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Q: What about the importance of vision in your training in the Navy has helped you be able to see what you want to create in your art? (Question from “Arte Realizzata”)
A: I continue to reflect on what my experiences as a Naval officer contributed to my present career. Certainly, I learned attention to detail, time management, organization, and discipline, which have all served me well. I keep regular studio hours (currently 10:00 – 4:00 on Monday, Tuesday, Thursday, Friday, and Saturday) which I understand is rare among artists.
Prior to joining the Navy, I had financed my own flight training to become a commercial pilot and Boeing-727 Flight Engineer. However, my Naval career consisted entirely of monotonous paper-work jobs that were not the least bit intellectually challenging. Finding myself stuck in jobs that reflected neither my skills nor my interests, I made a major life change. When I left active duty at the Pentagon I resolved, “I have just resigned from the most boring job. I am going to do my best to never make BORING art!” Other than this, I an hard-pressed to pinpoint anything the Navy contributed to my art career.
Comments are welcome!
Pearls from artists* # 466
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Within the initial artistic response to something is a core idea or feeling and most of our work comes from stripping away everything that is extraneous to it. To translate that vision means “to get across” the idea or feeling. How cleanly can that idea be isolated and honed, how much can be stripped away? Everything superfluous and tangential needs to be eliminated. Otherwise the idea may get buried and our intention deflected. And the viewer’s will also. The problem is seldom that an idea is too simple. Power comes from something deeply felt and simply stated. “Nothing astonishes men so much as common sense and plain dealing. All great actions have been simple, and all great pictures are.” (Quote from Ken Weber, The Eye of the Spirit, Shambala, 1998, p. 136).
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 464
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Only through art can human beings express and share the archetypal powers that shape the universe.
To abandon art would mean forfeiting the gift of vision, which, by all appearances, was given to humans alone.
To reclaim it might enable us to recover our faith in this world, and act in accordance with that faith for the benefit of life on earth.
JF Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 424
New York, NY
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
What the unproductive artist describes as his failure of will or insufficient motivation may rather be an absence in his belief system of the meaningfulness of art or of the art-making he’s presently doing. The most salient difference between the regularly blocked artist and the regularly productive artist may not be the greater talent of the latter, but the fact that the productive artist possesses and retains his missionary zeal.
Carlos Santana likened artists to “warriors in the trenches who have the vision of saving us from going over the edge.” The artist who possesses this vision will pursue his art even if he sometimes blocks. The artist who is less certain about the sacredness of his profession or the value of his work is hard-pressed to battle for art’s sake.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 423
“Epiphany,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I’ve mentioned that Kenneth Clark, the British art historian, said you could take the four best paintings of any artist in history and destroy the rest and the artist’s reputation would still be intact. This is because in any artist’s life there are moments when everything goes right. The artist is so in tune with his or her inner vision that there is no restriction. The divine is being expressed. Each mark becomes like a note of music in a divine order.
That experience, that prayer of expression, transcends its material and becomes spiritual. The experience is overwhelming, the joys it communicates explosive.
When on another occasion we can’t find that spiritual level of experience, and so can’t repeat it, the frustration can be cruel and the separation painful. Here lies the myth of the suffering artist. It isn’t the art making when it goes well that has any suffering in it. That is the union with the beloved. It’s the loss that causes the suffering. And the problem isn’t something we can necessarily control. We are instruments, conduits for that expression. It comes through us by grace.
