Blog Archives
Q: What’s on the easel today?
A: I’m working on a 58” x 38” pastel painting that is number 20 in the ”Bolivianos” series. It does not yet have a title. The mask depicted is a Supay. From Wikipedia:
In the Quechua, Aymara, and Inca mythologies, Supay was both the god of death and ruler of the Ukha, Pacha, and the Incan underworld, as well as a race of demons. Supay is associated with miners’ rituals.
With the Spanish colonization of the Americas, Christian priests used the name “Supay” to refer to the Christian Devil. However, unlike Europeans in relation to the Christian Devil, the indigenous people did not repudiate Supay but, being scared of him, they invoked him and begged him not to harm them.
Supay acquired a syncretic symbolism, becoming a main character of the diabladas of Bolivia (seen in the Carnival of Oruro), Peru and other Andean countries. The name Supay is now roughly translated into diablo (Spanish for devil) in most Southern American countries. In some of them, for example the northern region of Argentina, the underworld where Supay rules, is called “Salamanca”.
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Pearls from artists* # 421
Mexico City
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The economic meltdown that followed the crash of the U.S. stock market in 1929 shattered the country’s faith in itself. With one third of the country unemployed and droughts devastating the Midwest, many Americans doubted their ability to endure and triumph. More than ever, as the American novelist John Dos Passos asserted, the country needed to know “what kind of firm ground other men, belonging to generations before us, have found to stand on.” Guided by the Mexican muralists, whose art they had ample opportunities to study in reproduction and exhibition, American artists responded by seeking elements from the country’s past, which they mythologized into epics of strength and endurance in an effort to help the nation revitalize itself.
Thomas Hart Benton led the charge. Long a vociferous critic of European abstraction as elitist and out of touch with ordinary people, Benton hailed the Mexican muralists for the resolute public engagement of their art and for portraying the pageant of Mexican national life, exhorting his fellow American artists to follow their example in forging a similar public art for the U.S., even as he firmly rejected the communist ideology that often inflected the Mexican artists’ work. African American artists were likewise inspired by the Mexican muralists’ celebration of the people’s fight for emancipation. In creating redemptive narratives of social justice and liberation, artists such as Charles White and Jacob Lawrence transformed that struggle for freedom and equality into a new collective identity, one that foregrounded the contribution of African Americans to national life.
Vida Americana: Mexican Muralists Remake American Art, 1925 – 1945, edited by Barbara Haskell
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Pearls from artists* # 395
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I was by no means the only reader of books on board the Neversink. several other sailors were diligent readers, though their studies did not lie in the way of belles-lettres. Their favourite authors were such as you may find at the book-stalls around Fulton Market; they were slightly physiological in their nature. My book experiences on board the frigate proved an example of a fact which every book-lover must have experienced before me, namely, that public libraries contain invaluable volumes, yet, somehow, the books that prove most agreeable, grateful, and companionable, are those we pick up by chance here and there; those which seem put into our hands by Providence; those which pretend to little, but abound in much.
Herman Melville in White Jacket
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Pearls from artists* # 355
“The Champ,” soft pastel on sandpaper, 26″ x 20″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
True art provides us with truth in a manner analogous to science. Its prophetic dimension – its knack for showing us the side of things that our interests blind us to – make it a source of knowledge, even though it is knowledge of a kind that instrumental reason has little time for. The psychologists who revolutionized our understanding of human psychology in the earliest twentieth century drew on two principal sources to build their concepts: the dream life of their patients and the great art of the past. Without this recognition of the primacy of imagination, Freud and Jung could never have drawn their maps of the psyche. Those who work for a better world would do well to follow their example and find the guiding patterns of life in the prophetic artistic works of the past and present. Only art can act as a counter-weight to that uniquely modern mentality that, wherever it becomes the only game in town, seeks to persuade us that the proper goal of human beings is to contain, dissect, and control everything – that even the most persistent mysteries are just problems to be solved.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 326
“Acolytes,” soft pastel on sandpaper, 38″ x 58″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Art is… a longest road through life, and when I think how slight and beginnerish what I have done till now is, I am not surprised that this production (which resembles a strip or half-tilled field a foot wide) does not sustain me. For plans bear no fruit, and seed prematurely sown does not sprout. But patience and work are real and can at any moment be transformed into bread. ‘Il faut toujours travailler,’ Rodin said whenever I attempted to complain to him about the schism in daily life; he knew no other solution, and this of course had been his… To stick to my work and have every confidence in it, this I am learning from his great and greatly given example, as I learn patience from him: it is true, my experience tells me over and over that I haven’t much strength to reckon with, for which reason I shall, so long as it is in any way possible, not do two things, not separate livelihood and work, rather try to find both in the one concentrated effort: only thus can my life become something good and necessary and heal together out of the tattered state for which heredity and immaturity have been responsible, into one bearing trunk.
Therefore I shall determine my next place of abode, all else aside, from the point of view of my work and that only. I want this the more, since I feel myself in the midst of developments and transitions (changes that affect observation and creation equally), which may slowly lead to that toujours travailler with which all outer and inner difficulties, dangers and confusions would really be in a certain sense overcome.. for whoever can always work, can live too, must be able to.
