Blog Archives
Pearls from artists* # 467
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As students confronted with images of India through film and photography, we are challenged to begin to be self-conscious of who we are as “seers.” Part of the difficulty of entering the world of another culture, especially one with as intricate and elaborate a visual articulation as India’s, is that, for many of us, there are no “manageable models.” There are no self-evident ways of recognizing the shapes and forms of art, iconography, ritual life and daily life that we see. Who is Śiva, dancing wildly in a ring of fire? What is happening when the priest pours honey and yogurt over the image of Viṣṇu? Why does the woman touch the feet of the ascetic beggar? For those who enter the visible world of India through the medium of film, the onslaught of strange images raises a multitude of questions. These very questions should be the starting point for our learning. Without such self-conscious questions, we cannot begin to “think” with what we see and simply dismiss it as strange. Or worse, we are bound to misinterpret what we see by placing it solely within the context of what we already know from our own world of experience.
Diana L. Eck in Darsan: Seeing the Divine Image in India
Comments are welcome!
Q: What inspires you to start your next painting? (Question from Nancy Nikkal)
A: For my current series, “Bolivianos,” I am using as source/reference material c-prints composed at a La Paz museum in 2017. I began the series by picking my favorite from this group of photos (“The Champ” and later, “Avenger”) before continuing with others selected for prosaic reasons such as I like some aspect of the photo, to push my technical skills by figuring out how to render some item in pastel, to challenge myself to make a pastel painting that is more exciting than the photo, etc. I like to think I have mostly succeeded.
At this time I am running low on images and have not yet imagined what comes next. Do I travel to La Paz again in 2021 to capture new photos? This series was a surprise gift so I am reluctant to deliberately chase after it knowing that ‘lightning never strikes twice.’ Will travel even be possible this year with Covid-19? These are questions I am wrestling with now.
Comments are welcome!
Q: Are pastel paintings easy to care for?
With “Poseur,” 70” x 50” Framed
A: Yes, they are. I have used only the finest archival and lightfast materials to create and frame them because I want them to last. Here are some instructions.
Always treat pastel paintings with the utmost care. Avoid bumping and other sorts of rough handling.
Pastel paintings should be kept face up at all times, especially when they are being transported long distances. Use an art shipper and ensure they are familiar with the requirement to ship the work flat and face up.
Never hang pastel paintings (or any art!) in direct sunlght! Sunlight makes colors fade over time. Also, moisture droplets can form on the inside of the Plexiglas. When they dry, it leaves marks.
Use a soft cloth and Plexiglas cleaner to dust off the glazing. Never use Windex on Plexiglas.
That’s it!
If you have questions, please contact me at brachko@erols.com.
Comments are welcome!
Pearls from artists* # 410
Mexico City
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Faced with the disparities between lived reality and America’s professed ideals of inclusion and equity, countless artists have begun embracing the social role of art and using aesthetic means to speak out against all manner of injustice. In such a climate, the Mexican muralists [Jose Clemente Orozco, Diego Rivera, and David Alfaro Siqueiros] have once again emerged as models of how to marry aesthetic rigor and vitality to socially conscious subject matter that addresses the most fundamental questions concerning our collective pursuit of a more just and equitable society. Not withstanding the rich cultural ties and decades of migration that have long existed between the United States and Mexico, the relationship between the two countries has always been fraught, marked as much by mutual wariness and bouts of hostility as by a spirit of camaraderie and cooperation Yet the ugliness and xenophobia of the recent debates on the American side echoes the worst of the past. It thus seems more imperative than ever to acknowledge the profound and enduring influence Mexican muralism has had on artmaking in the United States and to highlight the beauty and power that can emerge from the free and vibrant cultural exchange between the two countries. As much as did American artists decades ago, artists in the United States today stand to benefit from an awareness of how dynamically and inventively the Mexican muralists used their art to project the ideals of compassion, justice, and solidarity. They remain a source of powerful inspiration for their seamless synthesis of ethics, art, and action.
Vida Americana: Mexican Muralists Remake American Art, 1925 – 1945, edited by Barbara Haskell
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Pearls from artists* # 404
“Broken,” soft pastel on sandpaper, 38″ x 58″ image, 50″ x 70″ framed
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Before we can even think of ecological rescue, global disarmament, or economic reform, we must find a way back to what science fiction writers call our homeworld. The term encompasses more than the biosphere; it also includes our homes, our places of work, our communities, families, friends, and lovers. It includes our technologies and tools, the physical body, the sensible soul, and the unconscious psyche. We need a faith to restore our capacity to feel, to affect and be affected with the same passionate intensity as our forebears, whose powers of feeling astound us so in the records and art of the past. The death of affect, to borrow a phrase from JG Ballard, is the true catastrophe of our spectral age, our spiritual Hiroshima. It makes questions such as whether life’s riddles are answered at the Vatican, in Tibet, or by the Large Hadron Collider utterly meaningless, since it removes the ground we need to pose such questions in the first place. Neither religion nor science can give us back the ground. Only the imagination can. Only art can mend the rupture of the soul and the world, the body and the earth.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
Pearls from artists* # 384
Overlooking Copacabana, Bolivia and Lake Titicaca
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Carnival in Oruro [Bolivia] is a glorious spectacle. It’s flash, pomp and brilliance can be enjoyed without understanding its long history and intricate mythologies. Still, the onlooker is left with a thousand questions that are not so easily answered. Behind the glitter of Carnival lie the history, the timeless myths and the distinct traditions of this mining community.