The idea that we “make” art is perhaps a bit misleading. The final product is at its best the result of a collaboration with spirit. We may be separated from a flow within our spirit for weeks. We continue to paint because there is no knowing at what precise moment it will return. And when it does we need our faculties alert and our skills honed. Then the poetry is everywhere.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 408
“No Cure for Insomnia,” pastel on sandpaper, 58″ x 38″ image, 70” x 50” framed
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Classics have nothing to do with aesthetic sophistication. They use the aesthetic as a springboard to something else. The creation of a classic will often require the artist to deviate from prevailing standards in order to push the ordinary vision through. If there is one prerequisite for producing a classic, it is the willingness to follow the vision wherever it leads, even if it demands a breach of convention, technique, or popular taste. (It may not even be a question of if or when, for how can one produce a truly singular work without reinventing the medium to some extent?) We often hear that the master artist is “in love” with her material: that the sculptor loves the marble, the dancer loves the body, the musician loves his instrument. For the maker of classics, however, the medium always seems to be an obstacle; love is never without a tinge of spite. William S. Burroughs was so contemptuous of language that he took to describing it as a disease. He conceived his work as an attempt to confront language in hopes to cure the mind of the “word virus.” Indeed, if the goal of art is to take us beyond the ordinary preoccupations to reach the heart of the Real, it would seem essential that there be a fight, a struggle to wrest from the medium something to which Consensus dictates it is not naturally inclined.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* 381
Barbara’s studio with work in progress
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A work of art, if it is art, is not an end but a beginning. It is a challenge to the artist who produced it and to the artists around him to take the next step, to answer the questions raised by the work, to achieve what he or she has yet to accomplish. It also represents a challenge to the non-artist, who is offered a fresh vision.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 357
Udaipur, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The term hermeneutics has been used to describe the task of understanding and interpreting ideas and texts. In a similar way, we need to set for ourselves the task of developing a hermeneutic of the visible, addressing the problem of how we understand and interpret what we see, not only in the classical images and art forms created by the various religious traditions, but in the ordinary images of people’s traditions, rites, and daily activities which are presented to us through the film-image.
Rudolph Arnheim, in his extensive work on visual perception, has shown that the dichotomy between seeing and thinking which runs through much of the Western tradition, is a very problematic one. In Visual Thinking, he contends that visual perception is integrally related to thought. It is not the case, according to Arnheim, that the eyes present a kind of raw data to the mind which, in turn, processes it and refines it by thought. Rather, those visual images are the shapers and bearers of thought. Jan Gonda, in writing on the Vedic notion dhi, sometimes translated as “thought,” finds similarly that the semantic fields of the word in Vedic literature does not correspond as much to our words for “thinking” as it does to our notions of “insight,” “vision,” and “seeing.” Suzanne Langer has also written of the integral relation of thought to the images we see in the “mind’s eye.” The making of all of those images is the fundamental “imaginative” human activity. One might add that it is the fundamental activity of the religious imagination as well. She writes, “Images are, therefore, our readiest instruments for abstracting concepts from the tumbling streams of actual impressions.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Pearls from artists* # 351
Barbara at work on “The Orator”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
That art is apolitical does not mean that artists themselves can be excused from the political responsibilities that fall on others. It means rather that as a manifestation of eternal psychic force, each work of art goes farther and deeper than the limited perspective of any individual mind, including that of its author.
No artist can predict how his work will affect the world… The artist invests his entire personality into the work, but he does so as a means of expressing a vision that is transpersonal. Everything that makes him what he is informs the work, but the final result transcends all personal contingencies.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 303
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If the majority of aesthetic works fail to astonish us, then. it may have something to do with the ingrained insensitivity that is part and parcel of contemporary life. It may also have something to do with the fact that art, as Solzhenitsyn said so eloquently, is constantly being put to uses that are at odds with its essence. Indeed, the moment a work of art appears, all kinds of other factors come into play. Cultural institutions, social pressures, laws, customs, fashions, and trends pull it in every direction. Fame, money, conformism, attention-seeking, and knee-jerk rebellion can lure artists to abandon their own vision in order to emulate those of others, to adhere to formulas and paint by numbers, or to value external convention over vision. The inevitable result is a lot of bad art that couldn’t astonish anyone. It should come as no surprise, when looking over the glut of aesthetic objects that proliferate around us, if we feel the need to distinguish between authentic and inauthentic art – which is to say, art that astonishes us by attuning us to the radical mystery of being, and art that attempts to reinforce our shared illusions, comforting or intimidating us with the notion that there is nothing to wonder at since everything has been figured out.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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