Blog Archives
Pearls from artists* # 430
Barbara at work on “Schemer,” Soft Pastel on Sandpaper, 26” x 20”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In art there must be a governing thought expressed eloquently. We must have it in ourselves, and stamp upon others, just as a medal is stamped… Art is not a pleasure trip; it is a battle, a mill that grinds. I’m not a philosopher. I don’t want to stop pain, or find a formula that makes me indifferent or stoic. Pain is, perhaps, that which makes the artist express himself most distinctly.
Jean Francois Millet quoted by Mariella Guzzoni in Vincent’s Books: Van Gogh and the Writers Who Inspired Him
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Pearls from artists* # 418
A Remedios Varo Plate from “Science and Surrealism”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… both Surrealism’s birth and infancy coincided with probably the most momentous period in the history of physics. The first Surrealist text, written by Andre Breton and Philippe Soupault and titled Magnetic Fields, deployed the spontaneous technique of ‘automatic writing,’ which supposedly allowed direct access to unconscious material. It appeared in 1920 but was written in the previous year, coinciding with the expedition led by the English astrophysicist, Arthur Eddington, to observe the solar eclipse from the island of Principe off the west coast of Africa. It was this journey that proved predictions set out in Einstein’s General Theory of Relativity (1916) about the gravitational deflection of light by the sun. Eddington’s experiment led not only to Einstein’s instant, mythic status as the ‘new Copernicus’ and the swift popularization of Relativity, but more specifically its appearance in the early theoretical writings of Surrealism’s principle spokesman, Breton, which helped lay the foundations of the movement. Breton’s subsequent manifesto texts of 1924 and 1929, extending his discussion of what he deemed the narrow, restrictive logic of Western though, can be situated within the same historical context that bore the revolutionary discoveries of quantum mechanics, culminating in 1927.
“Sibylline Strangeness: Surrealism and Modern Physics,” by Gavin Parkinson in Science in Surrealism, published by Gallery Wendy Norris
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Pearls from artists* # 357
Udaipur, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The term hermeneutics has been used to describe the task of understanding and interpreting ideas and texts. In a similar way, we need to set for ourselves the task of developing a hermeneutic of the visible, addressing the problem of how we understand and interpret what we see, not only in the classical images and art forms created by the various religious traditions, but in the ordinary images of people’s traditions, rites, and daily activities which are presented to us through the film-image.
Rudolph Arnheim, in his extensive work on visual perception, has shown that the dichotomy between seeing and thinking which runs through much of the Western tradition, is a very problematic one. In Visual Thinking, he contends that visual perception is integrally related to thought. It is not the case, according to Arnheim, that the eyes present a kind of raw data to the mind which, in turn, processes it and refines it by thought. Rather, those visual images are the shapers and bearers of thought. Jan Gonda, in writing on the Vedic notion dhi, sometimes translated as “thought,” finds similarly that the semantic fields of the word in Vedic literature does not correspond as much to our words for “thinking” as it does to our notions of “insight,” “vision,” and “seeing.” Suzanne Langer has also written of the integral relation of thought to the images we see in the “mind’s eye.” The making of all of those images is the fundamental “imaginative” human activity. One might add that it is the fundamental activity of the religious imagination as well. She writes, “Images are, therefore, our readiest instruments for abstracting concepts from the tumbling streams of actual impressions.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Pearls from artists* # 354
“Epiphany,” soft pastel on sandpaper, 38″ x 58″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My earlier work had taught me that artistic activity is a form of reasoning, in which perceiving and thinking are indivisibly intertwined. A person who paints, writes, composes, dances, I felt compelled to say, thinks with his senses. This union of perception and thought turned out to be not merely a specialty of the arts. A review of what is known about perception, and especially about sight, made me realize that the remarkable mechanisms by which the senses understand the environment are all but identical with the operations described by the psychology of thinking. Inversely, there was much evidence that truly productive thinking in whatever area of cognition takes place in the realm of imagery. This similarity of what the mind does in the arts and what it does elsewhere suggested taking a new look at the long-standing complaint about the isolation and neglect of the arts in society and education. Perhaps the real problem was more fundamental: a split between sense and thought, which caused various deficiency diseases in modern man.