According to the Spanish writer Jean Laude, “The function of the mask is to reaffirm, at regular intervals, the truth and presence of myths in everyday life.” This suggests that masks should be studied in context, noting their association with the individual dancer and the history, myths and traditions of the community that produces them. The mask has to be animated within its ritual, comic or social role.
A first step in appreciating the masks is to understand something of the land and people that crafted them. Oruro is a mining city on the open Altiplano at 3,700 meters (12,144 ft.) above sea level. The sky appears a rarified blue, it is intensely cold and a constant wind lifts dust to the eyes. During the year no more than 125,000 people live in the city. Suddenly in the weeks of Carnival, the population doubles or triples.
Three languages, Quechua, Aymara, and Spanish are spoken in Oruro. Their use reflects an ancient pattern of conquest in the history of this land. It is said that the Urus, whose language is now almost lost, were the first inhabitants. In time they were dominated by the Aymara tribes. Later, Quechua was introduced as the Inca advanced their empire from Cuzco. Ultimately the Spanish arrived and founded the present city in 1601 to exploit rich mineral deposits found in the seven hills.
Today, descendants of the Urus live near Oruro around the shore of Lake Poopo. Elements of their distinctive culture remain but they have no wealth in comparison with the more dominant Aymara and Quechua who surround them. A further change came in the recent past because Oruro has acted as a magnet, attracting many people from the countryside to work in the mines.
On one side were the Urus, ancient owners of all the land which now only carries their name (Uro Uro = Oruro). On the other side were the miners, many of whom were Quechua and Aymara migrants. In the middle is “Carnival.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
Comments are welcome!
Pearls from artists* 381
Barbara’s studio with work in progress
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A work of art, if it is art, is not an end but a beginning. It is a challenge to the artist who produced it and to the artists around him to take the next step, to answer the questions raised by the work, to achieve what he or she has yet to accomplish. It also represents a challenge to the non-artist, who is offered a fresh vision.
Mary Gabriel in Ninth Street Women
Comments are welcome!
Q: What advice would you give to up and coming artists, as well as experienced artists, who want to reach the level of publicity and notoriety that you have achieved?
On my studio wall
A: I have several pieces of advice:
Build a support network among your fellow artists, teachers, and friends. It is tough to be an artist, period. Be sure to read plenty of books by and about artists. You will learn that all have experienced similar challenges.
Do whatever you must to keep working – no matter what! Being an artist never gets easier. There are always new obstacles and you will discover solutions over time.
When I left the active duty Navy in 1989, my co-workers threw a farewell party. One of the parting gifts I received was a small plaque from a young enlisted woman whom I had supervised. The words on the plaque deeply resonated with me, since I was about to make a significant and risky career change. It was the perfect gift for someone facing the uncertainty of an art career.
Many years later the plaque is still a proud possession of mine. It hangs on the wall behind my easel, to be read every day as I work. It says:
“Excellence can be attained if you…
Care more than others think is wise…
Risk more than others think is safe…
Dream more than others think is practical…
Expect more than others think is possible.”
I continue to live by these wise words.
Comments are welcome!
Q: You had a terrific interview published in the July Issue # 44 of “Art Market.” How did that happen?
First page of Barbara’s interview in “Art Market”
A: You know, my business strategy is to get my work onto as many websites as possible in hopes of eventually reaching the right collectors. ArtsRow has not gotten me a sale yet, but wow, what press! The print copy of “Art Market is gorgeous.” I was stunned by the quality of the reproductions, the layout, and the fact that the publisher did not cut any of my 18-page interview!
This is how it happened. I cannot remember if Paula Soito found me or vice versa. Somehow we connected, I sent my work for her ArtsRow website, and shortly after, she asked to interview me for her blog. Paula deeply connected to something in my work or my bio. I may be mistaken, but I do not believe she asks many artists for an interview.
As I do with every interview request, I enthusiastically said, “Yes!” Paula proceeded to ask great questions. I prepared my written answers to her questions as though I were writing an article for “The New York Times,” because once an interview is published, you never know who will read it. And we had no word limits since the interview was being published on her blog, not in print.
So last spring my in-depth interview was published on Paula’s blog. Sometime later she let me know that she had met Dafna Navarro, CEO and Founder of “Art Market,” and was arranging for our interview to be published there. I thought, “Gee, that’s nice,” thinking there’s no way they will publish the whole article. When I received my print copy in the mail I was thrilled! Not only did my interview look great, but it was sandwiched between a piece about an exhibition at The Metropolitan Museum and one at The Whitney Museum of American Art! So, of course, I am sharing it with everyone and encouraging people to purchase a print copy.
Q: When you are in your studio working on a pastel painting and pause to consider what you have done, do you ask yourself, “Is it good?”
“The Champ,” soft pastel on sandpaper, 26″ x 20″ image, 35″ x 28 1/2″ framed
A: Certainly, I do. In addition, I ask myself some other important questions:
Is it the best I can do?
Is it exciting?
Is it surprising?
Is it idiosyncratic and unique to me?
Is there anything I can do to improve it?
Does it meet (or hopefully exceed) the exacting technical and formal standards I have set for my work?
Will I be proud to finally see my signature on it?
Comments are welcome!
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