Blog Archives
Q: How do you see art as a way to document the history and the customs and cultures of people? (Question from “Arte Realizzata”)
A: Certainly, art from the past gives us clues about life in the past, but I believe it does more. It reveals our shared humanity.
In one of my favorite books, Reclaiming Art in the Age of Artifice: A treatise, Critique, and Call to Action, JF Martel states that “… what the Modern west calls art is the direct result of a basic human drive, an inborn expressivity that is inextricably bound with creative imagination. It is less the product of culture than a process manifesting through the cultural sphere. One could go so far as to argue that art must exist in order for culture to emerge in the first place.”
The art that is left to us through history gives a glimpse of our shared humanity across time and across cultures. We get to see a forgotten part of ourselves, something reaching deeper into what it means to be human.
Comments are welcome!
Pearls from artists* # 443
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The theater has been good to me. It has produced great friendships, love, travel, hard work, fun, terror and pleasure. It has also offered an entire life of study. Study is a full-time engagement which includes reading books, reading people, reading situations, reading about the past and reading about the present. To study, you enter into a situation with your whole being, you listen and then begin to move around inside it with your imagination. You can study every situation you are in. You can learn to read life while life is happening.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theatre
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Pearls from artists* # 405
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… art is an objective pursuit with the same claim to truth as science, albeit truth of a different order. At the very least the consistency and universality of aesthetic expression throughout history and around the globe suggest that the undertaking that finds its modern formulation in the concept of art is a distinct sphere of activity with its own ontology. My belief is that what the modern West calls art is the direct outcome of a basic human drive, an inborn expressivity that is inextricably bound with the creative imagination. It is less a product of culture than a natural process manifesting through the cultural sphere. One could go so far as to argue that art must exist in order for culture to emerge in the first place.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
Pearls from artists* # 404
“Broken,” soft pastel on sandpaper, 38″ x 58″ image, 50″ x 70″ framed
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Before we can even think of ecological rescue, global disarmament, or economic reform, we must find a way back to what science fiction writers call our homeworld. The term encompasses more than the biosphere; it also includes our homes, our places of work, our communities, families, friends, and lovers. It includes our technologies and tools, the physical body, the sensible soul, and the unconscious psyche. We need a faith to restore our capacity to feel, to affect and be affected with the same passionate intensity as our forebears, whose powers of feeling astound us so in the records and art of the past. The death of affect, to borrow a phrase from JG Ballard, is the true catastrophe of our spectral age, our spiritual Hiroshima. It makes questions such as whether life’s riddles are answered at the Vatican, in Tibet, or by the Large Hadron Collider utterly meaningless, since it removes the ground we need to pose such questions in the first place. Neither religion nor science can give us back the ground. Only the imagination can. Only art can mend the rupture of the soul and the world, the body and the earth.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
Pearls from artists* # 397
“Prophecy,” soft pastel on sandpaper, 58″ x 38″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Our species requires a greater capacity to see into the Real, not just the outer universe of the senses but also the inner cosmos of the psyche, the normally invisible dimensions. Near the end of his life, Jung said to an English journalist, “The only real danger that exists is man himself… His psyche should be studied because we are the origin of all coming evil.” It is a beautiful statement until the word studied comes up, at which point we are reminded that Jung at bottom was a rationalist: he refused to see that while psychology could talk brilliantly about the soul, it could never descend into its depths. For this we need imagination, madness, prophecy – art. We must understand that creative expression is not a pastime or distraction, but a psychonautic science in its own right. Allowed to operate in freedom, it can illuminate the darkness beyond our field of vision.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
Pearls from artists* # 376
Chalcatzingo, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In the cemetery all the vultures began to circle, and the sky filled with birds. It was then that I began my series on birds – many of my bird photos came from this moment. All this to say that in life everything is connected: your pain and your imagination, which perhaps can help you forget reality. It’s a way of showing how you connect what you live with what you dream, and what you dream with what you do, and this is what remains on paper.
Graciela Iturbide in Eyes to Fly With: Portraits, Self-Portraits, and Other Photographs
Comments are welcome!
Q: Can you tell us about the different series of work you have created and what they embody?
Barbara’s studio with work in progress
A: The Black Paintings series of pastel-on-sandpaper paintings grew directly from an earlier series, Domestic Threats. While both use cultural objects as surrogates for human beings acting in mysterious, highly-charged narratives, in the Black Paintings I replaced all background details of my actual setup (furniture, rugs, etc.) with lush black pastel. In this work the ‘actors’ are front and center.
