOUL of a Latina!” My work at that time was heavily influenced by Mexican culture. Mia immediately understood what I was doing in my work. How thrilled and honored I was to be represented by a gallery where my fellow sole non-Latina was Leonora Carrington! Leonora came to my opening.
Those were wonderful days!
Comments are welcome!
Q: Why art? (Question from “Arts Illustrated”)
A: I love this question! I remember being impressed by Ursula von Rydingsvard’s exhibition at the National Museum of Women in the Arts a few years ago. What stayed with me most was her wall text, “Why Do I Make Art by Ursula von Rydingsvard.” There she listed two dozen benefits that art-making has brought to her life.
I want to share some of my own personal reasons for art-making here, in no particular order. My list keeps changing, but these are true at least for today.
1. Because I love the entire years-long creative process – from foreign travel whereby I discover new source material, to deciding what I will make, to the months spent in the studio realizing my ideas, to packing up my newest pastel painting and bringing it to my Virginia framer’s shop, to seeing the framed piece hanging on a collector’s wall, to staying in touch with collectors over the years and learning how their relationship to the work changes.
2. Because I love walking into my studio in the morning and seeing all of that color! No matter what mood I am in, my spirit is immediately uplifted.
3. Because my studio is my favorite place to be… in the entire world. I’d say that it is my most precious creation. It’s taken more than twenty-two years to get it this way. I hope I never have to move!
4. Because I get to listen to my favorite music all day.
5. Because when I am working in the studio, if I want, I can tune out the world and all of its urgent problems. The same goes for whatever personal problems I am experiencing.
6. Because I am devoted to my medium. How I use pastel continually evolves. It’s exciting to keep learning about its properties and to see what new techniques will develop.
7. Because I have been given certain gifts and abilities and that entails a sacred obligation to USE them. I could not live with myself were I to do otherwise.
8. Because art-making gives meaning and purpose to my life. I never wake up in the morning wondering, how should I spend the day? I have important work to do and a place to do it. I know this is how I am supposed to be spending my time on earth.
9. Because I have an enviable commute. To get to my studio it’s a thirty-minute walk, often on the High Line early in the morning before throngs of tourists have arrived.
10. Because life as an artist is never easy. It’s a continual challenge to keep forging ahead, but the effort is also never boring.
11. Because each day in the studio is different from all the rest.
12. Because I love the physicality of it. I stand all day. I’m always moving and staying fit.
13. Because I have always been a thinker more than a talker. I enjoy and crave solitude. I am often reminded of the expression, “She who travels the farthest, travels alone.” In my work I travel anywhere.
14. Because spending so much solitary time helps me understand what I think and feel and to reflect on the twists and turns of my unexpected and fascinating life.
15. Because I learn about the world. I read and do research that gets incorporated into the work.
16. Because I get to make all the rules. I set the challenges and the goals, then decide what is succeeding and what isn’t. It is working life at its most free.
17. Because I enjoy figuring things out for myself instead of being told what to do or how to think.
18. Because despite enormous obstacles, I am still able to do it. Art-making has been the focus of my life for thirty-nine years – I was a late bloomer – and I intend to continue as long as possible.
19. Because I have been through tremendous tragedy and deserve to spend the rest of my life doing exactly what I love. The art world has not caught up as much as I would like yet, but so be it. This is my passion and my life’s work and nothing will change that.
20. Because thanks to the internet and via social media, my work can be seen in places I have never been to and probably will never go.
21. Because I would like to be remembered. The idea of leaving art behind for future generations to appreciate and enjoy is appealing.
Comments are welcome!
Q: Do you have any rituals that you do before beginning a day’s work in the studio?
The Studio!
A: When I arrive at the studio in the morning it’s rare for me to immediately start working. Usually I read something art-related – books written by artists, about creativity, etc. At the moment I’m reading The Artist’s Reality: Philosophies of Art by Mark Rothko. As usual I am struggling to understand aspects of the art business and figure out what I need to do next to get my work seen and collected by a wider audience. The Artist’s Reality reminds me why I decided to make art in the first place. It helps reconnect with temporarily forgotten parts of myself and is a much-needed reminder of what I love about being an artist, especially in light of the business side that is becoming so complex and demanding of attention now.
