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Q: Tell us about any other interests you may have besides your art practice. Does it get reflected in your art? (Question from artamour)
A: Travel is arguably the best education there is. My travels around the world, supplemented with lots of research once I return home, are an important part of my creative process. This is how I develop ideas to forge a way ahead. It is difficult and solitary work.
Even though I became an artist later in life, travel as a source of inspiration found ME. And it has been a blessing! People around the world have become fans. Many send messages of thanks saying they are proud that some aspect of their country’s culture has inspired my work. I am always grateful and touched to know this.
I love old movies, especially early silent films, classic noir and horror films from the 1930s and 1940s, and anything by Alfred Hitchcock and Orson Wells. Probably this interest is most evident in the way I composed and designed pastel paintings in my early “Domestic Threats” series. I’m not sure it’s discernible in subsequent work.
Another passion is swimming. Four times a week I swim at a local pool. I love it! In my view swimming laps is the best exercise to help maintain fitness and to prepare for the focus and physicality I need in the studio.
Comments are welcome!
Pearls from artists* # 396
Barbara’s Studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
To summarize, art is expression. Expression is nonutilitarian and has no purpose beyond itself. Early on this led me to define works of art as things whose only function is to be perceived. Since the appearance of such things in everyday life breaks the drift of habit for which we have been hard-wired by evolution, art always occurs as an interruption. In the course of time, humans have produced innumerable works of art, subordinating them to innumerable ends according to the needs of the hour, yet all art exhibits a primal quality that exceeds those appropriations. Because the inherent multivalence of art threatens the desire to reduce things to clear significations, human societies have a tendency to overlook it, with the result that a great many aesthetic objects are called art when they are perhaps something else. To clarify this distinction I called art designed to serve instrumental reason “artifice.” In its worst forms, artifice amounts to aesthetic manipulation of a kind that is indisputably hostile to the ideals of openness, plurality, freedom of thought, and rational disclosure that we were told were the cornerstones of modernity. Art, on the other hand, is innately emancipatory, being itself the affirmation or sign of freedom.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
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