Rudolph Arnheim in Visual Thinking
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Pearls from artists* # 338
Pastels
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty without symbolic depth results in ornament. Symbol without beauty results in psychoanalysis. Only when the two meet can we speak of art. The artistic works that combine the two elements most compellingly are what are called the classics. In his magisterial book The Analogical Imagination, the theologian David Tracy defines the classic as a work exhibiting a permanent “excess of meaning.” We speak of classics as “timeless,” he says, not because they belong to time, but because they are perpetually timely; their relevance never wanes, and each generation, each percipient, must interpret them anew. According to Tracy, we know we are dealing with a classic when a work makes us realize that our general outlook on life is not as complete as we thought it was, that “something else might be the case.” In the light that the classic emanates, things suddenly seem less clear-cut than they used to seem – we find ourselves in the presence of something greater than we are, something potentially infinite. Classics take us to the apex of the numinous, the point of what Werner Herzog calls “ecstatic truth.”
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Q: How important are the titles of your pastel paintings?
“Provocateur,” soft pastel on sandpaper, 26″ x 20″
A: I’d say they are important. Titles serve mainly as “a way in” for viewers, giving some clues about my thought processes while I am making a painting. Usually titles emerge only after I have been working on a painting for weeks or months. For me they are very much like mementos after a very interesting journey.
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Pearls from artists* # 165
“The Space Between,” soft pastel on sandpaper, 58″ x 38″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When I have painted a fine picture I have not given expression to a thought! That is what they say. What fools people are! They would strip painting of all its advantages. A writer has to say almost everything in order to make himself understood, but in painting it is as if some mysterious bridge were set up between the spirit of the persons in the picture and the beholder. The beholder sees figures, the external appearance of nature, but inwardly he meditates; the true thinking that is common to all men. Some give substance to it in writing, but in so doing they lose the subtle essence. Hence, grosser minds are more easily moved by writers than by painters or musicians. The art of the painter is all the nearer to man’s heart because it seems to be more material. In painting, as in external nature, proper justice is done to what is finite and to what is infinite, in other words, to what the soul finds inwardly moving in objects that are known through the senses alone.
The Journal of Eugene Delacroix edited by Hubert Wellington
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Pearls from artists* # 157
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Only passion gives us a powerful emotion, a supreme strength and the enduring energy to fulfill our duty. It provides a stimulus, giving us hope and courage as well as stamina. The strength, love and joy passion gives us have no limitations. They are what drive us to sacrifice everything in order to achieve that which our passion requires. Passion is like a bribe from the gods, its great enthusiasm enticing us to do a particular work and to enjoy that more than anything else, without thought of the sacrifices and consequences.
Samuel Adoquei in Origin of Inspiration: Seven Short Essays for Creative People
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Pearls from artists* # 141
Painting, subject, reference photo
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It would be very interesting to record photographically not the stages of a painting, but its metamorphoses. One would see perhaps by what course a mind finds its way towards the crystallization of its dream. But what is really very curious is to see that the picture does not change basically, that the initial vision remains almost intact in spite of appearances. I see often a light and dark, when I have put them in my picture, I do everything I can to ‘break them up,’ in adding a color that creates a counter effect. I perceive, when this work is photographed, that which I have introduced to correct my first vision has disappeared, and that after all the photographic image corresponds to my first vision, before the occurrence of the transformation brought about by my will.
The picture is not thought out and determined beforehand, rather while it is being made it follows the mobility of thought. Finished, it changes further, according to the condition of him who looks at it. A picture lives its life like a living creature, undergoing the changes that daily life imposes on us. That is natural, since a picture lives only through him who looks at it.
Christian Zervos: Conversation with Picasso in The Creative Process, edited by Brewster Ghiselin
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Pearls from artists* # 139
“Broken,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Leaving a show of Pat Steir’s work called Winter Paintings at Cheim & Read Gallery, I thought back some years to when the Walker Art Center’s then curator Richard Flood was walking us through the Center’s collection and we came upon an abstract expressionist painting by Joan Mitchell that was so striking I asked him why it had taken so long for her to be recognized. He answered with a wry expression: “It’s the problem of beauty!”
A few days earlier our friends Kol and Dash came to lunch at our home, and Dash said at this time most visual art is conceptual. “It’s a way of thinking,” she said.
Story/Time: The Life of an Idea/Bill T. Jones
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