Balancing the creative and business aspects of being an artist is a continual struggle. Both are so important. An artist needs an appreciative audience – very few artists devote their lives to art-making so that the work will remain in a closet – but I also believe this (from a note I wrote years ago and tacked to the studio wall): “Just make the work. None of the rest matters.”
Comments are welcome!
Pearls from artists* # 582
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Strange, but the artist has never made a fuss about being denied those estimable virtues other men would not do without: intellectuality, good judgment, a knowledge of the world, and rational conduct. It may be charged, that he has even fostered the myth. In his intimate journals Vollard tells us that Degas feigned deafness to escape disputations and harangues concerning things he considered false and distasteful. If the speaker or subject changed, his hearing immediately improved. We must marvel at his wisdom since he must have only surmised what we know definitely today: tThat the constant repetition of falsehood is more convincing than the demonstration of truth. It is understandable, then, how the artist might actually cultivate this moronic appearance, this deafness, this inarticulateness, in an effort to evade the million irrelevancies which daily accumulate concerning his work. For, while the authority of the doctor or plumber is never questioned, everyone deems himself a good judge and an adequate arbiter of what a work of art should be and how it should be done.
Mark Rothko in The Artist’s Reality: Philosophies of Art, edited by Christopher Rothko
Comments are welcome!
Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)
A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time. I immediately knew I had stumbled upon a gift. To date I have completed seventeen pastel paintings in the Bolivianos series. One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.
The following text is from my “Bolivianos” artist’s statement.
“My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.”
Comments are welcome!
Pearls from artists* # 472
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A remark by Kurt Anderson suggests how the Internet discourages patient gazing: “Waiting a while to get everything you want… was a definition of maturity. Demanding satisfaction right this instant, on the other hand, is a defining behavior of seven-year-olds. The powerful appeal of the Web is not just the ‘community’ it enables but its instantane-ity… as a result… delayed gratification itself came to seem quaint and unnecessary.” A survey commissioned by the Visitor Studies Association reveals the impact of impatience. On average, the survey found, Americans spend between six and ten seconds looking at individual works in museums. (Is it just a coincidence that six to ten seconds is also the average time browsers perch on any given Web page?) Yet how many hours a day do we spend absorbed by one or another electronic screen? For the Los Angeles artist Ed Ruscha (born 1937) brief encounters won’t suffice. When somebody asked, “How can you tell good art from bad?” Ruscha replied, “With a bad work you immediately say, ‘Wow!’ But afterwards, you think, ‘Hum? Maybe not.’ With a good work, the opposite happens.” Time is lodged at the heart of Ruscha’s formula, as the artwork becomes part of our temporal experience. In order to know what is good, we need to take a breather. Even to know what is bad, we need to pause.
Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell
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barbararachkoscoloreddust.com 
Pearls from artists* # 706
Jun 10
Posted by barbararachkoscoloreddust
Carnival mask, MUSEF La Paz, Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Several observers have commented that Saint Michael seems “pallid and emasculated” compared to the fearsome devils that oppose him. During the dancing that filled the parade ground immediately before and after the play’s performance, Michael was visually outshone and vastly outnumbered. While a few archangels danced up and down in pink and white, hundreds of devils cavorted in a wild array of colors splashed liberally across their high boots, skintight trousers, beaded capes and tunics, long wigs, and monstrous masks. Their masks are among the most complex headpieces in the festive world: “bulging, billiard-ball eyes studded with bright artificial stones and huge grinning silver teeth, hideously pointed, leer grotesquely out of an exuberant triangle of horns and ears and tusks, painted in a wild cacophony of colors, and crowned by a three-headed viper or other misshapen reptile.” Some masks are crowned with whole stuffed condors. No two masks are alike. Dancing alongside the devils, a number of China Supays provocatively swing their hips and twirled their skirts. The odds were stacked against the virtuous archangel. The audience’s eyes were on the devil’s masks and the China Supay’s thighs. Winning the aesthetic war in performance is a common folk means of challenging an officially scripted defeat.
Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance
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Posted in 2026, Bolivia, Inspiration, Pearls from Artists, Quotes
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