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Q: Can you briefly explain how the Bolivian Carnival masks you depict in your work are used?

Museum of Ethnography and Folklore, La Paz, Bolivia

Museum of Ethnography and Folklore, La Paz, Bolivia

A:  The masks depict important figures from Bolivian folklore traditions and are used in Carnival celebrations in the town of Oruro.  Carnival occurs every year in late February or early March.  I had hoped to visit again this year, but political instability in Bolivia made a trip too risky.

Carnival in Oruro revolves around three great dances.  The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532.  “The Morenada” music and dance style from the Bolivian Andes was possibly inspired by the suffering of African slaves brought to work in the silver mines of Potosi.  The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins.  Lucifer was disguised in seven different masks derived from medieval Christian symbols aor totemic animals that became nd mostly devoid of pre-Columbian elements (except that became attached to Christianity after the Conquest).  Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.

Comments are welcome!  

Q: Can you talk a little bit about your process? What happens before you even begin a pastel painting?

Barbara in Bali (far right)

Barbara in Bali (far right)

A:  My process is extremely slow and labor-intensive. 

First, there is foreign travel – often to Mexico, Guatemala or someplace in Asia – to find the cultural objects – masks, carved wooden animals, paper mâché figures, and toys – that are my subject matter.  I search the local markets, bazaars, and mask shops for these folk art objects. I look for things that are old, that look like they have a history, and were probably used in religious festivals of some kind. Typically, they are colorful, one-of-a- kind objects that have lots of inherent personality. How they enter my life and how I get them back to my New York studio is an important part of my art-making practice. 

My working methods have changed dramatically over the nearly thirty years that I have been an artist. My current process is a much simplified version of how I used to work.  As I pared down my imagery in the current series, “Black Paintings,” my creative process quite naturally pared down, too. 

One constant is that I have always worked in series with each pastel painting leading quite naturally to the next.  Another is that I always set up a scene, plan exactly how to light and photograph it, and work with a 20″ x 24″ photograph as the primary reference material. 

In the setups I look for eye-catching compositions and interesting colors, patterns, and shadows.  Sometimes I make up a story about the interaction that is occurring between the “actors,” as I call them.

In the “Domestic Threats” series I photographed the scene with a 4″ x 5″ Toyo Omega view camera.  In my “Gods and Monsters” series I shot rolls of 220 film using a Mamiya 6. I still like to use an old analog camera for fine art work, although I have been rethinking this practice.   

Nowadays the first step is to decide which photo I want to make into a painting (currently I have a backlog of photographs to choose from) and to order a 19 1/2″ x 19 1/2″ image (my Mamiya 6 shoots square images) printed on 20″ x 24″ paper.  They recently closed, but I used to have the prints made at Manhattan Photo on West 20th Street in New York.  Now I go to Duggal.  Typically I have in mind the next two or three paintings that I want to create.

Once I have the reference photograph in hand, I make a preliminary tonal charcoal sketch on a piece of white drawing paper.  The sketch helps me think about how to proceed and points out potential problem areas ahead. 

Only then am I ready to start actually making the painting. 

Comments are welcome!    

Q: Can you speak about what draws you to the Mexican and Guatemalan figures that you collect?

Shop in Panajachel, Guatemala, Photo:  Donna Tang

Shop in Panajachel, Guatemala, Photo: Donna Tang

A:  I search the markets and bazaars of Mexico, Guatemala, and elsewhere for folk art objects – masks, carved wooden animals, papier mache figures, children’s toys – to bring back to New York to paint and photograph. Color is very important – the brighter and the more eye-catching the patterns are on these objects the better – plus they must be unique and have lots of personality. I try not to buy anything mass-produced or obviously made for the tourist trade. The objects must have been used or otherwise look like they’ve had a life (i.e., been part of religious festivities) to draw my attention. How and where each one comes into my possession is an important part of my creative process.

Finding, buying, and getting them back to the U.S. is always circuitous, but that, too, is part of the process, an adventure, and often a good story. Here’s an example. In 2009 I was in a small town on the shores of Lake Atitlan in Guatemala, called Panajachel. After returning from a boat ride across the lake, my friends and I were walking back to our hotel when we discovered a wonderful mask store. I spent some time looking around, made my selections, and was ready to buy five exquisitely-made standing wooden figures, when I learned that Tomas, the store owner, did not accept credit cards. I was heart-broken and thought, “Oh, no, I’ll have to leave them behind.” However, thanks to my good friend, Donna, whose Spanish is much more fluent than mine, the three of us brain-stormed until finally, Tomas had an idea. I could pay for the figures at the hotel up the block and in a few days when the hotel was paid by the credit card company, the hotel would pay Tomas. Fabulous! Tomas, Donna, and I walked to the hotel, where the transaction was made and the first hurdle was overcome. Working out the packing and shipping arrangements took another hour or two, but during that time Tomas and I became friends and exchanged telephone numbers (the store didn’t even have a telephone so he gave me the phone number of the post office next door, saying that when I called, he could easily run next door!). Most surprisingly, the package was waiting for me in New York when I returned home from Guatemala.

Comments are welcome!

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