While traveling in Bolivia two years ago, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings. I immediately knew I had stumbled upon a gift. So far I have completed nine pastel paintings in the Bolivianos series. One is awaiting finishing touches, one is in progress now, and I am planning the next one.
All of my pastel paintings are an example of a style called “contemporary conceptual realism” in which things are not quite as innocent as they seem. In this sense each painting is a kind of Trojan horse. There is plenty of backstory to my images, although I usually prefer not to over-explain them. Some mystery must always remain in art.
The world I depict is that of the imagination and this realm owes little debt to the natural world. I recently gave an art talk where I was reminded how fascinating it is to learn how others respond to my work. As New York art critic Gerrit Henry once remarked, “What we bring to a Rachko… we get back, bountifully.”
Comments are welcome!
Pearls from artists* # 349
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If Dostoyevsky, Flaubert, and so many others were able to create great artistic works, it was because they were able to pull off something few adults can find it in themselves to do: they were able to suspend all final judgments about life and the universe in order to play…
The spirit of work is concerned with self-preservation. It evaluates concepts and ideas in terms of their practical value. Building roads, raising walls, running elections, debating policies, educating the young – all of these are purposive actions ultimately aimed at upholding social structures, changing those structures, or promoting one’s place within society. The spirit of work is the home of the ego, the part of us that has evolved to survive and thrive. One of the conditions of the artistic creation seems to be the ability to move frame this frame of mind into the spirit of play. As many artist have said in varying ways, the trick is to forget everything and create for the sake of creating. No worthwhile play, of course, is without effort. As the painstaking care Flaubert put into every line of his books makes clear, the spirit of play is sometimes the most exciting. Nevertheless, art remains in essence a game, an activity undertaken for its own sake, no matter how difficult. Like all games, it requires the establishment of a perimeter within which things that one might take very seriously in ordinary life are given only relative value. The perimeter suspends all the conventional rules, allowing the artist to turn the world on its head and let the imagination roam freely.
No sooner have we entered the spirit of play than we see things differently.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
Pearls from artists* # 325
“Myth Meets Dream,” soft pastel on sandpaper, 47″ x 38″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Homo sapiens is the animal that means something, or that desperately wants to mean something. Undoubtedly our thirst for meaning has a lot to do with our petrifying awareness of death, itself a side effect of the imagination, and one that makes our unique position as much of a curse as it is a gift.
As the prime fruit of the imagination, art is the incontrovertible sign of humanity’s presence on earth. But what constitutes the human itself? The prehistoric paintings at Chauvet confront us with a dimension of ourselves that, though familiar in ways, remains in many respects unknown and may ultimately be unknowable. Human consciousness has access to a powerful otherworld, the place of dreams and myth, poetry and lunacy. [This is]… the “imaginal,” the name Henry Corbin gave to the intermediate realm, central to the inscrutable mind of God. As a concrete manifestation of this imaginal realm in the public sphere, art calls us back to the source as a matter of course.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
Q: Please speak about how the three pastel paintings series that you have created interrelate.
“The Orator,” soft pastel on sandpaper, 38″ x 58″
A: The Black Paintings series of pastel-on-sandpaper paintings grew directly from an earlier series, Domestic Threats. While both use cultural objects as surrogates for human beings acting in mysterious, highly-charged narratives, in the Black Paintings I replaced all background details of my actual setup (furniture, rugs, etc.) with lush black pastel. In this work the ‘actors’ are front and center.
While traveling in Bolivia last spring, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, were spot-lit, and looked eerily like 3D versions of my Black Paintings. I immediately knew I had stumbled upon a gift. So far I have completed three pastel paintings in the Bolivianos series. Two more are in progress now.
All of my pastel paintings are an example of a style called “contemporary conceptual realism” in which things are not quite as innocent as they seem. Each painting is a Trojan horse. There is plenty of backstory to my images, although I usually prefer not to over-explain them. Much is to be said for mystery in art.
The world I depict is that of the imagination and this realm owes little debt to the natural world. Recently, at an art talk I was reminded how fascinating it is to learn how others respond to my work. As New York art critic Gerrit Henry once remarked, “What we bring to a Rachko… we get back, bountifully.”
Comments are welcome!
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