Blog Archives
Pearls from artists* # 211
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There is an ancient view that beauty is the object of a sensory rather than an intellectual delight, and that the senses must always be involved in appreciating it. Hence, when the philosophy of art became conscious of itself at the beginning of the eighteenth century, it called itself ‘aesthetics,’ after the Greek aesthesis, sensation. When Kant wrote that the beautiful is that which pleases immediately, and without concepts, he was providing a rich philosophical embellishment to this tradition of thinking. Aquinas too seems to have endorsed the idea, defining the beautiful in the first part of the Summa as that which is pleasing to sight (pulchra sunt quae visa placent). However, he modifies this statement in the second part, writing that ‘the beautiful relates only to sight and hearing of all the senses, since these are the most cognitive (maxime cognoscitive) among them.’ And this suggests, not only that he did not confine the study of beauty to the sense of sight, but that he was less concerned with the sensory impact of the beautiful than with its intellectual significance – even if it is a significance that can be appreciated only through seeing or hearing.
Beauty: A Very Short Introduction, by Roger Scruton
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Pearls from artists* # 202
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When you’re working on something, you always wonder, “Can I get away with this? Is it working?” It’s the space between that I’ve been interested in for a long time. I think that when I started to make, say, a triptych that came from an observation of a little Picasso drawing, the spaces in between became as important as the three actual pieces. It’s especially true of the Wallpaper piece. But most of the changes in my own work really evolve from one piece to the next: from looking at my own work, the works of others, and things in my studio. It happens when you see something that you didn’t see previously, like those scraps of clay that became the wall pieces. It’s similar to the space that I’ve explored for years and years between artist and craftsperson, which is both interesting and challenging, and I don’t think that one thing is inferior to the other. Each has a different goal, a different function. Its my responsibility how nd where my work is viewed in different contexts.
In Conversation: Betty Woodman with Phong Bui, The Brooklyn Rail, April 2016
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Pearls from artists* # 163
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The quality an artist must have is objectivity in judging his work, plus the honesty and courage not to kid himself about it. Since none of my work has met my own standards, I must judge it on the basis of that one which caused me the most grief and anguish, as the mother loves the child who became the thief or murderer more than the one who became the priest.
William Faulkner in Writers at Work: The Paris Review Interviews, First Series
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Q: Would you talk about how the Judas figures you depict in your pastel paintings function in Mexico?
A: Here’s a good explanation from a website called “Mexican Folk Art Guide”:
“La quema de Judas or the Judas burning in Mexico is a celebration held on Sabado de Gloria (Holy Saturday). Papier mache figures symbolizing Judas Iscariot stuffed with fireworks are exploded in local plazas in front of cheerful spectators.
The Judases exploded in public spaces can measure up to 5 meters, while 30 cm ones can be found with a firework in their back to explode at home.
In Mexico la quema de Judas dates from the beginning of the Spanish colony when the Judas effigies were made with hay and rags and burned. Later as paper became available and the fireworks techniques arrived, thanks to the Spanish commerce route from the Philippines, the Judases were made out of cardboard, stuffed with fireworks, and exploded.
After the Independence War the celebration lost its religious character and became a secular activity. The Judas effigies were stuffed with candies, bread, and cigarettes to attract the crowds into the business [establishment] that sponsored the Judas.
Judas was then depicted as a devil and identified with a corrupt official, or any character that would harm people. In 1849 a new law stipulated that it was forbidden to relate a Judas effigy with any person by putting a name on it or dressing it in a certain way to be identified with a particular person.”
This is why whenever I bring home a Judas figure from Mexico, I feel like I have rescued it from a fire-y death!
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Q: When you left the Navy you worked on commission as a portrait artist. Why don’t you accept commissions now?
A: As I have often said, I left the active duty Navy in 1989, but stayed in the Reserves. The Reserves provided a small part-time income and the only requirement was that I work one weekend a month and two weeks each year. Plus, I could retire after 13 more years and receive a pension. (In 2003 I retired from the Navy Reserve as a Commander). The rest of the time I was free to pursue my studio practice.
For a short time I made a living making commissioned photo-realist portraits in soft pastel on sandpaper. However, after a year I became very restless. I remember thinking, “I did not leave a boring job just to make boring art!” I lost interest in doing commissions because what I wanted to accomplish personally as an artist did not coincide with what portrait clients wanted. I finished my final portrait commission in 1990 and never looked back.
To this day I remain reluctant to accept a commission of any kind. So I am completely free to paint whatever I want, which is the only way to evolve as a serious, deeply committed artist.
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