Blog Archives
Q: How do you determine what size to make your pastel paintings? (Question from Prince North via Facebook)

A: For three decades I have been making pastel paintings in two sizes: 26” x 20” and 58” x 38.” These sizes are dictated by practical considerations.
The smaller ones are because 28” x 22” sheets of acid-free sandpaper are what’s available. (I mask off an inch all around for mats so the paintings are 20″ x 26″). For large paintings I buy rolls of acid-free sandpaper that measure 54 inches wide by 30 feet. I cut this down to 40″ x 60″ for paintings and mask off an inch all around on these, too.
And why specifically make them 58” x 38”? This is the absolute largest size I can make and I prefer making big paintings!
Again, practical factors come into play: the size of my truck, the cost and size of mat board, and the weight of the frames.
My pastel paintings need to lie flat when they are moved. Framed paintings are 70” x 50,” the largest size that can fit flat in the back of my Ford F-150. 58” x 38” is the largest size that will fit in a 8 feet by 4 feet sheet of mat board. (60 inch wide mat board is available, but the cost goes up considerably). Lastly, I’ve never weighed them but my large framed paintings are already rather heavy. It takes two people to carry them.
Comments are welcome!
Q: There are so many instances in the art world where paintings are discovered to be fakes. Do you think this is a potential problem where your work is concerned? Can your pastel paintings be forged?


A: For the record, a little-appreciated fact about my pastel-on-sandpaper paintings is that they can never be forged. To detect a fake, you would only need to x-ray them. If dozens of layers of revisions are not visible under the final pastel painting, you are not looking at an original Rachko, period.
My completed paintings are the results of thousands of decisions. They are the product of an extremely meticulous, labor-intensive, and self-invented process. This is the difference between spending months thinking about and creating a painting, as I do, or a single day. It’s highly doubtful that my rigorous creative process can EVER be duplicated.
Comments are welcome!
Q: How would you describe the inside of your studio?

A: My studio is an oasis in a chaotic city, a place to make art, to read, and to think. I love to walk in the door every morning because it is my absolute favorite place in New York! Even after thirty-six years, I still find the entire process of making a pastel painting completely engaging. I try to push my pastel techniques further every time I work in the studio.
There’s one more thing about my studio: I consider it my best creation because it’s a physical environment that anyone can walk into and occupy, as compared to my artworks, which are 2D paintings hanging flat on a wall. It has taken 25 years to get it the way it is now. I believe my studio is the best reflection of my growth as an artist. It changes and evolves as I change over the decades.
Comments are welcome!
Pearls from artists* # 478

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists, because of the demands of their personality, their sense of personal mission, and their need to create or perform, are driven people. Mixed with the love of work can be a terrible pressure to work. For many artists, and especially for the most productive ones, the line between love and obsession and between love and compulsion blurs or disappears entirely. Are such artists free or are they slaves to their work?
In The Artist and Society the psychiatrist Lawrence Hatterer said of such an artist:
His most recognizable trait is his recurring daily preoccupation with translating artistic activity into accomplishment. The consuming intensity of this artistic pursuit brooks no interference or obstacles. His absorption with the creative act is such that he experiences continually what the average artist feels only infrequently when he reaches unusual levels of creative energy with accompanying output. He appears to be incapable of willful nonproductivity.
This is Picasso working for 72 hours straight. This is van Gogh turning out 200 finished paintings during his 444 days in Arles. The artist who is “incapable of willful nonproductivity” is a workaholic for whom little in life, apart from his artistic productivity and accomplishment, may have any meaning.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
Comments are welcome!
Pearls from artists* # 440

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Most artists desire recognition, and the persistent lack of it may be a bitter pill to swallow. The artist who is too-soon recognized, as Norman Mailer felt himself to be, might argue that early fame is harder on the artist than years of obscurity. But the composer with a score for a powerful symphony locked away in his drawer, and the actress who has never found a way into a great drama, are hard-pressed to agree with Mailer. Similarly, the painter who has her entire output of paintings to enjoy for herself because she cannot sell them may praise her fortitude and applaud her accomplishments, but still experiences great sadness.
If you are not honored with real, appropriate recognition, you struggle not to consider yourself a failure. You may argue that it is the world that has failed you… but it is hard to take comfort in that knowledge. You need recognition more than you need accurate understanding of why recognition has eluded you. And as you deal, during your years in the trenches, with what may turn out to be a maddingly insufficient lack of recognition, you are challenged to find ways of maintaining your faith, courage, good cheer, and emotional equilibrium.
Eric Maisel, A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
Comments are welcome!
Pearls from artists* # 428
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In its spectacle and ritual the Carnival procession in Oururo bears an intriguing resemblance to the description given by Inca Garcilaso de la Vega of the great Inca festival of Inti Raymi, dedicated to the Sun. Even if Oururo’s festival did not develop directly from that of the Inca, the 16th-century text offers a perspective from the Andean tradition:
“The curacas (high dignitaries) came to their ceremony in their finest array, with garments and head-dresses richly ornamented with gold and silver.
Others, who claimed to descend from a lion, appeared, like Hercules himself, wearing the skin of this animal, including its head.
Others, still, came dressed as one imagines angels with the great wings of the bird called condor, which they considered to be their original ancestor. This bird is black and white in color, so large that the span of its wing can attain 14 or 15 feet, and so strong that many a Spaniard met death in contest with it.
Others wore masks that gave them the most horrible faces imaginable, and these were he Yuncas (people from the tropics), who came to the feast with the heads and gestures of madmen or idiots. To complete the picture, they carried appropriate instruments such as out-of-tune flutes and drums, with which they accompanied the antics.
Other curacas in the region came as well decorated or made up to symbolize their armorial bearings. Each nation presented its weapons: bows and arrows, lances, darts, slings, maces and hatchets, both short and long, depending upon whether they used them with one hand or two.
They also carried paintings, representing feats they had accomplished in the service of the Sun and of the Inca, and a whole retinue of musicians played on the timpani and trumpets they had brought with them. In other words, it may be said that each nation came to the feast with everything that could serve to enhance its renown and distinction, and if possible, its precedence over the others.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
Comments are welcome!