Rainer Maria Rilke, Letters to a Young Poet, Translation by M.D. Herter Norton
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Q: You have written about how you came to your current subject matter, but what led you away from photorealism to work that while not exactly abstract, leans more in that direction?
Barbara’s studio
A: Once I had achieved a high degree of technical facility with soft pastel, there was not much more to be gained from copying reality. Cameras do an excellent job of that so what would be the point?
Ultimately, all art lies in following an experience through to the end. Art is in the choices one makes. A visual artist’s private decisions about what to include and what to leave out become her unique inimitable style. Years ago I made a conscious decision to abandon photorealism. Since then I have been on a journey to work more from imagination and direct experience and less from physical reality.
It’s funny. I have always worked from photographs. Because I have a strong work ethic and substantial technical skill, I often feel like a slacker if I do not put in all the details that I see in the reference photo. That’s why the journey has been so slow, I think, as I convince myself it’s really ok to omit more and more details.
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Pearls from artists* # 107
“The Ancestors,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If the proper goal of art is, as I now believe, Beauty, the Beauty that concerns me is that of Form. Beauty is, in my view, a synonym of the coherence and structure underlying life (not for nothing does Aristotle list plot first in his enumeration of the components of tragedy, a genre of literature that, at least in its classical form, affirms order in life). Beauty is the overriding demonstration of pattern that one observes, for example, in the plays of Sophocles and Shakespeare, the fiction of Joyce, the films of Ozu, the paintings of Cezanne and Matisse and Hopper, and the photographs of Timothy O’Sullivan, Alfred Stieglitz, Edward Weston, and Dorothea Lange.
Why is Form beautiful? Because, I think, it helps us meet our worst fear, the suspicion that life may be chaos and that therefore our suffering is without meaning. James Dickey was right when he asked rhetorically, “What is heaven anyway, but the power of dwelling among objects and actions of consequence.” “Objects of consequence” cannot be created by man alone, nor can “actions of consequence’ happen in a void; they can only be found within a framework that is larger than we are, an encompassing totality invulnerable to our worst behavior and most corrosive anxieties.
… How, more specifically, does art reveal Beauty, or Form? Like philosophy it abstracts. Art simplifies. It is never exactly equal to life. In the visual arts, this careful sorting out in favor of order is called composition, and most artists know its primacy.
Beauty in Photography by Robert Adams
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Q: What does your creative process look like when you are ready to begin a new painting?
Preliminary sketch
A: My working methods have changed dramatically over the years with my current process being a much-simplified version of how I used to work. In other words as I pared down my imagery in the “Black Paintings,” my process quite naturally pared down, too.
One constant is that I have always worked in series with each pastel painting leading quite logically to the next. Another is that I always have set up a scene, lit and photographed it, and worked with a 20″ x 24″ photograph as the primary reference material. In the “Domestic Threats” series I shot with a 4″ x 5″ view camera. Nowadays the first step is to decide which photo I want to make into a painting (currently I have a backlog of images to choose from) and to order a 19 1/2″ x 19 1/2″ image (my Mamiya 6 shoots square images and uses film) printed on 20″ x 24″ paper. I get the print made at Manhattan Photo on West 20th Street in New York. Typically I have in mind the next two or three paintings that I want to create.
Once I have the reference photograph in hand, I make a preliminary tonal charcoal sketch on a piece of white drawing paper. The sketch helps me think about how to proceed and points out potential problem areas ahead. For example, in the photograph above I had originally thought about creating a vertical painting, but changed to horizontal format after discovering spatial problems in my sketch.
Also, I decided to make a small painting now because it has been two years since I last worked in a smaller (than my usual 38″ x 58″) size. I am re-using the photograph on which “Epiphany” is based. Using a photograph a second time lets me see how my working methods have evolved over time.
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Pearls from artists* # 85
Studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Credo
I believe in art.
I do not believe in the “art world” as
it is today.
I do not believe in art as a commodity.
Great art is in exquisite balance. It is
restorative.
I believe in the energy of art, and through
the use of that energy, the artist’s ability
to transform his or her life and, by ex-
ample, the lives of others.
I believe that through our art, and through
the projection of transcendent imagery, we
can mend and heal the planet.
Audrey Flack in Art & Soul: Notes on Creating
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Pearls from artists* # 66
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I craved honesty, yet found dishonesty in myself. Why commit to art? For self-realization, or for itself? It seemed indulgent to add to the glut unless one offered illumination.
Often I’d sit and try to draw, but all the manic activity in the streets, coupled with the Vietnam War, made my efforts seem meaningless. I could not identify with political movements. In trying to join them I felt overwhelmed by yet another form of bureaucracy. I wondered if anything I did mattered.
Robert [Mapplethorpe] had little patience with these introspective bouts of mine. He never seemed to question his artistic drives, and by his example, I understood that what matters is the work: the string of words propelled by God becoming a poem, the weave of color and graphite scrawled upon the sheet that magnifies His motion. To achieve within the work a perfect balance of faith and execution. From this state of mind comes a light, life-charged.
Patti Smith in Just Kids
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